योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-76, verse-37
सा बभूवाथ साङ्गारजगद्गेहविलासिनी ।
कृतप्रत्युद्गमा वाष्पश्रियाऽज्वलनया भुवः ॥ ३७ ॥
कृतप्रत्युद्गमा वाष्पश्रियाऽज्वलनया भुवः ॥ ३७ ॥
sā babhūvātha sāṅgārajagadgehavilāsinī ,
kṛtapratyudgamā vāṣpaśriyā'jvalanayā bhuvaḥ 37
kṛtapratyudgamā vāṣpaśriyā'jvalanayā bhuvaḥ 37
37.
sā babhūva atha sāṅgārajagadgehavilāsinī
kṛtapratyudgamā vāṣpaśriyā ajvalanayā bhuvaḥ
kṛtapratyudgamā vāṣpaśriyā ajvalanayā bhuvaḥ
37.
atha sā sāṅgārajagadgehavilāsinī babhūva
bhuvaḥ vāṣpaśriyā ajvalanayā kṛtapratyudgamā
bhuvaḥ vāṣpaśriyā ajvalanayā kṛtapratyudgamā
37.
She then became a captivating lady in the world-house, which was now filled with embers, having been received by the earth's non-burning splendor of mist.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सा (sā) - she, that (feminine)
- बभूव (babhūva) - became, happened, existed
- अथ (atha) - then, thereupon, now
- साङ्गारजगद्गेहविलासिनी (sāṅgārajagadgehavilāsinī) - A charming lady of the world-house filled with embers.
- कृतप्रत्युद्गमा (kṛtapratyudgamā) - having been welcomed, having received a welcome/offering
- वाष्पश्रिया (vāṣpaśriyā) - by the splendor of vapor/mist
- अज्वलनया (ajvalanayā) - by the non-burning, not-flaming
- भुवः (bhuvaḥ) - of the earth
Words meanings and morphology
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
बभूव (babhūva) - became, happened, existed
(verb)
3rd person , singular, active, perfect (lit) of bhū
Root: bhū (class 1)
अथ (atha) - then, thereupon, now
(indeclinable)
साङ्गारजगद्गेहविलासिनी (sāṅgārajagadgehavilāsinī) - A charming lady of the world-house filled with embers.
(noun)
Nominative, feminine, singular of sāṅgārajagadgehavilāsinī
sāṅgārajagadgehavilāsinī - A captivating woman (vilāsinī) of the world-house (jagadgeha) that is with embers (sāṅgāra).
Compound type : Bahuvrihi (sāṅgāra+jagadgeha+vilāsinī)
- sāṅgāra – with embers, containing embers
adjective
From prefix `sa` (with) + `aṅgāra` (ember).
Prefix: sa - jagadgeha – world-house, house of the world
noun (neuter) - vilāsinī – charming lady, captivating woman, graceful woman
noun (feminine)
Feminine form of `vilāsin` (from `vi` + `las`).
Prefix: vi
Root: las (class 1)
कृतप्रत्युद्गमा (kṛtapratyudgamā) - having been welcomed, having received a welcome/offering
(adjective)
Nominative, feminine, singular of kṛtapratyudgamā
kṛtapratyudgamā - One who has received a welcome (pratyudgama) or has been welcomed (kṛta).
Compound type : Bahuvrihi (kṛta+pratyudgama)
- kṛta – done, made, performed
adjective
Past Passive Participle
From root `kṛ`.
Root: kṛ (class 8) - pratyudgama – going to meet, welcome, reception, offering
noun (masculine)
From prefixes `prati`, `ud` + root `gam`.
Prefixes: prati+ud
Root: gam (class 1)
वाष्पश्रिया (vāṣpaśriyā) - by the splendor of vapor/mist
(noun)
Instrumental, feminine, singular of vāṣpaśrī
vāṣpaśrī - splendor/beauty of vapor/mist/tears
Compound type : Tatpurusha (vāṣpa+śrī)
- vāṣpa – vapor, steam, mist, tears
noun (masculine) - śrī – splendor, beauty, prosperity, wealth
noun (feminine)
अज्वलनया (ajvalanayā) - by the non-burning, not-flaming
(adjective)
Instrumental, feminine, singular of ajvalanā
ajvalanā - not burning, non-flaming
From negative prefix `a` + `jvalana` (burning, flaming).
Compound type : Tatpurusha (a+jvalana)
- a – not, non-, un-
indeclinable
Negative prefix. - jvalana – burning, flaming, shining
noun (neuter)
From root `jval`.
Root: jval (class 1)
भुवः (bhuvaḥ) - of the earth
(noun)
Genitive, feminine, singular of bhū
bhū - earth, ground
Root: bhū (class 1)