योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-35

उपलम्भ उदेत्यादौ ब्रह्मणो वासना ततः ।
तच्छान्तिं विद्धि निर्वाणं तत्सत्तां संसृतिभ्रमम् ॥ ३५ ॥

upalambha udetyādau brahmaṇo vāsanā tataḥ ,
tacchāntiṃ viddhi nirvāṇaṃ tatsattāṃ saṃsṛtibhramam 35

35. upalambhaḥ udeti ādau brahmaṇaḥ vāsanā tataḥ
tat-śāntim viddhi nirvāṇam tat-sattām saṃsṛti-bhramam

35. ādau upalambhaḥ udeti tataḥ brahmaṇaḥ vāsanā
tat-śāntim nirvāṇam viddhi tat-sattām saṃsṛti-bhramam

35. First, the apprehension of brahman (brahman) arises, then latent impressions (vāsanā). Understand its cessation as liberation (nirvāṇa), and its continued existence as the illusion (bhrama) of repeated existence (saṃsāra).

Words meanings summery:

• उपलम्भः (upalambhaḥ) - apprehension (apprehension, perception, obtainment, understanding)

• उदेति (udeti) - arises, comes forth

• आदौ (ādau) - first, in the beginning, initially

• ब्रह्मणः (brahmaṇaḥ) - of brahman (brahman) (of Brahman, from Brahman)

• वासना (vāsanā) - latent impressions (vāsanā) (latent impression, mental trace, desire, tendency)

• ततः (tataḥ) - then, thence, therefrom

• तत्-शान्तिम् (tat-śāntim) - its cessation (its cessation, its tranquility)

• विद्धि (viddhi) - know!, understand!

• निर्वाणम् (nirvāṇam) - liberation (nirvāṇa) (liberation, extinction (of suffering), lasting peace (nirvāṇa))

• तत्-सत्ताम् (tat-sattām) - its continued existence (its existence, its being)

• संसृति-भ्रमम् (saṁsṛti-bhramam) - the illusion (bhrama) of repeated existence (saṃsāra) (the illusion of transmigration, the error of repeated existence)

Words meanings and morphology

उपलम्भः (upalambhaḥ) - apprehension (apprehension, perception, obtainment, understanding)

(noun)

Nominative, masculine, singular of upalambha

upalambha - apprehension, perception, obtainment, finding, understanding

From root labh- (to obtain) with prefix upa- (near, to).

Prefix: upa

Root: labh (class 1)

उदेति (udeti) - arises, comes forth

(verb)

3rd person , singular, active, present (laṭ) of ud-i

From root i- (to go) with prefix ud- (up, forth).

Prefix: ud

Root: i (class 2)

आदौ (ādau) - first, in the beginning, initially

(indeclinable)

Note: Used adverbially from locative singular.

ब्रह्मणः (brahmaṇaḥ) - of brahman (brahman) (of Brahman, from Brahman)

(noun)

Genitive, neuter, singular of brahman

brahman - Brahman (the Absolute Reality), sacred word, prayer, knowledge

वासना (vāsanā) - latent impressions (vāsanā) (latent impression, mental trace, desire, tendency)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental trace, desire, tendency, imagination

From root vas- (to dwell, to perfume, to impress).

Root: vas (class 1)

ततः (tataḥ) - then, thence, therefrom

(indeclinable)

Ablative form of 'tad' (that), used adverbially.

तत्-शान्तिम् (tat-śāntim) - its cessation (its cessation, its tranquility)

(noun)

Accusative, feminine, singular of tat-śānti

tat-śānti - the cessation of that, the tranquility of that

Tatpurusha compound of 'tad' (that) and 'śānti' (peace, cessation).

Compound type : tatpurusha (tad+śānti)

• tad – that, it
  pronoun (neuter)
• śānti – peace, tranquility, cessation, calm
  noun (feminine)
  From root śam- (to be calm, to cease).
  Root: śam (class 1)

विद्धि (viddhi) - know!, understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

निर्वाणम् (nirvāṇam) - liberation (nirvāṇa) (liberation, extinction (of suffering), lasting peace (nirvāṇa))

(noun)

Accusative, neuter, singular of nirvāṇa

nirvāṇa - extinction (of desires/suffering), liberation, lasting peace, state of ultimate freedom

From root vā- (to blow, to extinguish) with prefix nir- (out, away).

Prefix: nir

Root: vā (class 2)

तत्-सत्ताम् (tat-sattām) - its continued existence (its existence, its being)

(noun)

Accusative, feminine, singular of tat-sattā

tat-sattā - the existence of that, its being

Tatpurusha compound of 'tad' (that) and 'sattā' (existence, being).

Compound type : tatpurusha (tad+sattā)

• tad – that, it
  pronoun (neuter)
• sattā – existence, being, reality
  noun (feminine)
  From root as- (to be).
  Root: as (class 2)

संसृति-भ्रमम् (saṁsṛti-bhramam) - the illusion (bhrama) of repeated existence (saṃsāra) (the illusion of transmigration, the error of repeated existence)

(noun)

Accusative, masculine, singular of saṃsṛti-bhrama

saṁsṛti-bhrama - the illusion of transmigration, the error of repeated existence

Tatpurusha compound of 'saṃsṛti' (transmigration, saṃsāra) and 'bhrama' (illusion, error).

Compound type : tatpurusha (saṃsṛti+bhrama)

• saṃsṛti – transmigration, repeated existence, the cycle of birth and death (saṃsāra)
  noun (feminine)
  From root sṛ- (to flow, to go) with prefix sam- (together).
  Prefix: sam
  Root: sṛ (class 1)
• bhrama – illusion, delusion, error, wandering, confusion
  noun (masculine)
  From root bhram- (to wander, to be confused).
  Root: bhram (class 1)