योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-3, verse-41

अनन्तसंकल्पवतो हृदयस्थजगत्स्थितेः ।
हृद्येवावर्तते भूमिरज्ञस्याखिलसागरा ॥ ४१ ॥

anantasaṃkalpavato hṛdayasthajagatsthiteḥ ,
hṛdyevāvartate bhūmirajñasyākhilasāgarā 41

41. anantasaṃkalpavataḥ hṛdayasthajagatsthiteḥ
hṛdi eva āvartate bhūmiḥ ajñasya akhilasāgarā

41. anantasaṃkalpavataḥ hṛdayasthajagatsthiteḥ
ajñasya akhilasāgarā bhūmiḥ hṛdi eva āvartate

41. For the ignorant person (ajña), who possesses endless desires and for whom the world's existence is seated within the heart, the entire earth, along with all its oceans, revolves as if within their very heart.

Words meanings summery:

• अनन्तसंकल्पवतः (anantasaṁkalpavataḥ) - of one possessing endless volitions/desires, of one with infinite thoughts

• हृदयस्थजगत्स्थितेः (hṛdayasthajagatsthiteḥ) - of one for whom the world's existence is located in the heart

• हृदि (hṛdi) - in the heart

• एव (eva) - indeed, just, only, truly, exactly

• आवर्तते (āvartate) - revolves, turns, exists, abides, occurs

• भूमिः (bhūmiḥ) - earth, ground, land, region

• अज्ञस्य (ajñasya) - of the ignorant one

• अखिलसागरा (akhilasāgarā) - including all oceans, with all oceans

Words meanings and morphology

अनन्तसंकल्पवतः (anantasaṁkalpavataḥ) - of one possessing endless volitions/desires, of one with infinite thoughts

(adjective)

Genitive, masculine, singular of anantasaṃkalpavat

anantasaṁkalpavat - possessing endless volitions/desires/thoughts

Compound noun 'anantasaṃkalpa' (endless volition) + possessive suffix 'vat'.

Compound type : tatpuruṣa (ananta+saṃkalpa)

• ananta – endless, infinite, boundless
  adjective (masculine)
  Nañ-tatpuruṣa compound of 'a' (not) + 'anta' (end).
• saṃkalpa – volition, intention, firm resolve, desire
  noun (masculine)
  From upasarga 'sam' + root 'kḷp' (to fashion, imagine).
  Prefix: sam
  Root: kḷp (class 1)

Note: Qualifies 'ajñasya'.

हृदयस्थजगत्स्थितेः (hṛdayasthajagatsthiteḥ) - of one for whom the world's existence is located in the heart

(adjective)

Genitive, masculine, singular of hṛdayasthajagatsthiti

hṛdayasthajagatsthiti - one for whom the world's existence is located in the heart

Bahuvrīhi compound: 'hṛdayastha' (heart-located) + 'jagatsthiti' (world's existence). The person *has* a world-existence that is heart-located.

Compound type : bahuvrīhi (hṛdayastha+jagatsthiti)

• hṛdayastha – located in the heart
  adjective (masculine)
  Compound of 'hṛdaya' (heart) + 'stha' (standing, located).
  Root: sthā (class 1)
• jagatsthiti – existence of the world, state of the world
  noun (feminine)
  Tatpuruṣa compound: 'jagat' (world) + 'sthiti' (existence).

Note: Qualifies 'ajñasya'.

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast, essential part

एव (eva) - indeed, just, only, truly, exactly

(indeclinable)

आवर्तते (āvartate) - revolves, turns, exists, abides, occurs

(verb)

3rd person , singular, middle, present (laṭ) of āvṛt

From root 'vṛt' (to turn) with prefix 'ā'.

Prefix: ā

Root: vṛt (class 1)

भूमिः (bhūmiḥ) - earth, ground, land, region

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil, region, place

Root: bhū (class 1)

Note: Subject of 'āvartate'.

अज्ञस्य (ajñasya) - of the ignorant one

(adjective)

Genitive, masculine, singular of ajña

ajña - ignorant, unknowing, fool, ignorant person

Nañ-tatpuruṣa compound: 'a' (not) + 'jña' (knowing).

Compound type : nañ-tatpuruṣa (a+jña)

• a – not, non-
  indeclinable
• jña – knowing, understander, knower
  adjective (masculine)
  From root 'jñā' (to know).
  Root: jñā (class 9)

अखिलसागरा (akhilasāgarā) - including all oceans, with all oceans

(adjective)

Nominative, feminine, singular of akhilasāgara

akhilasāgara - including all oceans

Bahuvrīhi compound: 'akhila' (entire) + 'sāgara' (ocean).

Compound type : bahuvrīhi (akhila+sāgara)

• akhila – entire, whole, complete
  adjective (masculine)
  Nañ-tatpuruṣa compound of 'a' (not) + 'khila' (gap, deficiency).
• sāgara – ocean, sea
  noun (masculine)

Note: Qualifies 'bhūmiḥ'.