योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-13

आकाशात्मैव देहोऽयं भाति वासनया स्फुटः ।
तदभावात्तु नो भाति स्वप्नो बोधवतो यथा ॥ १३ ॥

ākāśātmaiva deho'yaṃ bhāti vāsanayā sphuṭaḥ ,
tadabhāvāttu no bhāti svapno bodhavato yathā 13

13. ākāśātma eva dehaḥ ayam bhāti vāsanayā sphuṭaḥ |
tat abhāvāt tu na bhāti svapnaḥ bodhavataḥ yathā

13. ayam dehaḥ ākāśātma eva vāsanayā sphuṭaḥ bhāti
tu tat abhāvāt na bhāti svapnaḥ bodhavataḥ yathā

13. This body (deha) appears clearly as being merely of the nature of space (ākāśa), made manifest by latent tendencies (vāsanā). But from the absence of those tendencies, it no longer appears, just as a dream does not appear to an awakened person.

Words meanings summery:

• आकाशात्म (ākāśātma) - whose self is space, of the nature of space, having space as its essence

• एव (eva) - only, just, indeed, precisely

• देहः (dehaḥ) - body, physical form

• अयम् (ayam) - this (masculine singular nominative)

• भाति (bhāti) - appears, shines, seems

• वासनया (vāsanayā) - by latent tendencies, due to subtle impressions

• स्फुटः (sphuṭaḥ) - manifest, clear, distinct, evident

• तत् (tat) - that, its (referring to the vāsanā)

• अभावात् (abhāvāt) - from the absence, due to the non-existence, owing to the lack

• तु (tu) - but, on the other hand, however

• न (na) - not, no

• भाति (bhāti) - appears, shines, seems

• स्वप्नः (svapnaḥ) - a dream, sleep

• बोधवतः (bodhavataḥ) - of one who is awakened, for an awakened person, of a knowledgeable one

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

आकाशात्म (ākāśātma) - whose self is space, of the nature of space, having space as its essence

(adjective)

Nominative, masculine, singular of ākāśātman

ākāśātman - whose self is space, having the nature of space

Compound type : bahuvrīhi (ākāśa+ātman)

• ākāśa – space, ether, sky, subtle element
  noun (masculine)
• ātman – self, soul, essence, spirit, mind
  noun (masculine)

एव (eva) - only, just, indeed, precisely

(indeclinable)

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, form, person, shape

Root: dih (class 1)

अयम् (ayam) - this (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

वासनया (vāsanayā) - by latent tendencies, due to subtle impressions

(noun)

Instrumental, feminine, singular of vāsanā

vāsanā - latent impression, subconscious tendency, desire, imagination, habit

from root √vas (to dwell, to perfume) + -anā

Root: vas (class 1)

स्फुटः (sphuṭaḥ) - manifest, clear, distinct, evident

(adjective)

Nominative, masculine, singular of sphuṭa

sphuṭa - manifest, clear, distinct, burst open, blooming

derived from root √sphuṭ (to burst, to become manifest)

Root: sphuṭ (class 6)

तत् (tat) - that, its (referring to the vāsanā)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Used here in a compound 'tat-abhāvāt' meaning 'from its absence'.

अभावात् (abhāvāt) - from the absence, due to the non-existence, owing to the lack

(noun)

Ablative, masculine, singular of abhāva

abhāva - absence, non-existence, annihilation, lack

negation of bhāva (existence, state)

तु (tu) - but, on the other hand, however

(indeclinable)

न (na) - not, no

(indeclinable)

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

स्वप्नः (svapnaḥ) - a dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, dreaming

Root: svap (class 2)

बोधवतः (bodhavataḥ) - of one who is awakened, for an awakened person, of a knowledgeable one

(adjective)

Genitive, masculine, singular of bodhavat

bodhavat - possessing knowledge, awakened, intelligent, wise

derived from bodha (knowledge) + -vat (possessing)

यथा (yathā) - just as, as, in which way

(indeclinable)