योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-3, verse-33

अवेदनात्मना तेन कर्मत्यागोऽङ्ग सिध्यति ।
क्रमेण नेतरेणात एतदेवाहरन्भव ॥ ३३ ॥

avedanātmanā tena karmatyāgo'ṅga sidhyati ,
krameṇa netareṇāta etadevāharanbhava 33

33. avedanātmanā tena karmatyāgaḥ aṅga sidhyati
krameṇa na itareṇa ataḥ etat eva āharan bhava

33. aṅga,
karmatyāgaḥ avedanātmanā tena krameṇa sidhyati,
itareṇa na.
ataḥ etat eva āharan bhava.

33. O dear one, the abandonment of actions (karma-tyāga) is accomplished by one whose self (ātman) is free from (attachment to) feelings, and this happens gradually, not by any other means. Therefore, always strive for this very thing.

Words meanings summery:

• अवेदनात्मना (avedanātmanā) - by one whose inner self is free from identification with or attachment to experiences. (by one whose self is without feeling/experience)

• तेन (tena) - by him, by that

• कर्मत्यागः (karmatyāgaḥ) - abandonment of actions, renunciation of actions

• अङ्ग (aṅga) - used as an address, 'O dear one' (O dear one, O friend, body part)

• सिध्यति (sidhyati) - is accomplished, succeeds, is perfected

• क्रमेण (krameṇa) - gradually, in due course, successively

• न (na) - not, no

• इतरेण (itareṇa) - by other, by another

• अतः (ataḥ) - therefore, hence, from this

• एतत् (etat) - this, this very thing

• एव (eva) - just, only, indeed, very

• आहरन् (āharan) - performing or practicing (this) (practicing, taking, performing, obtaining)

• भव (bhava) - be, become

Words meanings and morphology

अवेदनात्मना (avedanātmanā) - by one whose inner self is free from identification with or attachment to experiences. (by one whose self is without feeling/experience)

(adjective)

Instrumental, masculine, singular of avedanātman

avedanātman - having a self free from feeling/perception

`a` (not) + `vedana` (feeling/experience) + `ātman` (self)

Compound type : bahuvrīhi (a+vedana+ātman)

• a – not, non-, un-
  indeclinable
• vedana – feeling, sensation, perception, knowledge
  noun (neuter)
  from root `vid` with suffix `ana`
  Root: vid (class 2)
• ātman – self, soul, essential nature, consciousness
  noun (masculine)
  Root: at (class 1)

Note: Qualifies `tena`.

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the agent `avedanātman`.

कर्मत्यागः (karmatyāgaḥ) - abandonment of actions, renunciation of actions

(noun)

Nominative, masculine, singular of karmatyāga

karmatyāga - abandonment of actions

Compound type : tatpuruṣa (karma+tyāga)

• karma – action, deed, ritual, fate
  noun (neuter)
  from root `kṛ` with suffix `man`
  Root: kṛ (class 8)
• tyāga – abandonment, renunciation, giving up, sacrifice
  noun (masculine)
  from root `tyaj` with suffix `ghañ`
  Root: tyaj (class 1)

Note: Subject of `sidhyati`.

अङ्ग (aṅga) - used as an address, 'O dear one' (O dear one, O friend, body part)

(indeclinable)

Note: Vocative particle.

सिध्यति (sidhyati) - is accomplished, succeeds, is perfected

(verb)

3rd person , singular, active, present (laṭ) of sidh

present active third singular

from root `sidh`

Root: sidh (class 4)

क्रमेण (krameṇa) - gradually, in due course, successively

(noun)

Instrumental, masculine, singular of krama

krama - step, order, succession, method, progress

from root `kram` with suffix `a`

Root: kram (class 1)

न (na) - not, no

(indeclinable)

इतरेण (itareṇa) - by other, by another

(pronoun)

Instrumental, masculine/neuter, singular of itara

itara - other, another, different

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

ablative suffix `tas` from `idam` or `adas`

एतत् (etat) - this, this very thing

(pronoun)

Accusative, neuter, singular of etad

etad - this, this here

Note: Object of `āharan`.

एव (eva) - just, only, indeed, very

(indeclinable)

आहरन् (āharan) - performing or practicing (this) (practicing, taking, performing, obtaining)

(adjective)

Nominative, masculine, singular of āharat

āharat - practicing, performing, bringing, taking, obtaining

Present Active Participle

from root `hṛ` with `ā` prefix

Prefix: ā

Root: hṛ (class 1)

Note: Functions adjectivally with `bhava` as 'become one who practices'.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative active second singular

from root `bhū`

Root: bhū (class 1)