योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-3, verse-22

रसे निर्वासने लब्धे रसा अप्यतिनीरसाः ।
नान्तस्तिष्ठन्ति न बहिरज्ञाननिपुणा इव ॥ २२ ॥

rase nirvāsane labdhe rasā apyatinīrasāḥ ,
nāntastiṣṭhanti na bahirajñānanipuṇā iva 22

22. rase nirvāsane labdhe rasāḥ api atinīrasāḥ na
antaḥ tiṣṭhanti na bahiḥ ajñānanipuṇāḥ iva

22. rase nirvāsane labdhe rasāḥ api atinīrasāḥ na
antaḥ na bahiḥ tiṣṭhanti ajñānanipuṇāḥ iva

22. When the taste (rasa) for objects is completely eradicated, even the objects that typically evoke pleasure (rasāḥ) become exceedingly tasteless. They do not remain, neither within nor outside, just like those who are deeply skilled in ignorance (ajñānanipuṇāḥ) fail to grasp anything substantial.

Words meanings summery:

• रसे (rase) - in the desire or inclination for objects (in the taste, in the essence, in the delight, in the juice, in the sentiment)

• निर्वासने (nirvāsane) - in the elimination, in the eradication, in the complete removal

• लब्धे (labdhe) - when elimination has been achieved (having been obtained, having been achieved, having been gained)

• रसाः (rasāḥ) - the objects that typically evoke pleasure or attraction (tastes, essences, delights, pleasures, objects of enjoyment)

• अपि (api) - even, also, too

• अतिनीरसाः (atinīrasāḥ) - exceedingly tasteless, very dull, utterly devoid of flavor

• न (na) - not, no

• अन्तः (antaḥ) - inside, within, internally

• तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they abide, they exist

• न (na) - not, no

• बहिः (bahiḥ) - outside, externally

• अज्ञाननिपुणाः (ajñānanipuṇāḥ) - skilled in ignorance, adept in ignorance

• इव (iva) - like, as, as if

Words meanings and morphology

रसे (rase) - in the desire or inclination for objects (in the taste, in the essence, in the delight, in the juice, in the sentiment)

(noun)

Locative, masculine, singular of rasa

rasa - taste, essence, delight, juice, sentiment, emotion, object of enjoyment

निर्वासने (nirvāsane) - in the elimination, in the eradication, in the complete removal

(noun)

Locative, neuter, singular of nirvāsana

nirvāsana - elimination, eradication, complete removal, expulsion

Verbal Noun

Derived from root `vas` (to dwell, to abide) with prefix `nis` (out, away) and suffix `-ana`. Literally 'causing to depart', hence 'expulsion, elimination'.

Prefix: nis

Root: vas (class 1)

लब्धे (labdhe) - when elimination has been achieved (having been obtained, having been achieved, having been gained)

(adjective)

Locative, neuter, singular of labdha

labdha - obtained, gained, acquired, achieved

Past Passive Participle

From root `labh` (to obtain, gain) with suffix `-ta`.

Root: labh (class 1)

रसाः (rasāḥ) - the objects that typically evoke pleasure or attraction (tastes, essences, delights, pleasures, objects of enjoyment)

(noun)

Nominative, masculine, plural of rasa

rasa - taste, essence, delight, juice, sentiment, emotion, object of enjoyment

अपि (api) - even, also, too

(indeclinable)

अतिनीरसाः (atinīrasāḥ) - exceedingly tasteless, very dull, utterly devoid of flavor

(adjective)

Nominative, masculine, plural of atinīrasa

atinīrasa - exceedingly tasteless, very dull, insipid

Compound type : karmadhāraya (ati+nīrasa)

• ati – very, exceedingly, beyond, excessively
  indeclinable
• nīrasa – tasteless, insipid, dull, devoid of juice/essence
  adjective (masculine)

न (na) - not, no

(indeclinable)

अन्तः (antaḥ) - inside, within, internally

(indeclinable)

तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they abide, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

न (na) - not, no

(indeclinable)

बहिः (bahiḥ) - outside, externally

(indeclinable)

अज्ञाननिपुणाः (ajñānanipuṇāḥ) - skilled in ignorance, adept in ignorance

(adjective)

Nominative, masculine, plural of ajñānanipuṇa

ajñānanipuṇa - skilled in ignorance, adept in ignorance

Compound type : tatpuruṣa (ajñāna+nipuṇa)

• ajñāna – ignorance, nescience, lack of knowledge
  noun (neuter)
• nipuṇa – skillful, clever, expert, adept
  adjective (masculine)

इव (iva) - like, as, as if

(indeclinable)