योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-3, verse-39

परिशान्तमतेर्ज्ञस्य स्वप्नेऽप्यप्राप्तमानवा ।
निर्मला वितता हृद्या हृद्येव वनभूमिका ॥ ३९ ॥

pariśāntamaterjñasya svapne'pyaprāptamānavā ,
nirmalā vitatā hṛdyā hṛdyeva vanabhūmikā 39

39. pariśāntamateḥ jñasya svapne api aprāptamānavā
nirmalā vitatā hṛdyā hṛdi eva vanabhūmikā

39. pariśāntamateḥ jñasya svapne api aprāptamānavā
nirmalā vitatā hṛdyā vanabhūmikā hṛdi eva

39. For the enlightened (jñānin) one, whose mind is perfectly tranquil, a forest land — untouched by humans, pure, vast, and delightful — manifests as if in their very heart, even in a dream.

Words meanings summery:

• परिशान्तमतेः (pariśāntamateḥ) - of one whose mind is completely tranquil, of one with a perfectly calm intellect

• ज्ञस्य (jñasya) - of the knowing one, of the enlightened one (jñānin)

• स्वप्ने (svapne) - in a dream

• अपि (api) - also, even, too, but

• अप्राप्तमानवा (aprāptamānavā) - untouched by humans, where humans are not found

• निर्मला (nirmalā) - pure, clear, spotless, stainless

• वितता (vitatā) - vast, extensive, spread out, expanded

• हृद्या (hṛdyā) - charming, delightful, pleasant, agreeable to the heart

• हृदि (hṛdi) - in the heart

• एव (eva) - indeed, just, only, truly, exactly

• वनभूमिका (vanabhūmikā) - forest land, forest region

Words meanings and morphology

परिशान्तमतेः (pariśāntamateḥ) - of one whose mind is completely tranquil, of one with a perfectly calm intellect

(adjective)

Genitive, masculine, singular of pariśāntamati

pariśāntamati - one whose mind is perfectly tranquil, one with a perfectly calm intellect

Bahuvrīhi compound: 'pariśānta' (perfectly calm) + 'mati' (intellect, mind).

Compound type : bahuvrīhi (pariśānta+mati)

• pariśānta – perfectly calm, utterly tranquil
  adjective (masculine)
  Past Passive Participle
  From upasarga 'pari' + root 'śam' (to be completely calm).
  Prefix: pari
  Root: śam (class 4)
• mati – mind, intellect, thought, intention
  noun (feminine)

ज्ञस्य (jñasya) - of the knowing one, of the enlightened one (jñānin)

(adjective)

Genitive, masculine, singular of jña

jña - knowing, understanding, enlightened

From root 'jñā' (to know).

Root: jñā (class 9)

Note: Used substantively.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

From root 'svap' (to sleep).

Root: svap (class 2)

अपि (api) - also, even, too, but

(indeclinable)

अप्राप्तमानवा (aprāptamānavā) - untouched by humans, where humans are not found

(adjective)

Nominative, feminine, singular of aprāptamānava

aprāptamānava - one where humans are not obtained/found, untouched by humans

Bahuvrīhi compound: 'a' (not) + 'prāpta' (obtained/reached) + 'mānava' (human).

Compound type : bahuvrīhi (a+prāpta+mānava)

• a – not, non-
  indeclinable
• prāpta – obtained, reached, arrived
  adjective (masculine)
  Past Passive Participle
  From upasarga 'pra' + root 'āp' (to obtain, reach).
  Prefix: pra
  Root: āp (class 5)
• mānava – human, man
  noun (masculine)

निर्मला (nirmalā) - pure, clear, spotless, stainless

(adjective)

Nominative, feminine, singular of nirmala

nirmala - pure, clear, spotless, stainless, free from dirt/impurity

Tatpuruṣa compound: 'nir' (without) + 'mala' (dirt, impurity).

Compound type : tatpuruṣa (nis+mala)

• nis – without, out, free from
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

वितता (vitatā) - vast, extensive, spread out, expanded

(adjective)

Nominative, feminine, singular of vitata

vitata - vast, extensive, spread out, expanded

Past Passive Participle

From upasarga 'vi' + root 'tan' (to spread out, extend).

Prefix: vi

Root: tan (class 8)

हृद्या (hṛdyā) - charming, delightful, pleasant, agreeable to the heart

(adjective)

Nominative, feminine, singular of hṛdya

hṛdya - charming, delightful, pleasant, agreeable to the heart, lovely

Gerundive

Formed from 'hṛd' (heart) with suffix 'ya'.

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast, essential part

एव (eva) - indeed, just, only, truly, exactly

(indeclinable)

वनभूमिका (vanabhūmikā) - forest land, forest region

(noun)

Nominative, feminine, singular of vanabhūmikā

vanabhūmikā - forest land, forest region

Tatpuruṣa compound: 'vana' (forest) + 'bhūmikā' (land, region).

Compound type : tatpuruṣa (vana+bhūmikā)

• vana – forest, wood, grove
  noun (neuter)
• bhūmikā – land, ground, region, place
  noun (feminine)

Note: This is the subject of the implied verb 'is' or 'manifests'.