योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-37

एतावद्यत्परिज्ञानं तन्निर्वाणं विदुर्बुधाः ।
यदत्रैवापरिज्ञानं तं बन्धं विद्धि राघव ॥ ३७ ॥

etāvadyatparijñānaṃ tannirvāṇaṃ vidurbudhāḥ ,
yadatraivāparijñānaṃ taṃ bandhaṃ viddhi rāghava 37

37. etāvat yat parijñānam tat nirvāṇam viduḥ budhāḥ
yat atra eva aparijñānam tam bandham viddhi rāghava

37. budhāḥ viduḥ yat etāvat parijñānam tat nirvāṇam,
rāghava,
viddhi yat atra eva aparijñānam tam bandham

37. The wise (budhāḥ) know that this much perfect knowledge is final liberation (nirvāṇa). And, O Rāghava, know that whatever lack of knowledge exists regarding this very matter is bondage.

Words meanings summery:

• एतावत् (etāvat) - this much (this much, so much, thus far, to this extent)

• यत् (yat) - whatever (which, what, that (relative pronoun))

• परिज्ञानम् (parijñānam) - perfect knowledge (perfect knowledge, complete understanding)

• तत् (tat) - that (refers to the knowledge) (that, it)

• निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa) (extinction, final liberation, bliss)

• विदुः (viduḥ) - (the wise) know (they know, they understand)

• बुधाः (budhāḥ) - the wise (the wise, intelligent ones)

• यत् (yat) - whatever (which, what, that (relative pronoun))

• अत्र (atra) - in this matter (here, in this matter)

• एव (eva) - indeed, very (indeed, only, just, verily)

• अपरिज्ञानम् (aparijñānam) - lack of knowledge (ignorance, lack of knowledge, non-understanding)

• तम् (tam) - that (refers to bondage) (that, him)

• बन्धम् (bandham) - bondage (bondage, tie, fetter)

• विद्धि (viddhi) - know! (know!, understand!)

• राघव (rāghava) - O Rāghava (Rama) (O descendant of Raghu, O Rama)

Words meanings and morphology

एतावत् (etāvat) - this much (this much, so much, thus far, to this extent)

(adjective)

Nominative, neuter, singular of etāvat

etāvat - this much, so much, thus far, to this extent, so large

Adjectival suffix vat from etad.

यत् (yat) - whatever (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

परिज्ञानम् (parijñānam) - perfect knowledge (perfect knowledge, complete understanding)

(noun)

Nominative, neuter, singular of parijñāna

parijñāna - perfect knowledge, complete understanding, ascertainment

From root jñā with pari prefix.

Prefix: pari

Root: jñā (class 9)

तत् (tat) - that (refers to the knowledge) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun.

निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa) (extinction, final liberation, bliss)

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - extinction, final liberation, emancipation, absolute bliss

From root vā with prefix nir.

Prefix: nir

Root: vā (class 2)

विदुः (viduḥ) - (the wise) know (they know, they understand)

(verb)

3rd person , plural, active, present (laṭ) of vid

Present active indicative

Class 2 verb.

Root: vid (class 2)

बुधाः (budhāḥ) - the wise (the wise, intelligent ones)

(noun)

Nominative, masculine, plural of budha

budha - wise, intelligent; a wise man, learned person

From root budh.

Root: budh (class 1)

यत् (yat) - whatever (which, what, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

अत्र (atra) - in this matter (here, in this matter)

(indeclinable)

Locative of demonstrative root a.

एव (eva) - indeed, very (indeed, only, just, verily)

(indeclinable)

अपरिज्ञानम् (aparijñānam) - lack of knowledge (ignorance, lack of knowledge, non-understanding)

(noun)

Nominative, neuter, singular of aparijñāna

aparijñāna - ignorance, non-knowledge, lack of perfect understanding

Compound a (negation) + parijñāna.

Compound type : Nañ-tatpuruṣa (a+parijñāna)

• a – not, non-, un-
  indeclinable
• parijñāna – perfect knowledge, complete understanding
  noun (neuter)
  From root jñā with pari prefix.
  Prefix: pari
  Root: jñā (class 9)

तम् (tam) - that (refers to bondage) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, it, him

Demonstrative pronoun.

बन्धम् (bandham) - bondage (bondage, tie, fetter)

(noun)

Accusative, masculine, singular of bandha

bandha - bond, bondage, tie, fetter, connection

From root bandh.

Root: bandh (class 9)

विद्धि (viddhi) - know! (know!, understand!)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative active

Class 2 verb.

Root: vid (class 2)

राघव (rāghava) - O Rāghava (Rama) (O descendant of Raghu, O Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet of Rama)