योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-76, verse-21
धराद्रिमण्डलाभोगे सौम्याङ्गारभरात्मनि ।
ज्वालावलिगणे जाते भाते तेजसि भास्वताम् ॥ २१ ॥
ज्वालावलिगणे जाते भाते तेजसि भास्वताम् ॥ २१ ॥
dharādrimaṇḍalābhoge saumyāṅgārabharātmani ,
jvālāvaligaṇe jāte bhāte tejasi bhāsvatām 21
jvālāvaligaṇe jāte bhāte tejasi bhāsvatām 21
21.
dharā-adri-maṇḍala-āboge saumya-aṅgāra-bhara-ātmani
jvālā-avali-gaṇe jāte bhāte tejasi bhāsvatām
jvālā-avali-gaṇe jāte bhāte tejasi bhāsvatām
21.
dharā-adri-maṇḍala-āboge saumya-aṅgāra-bhara-ātmani
jvālā-avali-gaṇe jāte bhāsvatām tejasi bhāte
jvālā-avali-gaṇe jāte bhāsvatām tejasi bhāte
21. When, upon the vast surface of the earth's mountains and regions, which by its intrinsic nature (ātman) was filled with a mass of mild embers, a multitude of flames arose, and the radiance of the brilliant ones shone forth.
21. כאשר היקף הרי הארץ הפך למצע רך של גחלים לוהטות, וטורי להבות נגלו כשאורם זורח בעוצמה,
Words meanings summery:
(Scroll down for elaborated words morphology)
- धरा-अद्रि-मण्डल-आबोगे (dharā-adri-maṇḍala-āboge) - on the vast expanse of the circles of earth and mountains
- सौम्य-अङ्गार-भर-आत्मनि (saumya-aṅgāra-bhara-ātmani) - in the nature of having a mass of mild/auspicious embers
- ज्वाला-अवलि-गणे (jvālā-avali-gaṇe) - in the multitude of flame-rows, when a multitude of flames
- जाते (jāte) - having arisen, appeared
- भाते (bhāte) - shining, manifested
- तेजसि (tejasi) - in the brilliance, in the radiance
- भास्वताम् (bhāsvatām) - of the shining ones, of the brilliant ones
Words meanings and morphology
धरा-अद्रि-मण्डल-आबोगे (dharā-adri-maṇḍala-āboge) - on the vast expanse of the circles of earth and mountains
(noun)
Locative, masculine, singular of dharā-adri-maṇḍala-āboga
dharā-adri-maṇḍala-āboga - vast expanse of the circles of earth and mountains
Compound type : tatpuruṣa (dharā+adri+maṇḍala+āboga)
- dharā – earth
noun (feminine) - adri – mountain
noun (masculine) - maṇḍala – circle, region, sphere
noun (neuter) - āboga – expanse, extent, circuit
noun (masculine)
Prefix: ā
Note: Locative absolute construction
सौम्य-अङ्गार-भर-आत्मनि (saumya-aṅgāra-bhara-ātmani) - in the nature of having a mass of mild/auspicious embers
(adjective)
Locative, masculine, singular of saumya-aṅgāra-bhara-ātman
saumya-aṅgāra-bhara-ātman - one whose intrinsic nature (ātman) is a mass of mild embers
Compound type : bahuvrīhi (saumya+aṅgāra+bhara+ātman)
- saumya – mild, gentle, auspicious
adjective (masculine) - aṅgāra – live coal, ember
noun (masculine) - bhara – mass, quantity, abundance
noun (masculine) - ātman – self, soul, intrinsic nature
noun (masculine)
Note: Qualifies 'dharā-adri-maṇḍala-āboge'
ज्वाला-अवलि-गणे (jvālā-avali-gaṇe) - in the multitude of flame-rows, when a multitude of flames
(noun)
Locative, masculine, singular of jvālā-avali-gaṇa
jvālā-avali-gaṇa - multitude of flame-rows, host of flames
Compound type : tatpuruṣa (jvālā+avali+gaṇa)
- jvālā – flame, blaze
noun (feminine) - avali – row, range, series
noun (feminine) - gaṇa – multitude, host, group
noun (masculine)
Note: Locative absolute construction
जाते (jāte) - having arisen, appeared
(adjective)
Locative, masculine, singular of jāta
jāta - born, produced, arisen
Past Passive Participle
from root 'jan' (to be born, produced)
Root: jan (class 4)
Note: Qualifies 'jvālā-avali-gaṇe' in locative absolute
भाते (bhāte) - shining, manifested
(adjective)
Locative, neuter, singular of bhā
bhā - shining, radiant
Present Active Participle
from root 'bhā' (to shine), also can be derived from root 'bhās' (to shine)
Root: bhā (class 2)
Note: Qualifies 'tejasi' in locative absolute
तेजसि (tejasi) - in the brilliance, in the radiance
(noun)
Locative, neuter, singular of tejas
tejas - brilliance, radiance, energy, vigor
Note: Locative absolute construction
भास्वताम् (bhāsvatām) - of the shining ones, of the brilliant ones
(adjective)
Genitive, masculine, plural of bhāsvat
bhāsvat - shining, brilliant, radiant
Present Active Participle
from root 'bhā' (to shine) + matup suffix
Root: bhā (class 2)
Note: Qualifies 'tejasi' (indirectly, 'the brilliance of the shining ones')