योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-3, verse-5

जन्तोर्वेदनशब्दार्थबोधो दुःखकरः परः ।
निष्कृत्य ज्ञप्तिशब्दार्थबोधं तिष्ठ यथास्थितम् ॥ ५ ॥

jantorvedanaśabdārthabodho duḥkhakaraḥ paraḥ ,
niṣkṛtya jñaptiśabdārthabodhaṃ tiṣṭha yathāsthitam 5

5. jantoḥ vedanaśabdārthabodhaḥ duḥkhakaraḥ paraḥ
niṣkṛtya jñaptiśabdārthabodham tiṣṭha yathāsthitam

5. jantoḥ vedanaśabdārthabodhaḥ paraḥ duḥkhakaraḥ
jñaptiśabdārthabodham niṣkṛtya yathāsthitam tiṣṭha

5. For a living being, the conceptual understanding of 'knowing' is exceedingly sorrowful. Having transcended the conceptual understanding of 'knowledge', remain in your natural state.

Words meanings summery:

• जन्तोः (jantoḥ) - of a living being, creature

• वेदनशब्दार्थबोधः (vedanaśabdārthabodhaḥ) - the conceptual understanding of 'knowing' (which pertains to the phenomenal world) (the understanding of the meaning of the word 'vedana')

• दुःखकरः (duḥkhakaraḥ) - causing sorrow, painful

• परः (paraḥ) - exceedingly, supremely (modifying sorrowful) (supreme, excellent, ultimate; great, excessive)

• निष्कृत्य (niṣkṛtya) - having transcended or overcome (conceptual knowledge) (having set aside, having nullified, having removed)

• ज्ञप्तिशब्दार्थबोधम् (jñaptiśabdārthabodham) - the conceptual understanding of 'knowledge' itself (as a distinct category) (the understanding of the meaning of the word 'jñapti')

• तिष्ठ (tiṣṭha) - remain (in your natural state) (remain, stand, abide)

• यथास्थितम् (yathāsthitam) - as it is, in the natural state

Words meanings and morphology

जन्तोः (jantoḥ) - of a living being, creature

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, man, animal

वेदनशब्दार्थबोधः (vedanaśabdārthabodhaḥ) - the conceptual understanding of 'knowing' (which pertains to the phenomenal world) (the understanding of the meaning of the word 'vedana')

(noun)

Nominative, masculine, singular of vedanaśabdārthabodha

vedanaśabdārthabodha - the understanding of the meaning of the word 'vedana'

compound of 'vedana', 'śabda', 'artha', and 'bodha'

Compound type : tatpuruṣa (vedana+śabda+artha+bodha)

• vedana – knowing, perception, feeling
  noun (neuter)
  action noun
  from √vid (to know, perceive) + -ana suffix
  Root: vid (class 2)
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)
• bodha – understanding, knowledge, awakening
  noun (masculine)
  action noun
  from √budh (to know, awaken) + -a suffix
  Root: budh (class 1)

दुःखकरः (duḥkhakaraḥ) - causing sorrow, painful

(adjective)

Nominative, masculine, singular of duḥkhakara

duḥkhakara - causing pain, causing sorrow, grievous

compound of 'duḥkha' (sorrow) and 'kara' (making, causing)

Compound type : tatpuruṣa (duḥkha+kara)

• duḥkha – sorrow, pain, misery
  noun (neuter)
• kara – making, doing, causing
  noun (masculine)
  agent noun
  from √kṛ (to do, make) + -a suffix
  Root: kṛ (class 8)

परः (paraḥ) - exceedingly, supremely (modifying sorrowful) (supreme, excellent, ultimate; great, excessive)

(adjective)

Nominative, masculine, singular of para

para - other, another, distant, supreme, ultimate, highest, best

निष्कृत्य (niṣkṛtya) - having transcended or overcome (conceptual knowledge) (having set aside, having nullified, having removed)

(indeclinable)

absolutive (gerund)

from upasarga 'nis' + root √kṛ (to do, make) + -tya suffix

Prefix: nis

Root: kṛ (class 8)

ज्ञप्तिशब्दार्थबोधम् (jñaptiśabdārthabodham) - the conceptual understanding of 'knowledge' itself (as a distinct category) (the understanding of the meaning of the word 'jñapti')

(noun)

Accusative, masculine, singular of jñaptiśabdārthabodha

jñaptiśabdārthabodha - the understanding of the meaning of the word 'jñapti' (knowledge)

compound of 'jñapti', 'śabda', 'artha', and 'bodha'

Compound type : tatpuruṣa (jñapti+śabda+artha+bodha)

• jñapti – knowledge, understanding, information
  noun (feminine)
  action noun
  from √jñā (to know) + -ti suffix
  Root: jñā (class 9)
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)
• bodha – understanding, knowledge, awakening
  noun (masculine)
  action noun
  from √budh (to know, awaken) + -a suffix
  Root: budh (class 1)

तिष्ठ (tiṣṭha) - remain (in your natural state) (remain, stand, abide)

(verb)

2nd person , singular, active, imperative (lot) of sthā

imperative mood

root √sthā, Imperative, 2nd person singular, active voice (parasmaipada)

Root: sthā (class 1)

यथास्थितम् (yathāsthitam) - as it is, in the natural state

(indeclinable)

from 'yathā' (as) + 'sthita' (stood, situated)

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, in what manner
  indeclinable
• sthita – stood, situated, existing, remaining
  adjective (neuter)
  past passive participle
  from √sthā (to stand, remain)
  Root: sthā (class 1)

Note: Used adverbially to mean 'as it is'.