योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-76, verse-31
हेमसंभाररूपेण हिमालयमिवाखिलम् ।
जाड्यस्तम्भितनिःशेषजलकाष्ठाचलं दधत् ॥ ३१ ॥
जाड्यस्तम्भितनिःशेषजलकाष्ठाचलं दधत् ॥ ३१ ॥
hemasaṃbhārarūpeṇa himālayamivākhilam ,
jāḍyastambhitaniḥśeṣajalakāṣṭhācalaṃ dadhat 31
jāḍyastambhitaniḥśeṣajalakāṣṭhācalaṃ dadhat 31
31.
hema-saṃbhāra-rūpeṇa | himālayam | iva | akhilam |
jāḍya-stambhita-niḥśeṣa-jala-kāṣṭha-acalam | dadhat ||
jāḍya-stambhita-niḥśeṣa-jala-kāṣṭha-acalam | dadhat ||
31.
hema-saṃbhāra-rūpeṇa akhilam himālayam iva
jāḍya-stambhita-niḥśeṣa-jala-kāṣṭha-acalam dadhat
jāḍya-stambhita-niḥśeṣa-jala-kāṣṭha-acalam dadhat
31.
Bearing the entire Himalayas, which appear like a mass of gold, and where all water and wood are immobilized by coldness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हेम-संभार-रूपेण (hema-saṁbhāra-rūpeṇa) - Describes the appearance of the Himalayas as gleaming like gold, suggesting immense value or brilliance. (in the form of a mass of gold)
- हिमालयम् (himālayam) - The specific mountain range being held or supported. (the Himalayas (mountain range))
- इव (iva) - Expressing a simile or comparison. (like, as if, as)
- अखिलम् (akhilam) - Emphasizing the vastness of the Himalayas being described. (entire, whole, complete)
- जाड्य-स्तम्भित-निःशेष-जल-काष्ठ-अचलम् (jāḍya-stambhita-niḥśeṣa-jala-kāṣṭha-acalam) - This long compound further describes the state of the Himalayas, indicating its frozen and inert nature. (the entire unmoving mass of water and wood immobilized by coldness)
- दधत् (dadhat) - The action of the main subject, holding the Himalayas. (bearing, holding, sustaining, wearing)
Words meanings and morphology
हेम-संभार-रूपेण (hema-saṁbhāra-rūpeṇa) - Describes the appearance of the Himalayas as gleaming like gold, suggesting immense value or brilliance. (in the form of a mass of gold)
(adjective)
Instrumental, neuter, singular of hema-saṃbhāra-rūpa
hema-saṁbhāra-rūpa - in the form of a mass of gold
Compound type : tatpuruṣa (hema+saṃbhāra+rūpa)
- hema – gold
noun (neuter) - saṃbhāra – collection, mass, accumulation, material
noun (masculine)
Prefix: sam
Root: bhṛ (class 1) - rūpa – form, shape, appearance, beauty
noun (neuter)
Note: Functions adverbially, indicating the manner or appearance.
हिमालयम् (himālayam) - The specific mountain range being held or supported. (the Himalayas (mountain range))
(proper noun)
Accusative, masculine, singular of himālaya
himālaya - the Himalayas (abode of snow)
Note: Direct object of the participle 'dadhat'.
इव (iva) - Expressing a simile or comparison. (like, as if, as)
(indeclinable)
अखिलम् (akhilam) - Emphasizing the vastness of the Himalayas being described. (entire, whole, complete)
(adjective)
Accusative, masculine, singular of akhila
akhila - entire, whole, complete, without remainder
Note: Declined to agree with 'himālayam'.
जाड्य-स्तम्भित-निःशेष-जल-काष्ठ-अचलम् (jāḍya-stambhita-niḥśeṣa-jala-kāṣṭha-acalam) - This long compound further describes the state of the Himalayas, indicating its frozen and inert nature. (the entire unmoving mass of water and wood immobilized by coldness)
(adjective)
Accusative, masculine, singular of jāḍya-stambhita-niḥśeṣa-jala-kāṣṭha-acala
jāḍya-stambhita-niḥśeṣa-jala-kāṣṭha-acala - mountain where all water and wood are immobilized by coldness
Compound type : bahuvrīhi (jāḍya+stambhita+niḥśeṣa+jala+kāṣṭha+acala)
- jāḍya – coldness, frigidity; inertness, dullness
noun (neuter) - stambhita – made motionless, stopped, stiffened, frozen
adjective
Past Passive Participle (causative)
From root stambh (to stop) with causative suffix
Root: stambh (class 1) - niḥśeṣa – all, entire, without remainder
adjective
Prefix: nis - jala – water
noun (neuter) - kāṣṭha – wood, timber, log
noun (neuter) - acala – immovable, steady; mountain
noun (masculine)
Prefix: a
Root: cal (class 1)
Note: Declined to agree with 'himālayam'.
दधत् (dadhat) - The action of the main subject, holding the Himalayas. (bearing, holding, sustaining, wearing)
(adjective)
Nominative, masculine, singular of dadhat
dadhat - bearing, holding, sustaining, wearing
Present Active Participle
From root dhā (to place, hold), class 3 verb, par. stem dadhat
Root: dhā (class 3)
Note: Modifies the unstated subject of the preceding verses.