योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-79, verse-5

लिपिकर्मार्पिताकाराः सर्वे ध्यानपरायणाः ।
बद्धपद्मासनास्तत्र निर्जीवा इव संस्थिताः ॥ ५ ॥

lipikarmārpitākārāḥ sarve dhyānaparāyaṇāḥ ,
baddhapadmāsanāstatra nirjīvā iva saṃsthitāḥ 5

5. lipikarmārpitākārāḥ sarve dhyānaparāyaṇāḥ
baddhapadmāsanāḥ tatra nirjīvāḥ iva saṃsthitāḥ

5. sarve lipikarmārpitākārāḥ dhyānaparāyaṇāḥ
baddhapadmāsanāḥ iva nirjīvāḥ tatra saṃsthitāḥ

5. All of them, appearing like figures rendered in art or sculpture, absorbed in deep meditation (dhyāna), were seated there in the lotus posture (padmāsana), as if inanimate.

Words meanings summery:

• लिपिकर्मार्पिताकाराः (lipikarmārpitākārāḥ) - appearing like figures in a drawing or sculpture (having forms depicted as if in painting or writing; having forms resembling those entrusted to the work of writing/drawing)

• सर्वे (sarve) - all, everyone

• ध्यानपरायणाः (dhyānaparāyaṇāḥ) - devoted to meditation, intent on meditation

• बद्धपद्मासनाः (baddhapadmāsanāḥ) - seated in the lotus posture; having adopted the lotus posture

• तत्र (tatra) - there, in that place

• निर्जीवाः (nirjīvāḥ) - lifeless, inanimate, without a soul

• इव (iva) - like, as if, as, similar to

• संस्थिताः (saṁsthitāḥ) - remained or were seated in that posture (situated, stood, remained, placed)

Words meanings and morphology

लिपिकर्मार्पिताकाराः (lipikarmārpitākārāḥ) - appearing like figures in a drawing or sculpture (having forms depicted as if in painting or writing; having forms resembling those entrusted to the work of writing/drawing)

(adjective)

Nominative, masculine, plural of lipikarmārpitākāra

lipikarmārpitākāra - having forms (ākāra) depicted (arpita) by the work of writing/painting (lipikarma)

Compound type : bahuvrīhi (lipikarma+arpita+ākāra)

• lipikarma – the work of writing; painting; drawing
  noun (neuter)
• arpita – placed, entrusted, offered, fixed, depicted
  adjective (neuter)
  Past Passive Participle
  Derived from root √ṛ 'to go, move' with prefix ā-
  Prefix: ā
  Root: ṛ (class 1)
• ākāra – form, shape, appearance; aspect
  noun (masculine)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

ध्यानपरायणाः (dhyānaparāyaṇāḥ) - devoted to meditation, intent on meditation

(adjective)

Nominative, masculine, plural of dhyānaparāyaṇa

dhyānaparāyaṇa - devoted to meditation (dhyāna), intent on meditation

Compound type : tatpuruṣa (dhyāna+parāyaṇa)

• dhyāna – meditation, contemplation, deep thought
  noun (neuter)
  Derived from root √dhyai 'to contemplate'
  Root: dhyai (class 1)
• parāyaṇa – devoted to, absorbed in, intent on; chief object, ultimate aim
  adjective (masculine)

बद्धपद्मासनाः (baddhapadmāsanāḥ) - seated in the lotus posture; having adopted the lotus posture

(adjective)

Nominative, masculine, plural of baddhapadmāsana

baddhapadmāsana - seated in the lotus posture (padmāsana); one who has adopted the lotus posture

Compound type : bahuvrīhi (baddha+padmāsana)

• baddha – bound, tied, fastened, fixed; adopted
  adjective (neuter)
  Past Passive Participle
  Derived from root √bandh 'to bind'
  Root: bandh (class 9)
• padmāsana – lotus posture (padmāsana) in yoga; a lotus seat
  noun (neuter)

तत्र (tatra) - there, in that place

(indeclinable)

निर्जीवाः (nirjīvāḥ) - lifeless, inanimate, without a soul

(adjective)

Nominative, masculine, plural of nirjīva

nirjīva - lifeless, inanimate; without a living being or soul

Compound type : bahuvrīhi (nis+jīva)

• nis – out, forth, without, away
  indeclinable
• jīva – living, alive; soul, life-principle
  noun (masculine)
  Root: jīv (class 1)

इव (iva) - like, as if, as, similar to

(indeclinable)

संस्थिताः (saṁsthitāḥ) - remained or were seated in that posture (situated, stood, remained, placed)

(adjective)

Nominative, masculine, plural of saṃsthita

saṁsthita - situated, placed, standing, remaining; composed, formed

Past Passive Participle

Derived from root √sthā 'to stand' with prefix saṃ-

Prefix: sam

Root: sthā (class 1)