योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-3, verse-40

ज्ञस्य निर्वाणदृश्यस्य निस्पन्दार्था नभोमयी ।
शान्ताशेषविशेषार्था जगदेव महाटवी ॥ ४० ॥

jñasya nirvāṇadṛśyasya nispandārthā nabhomayī ,
śāntāśeṣaviśeṣārthā jagadeva mahāṭavī 40

40. jñasya nirvāṇadṛśyasya niṣpandārthā nabhomayī
śāntāśeṣaviśeṣārthā jagat eva mahāṭavī

40. jñasya nirvāṇadṛśyasya jagat eva mahāṭavī
niṣpandārthā nabhomayī śāntāśeṣaviśeṣārthā

40. For the enlightened (jñānin) one, whose vision is of ultimate stillness (nirvāṇa), for whom all objects appear motionless and ethereal like space, and for whom all specific phenomenal distinctions have been entirely pacified, the entire world itself is a great wilderness.

Words meanings summery:

• ज्ञस्य (jñasya) - of the knowing one, of the enlightened one (jñānin)

• निर्वाणदृश्यस्य (nirvāṇadṛśyasya) - of one whose vision is (of) nirvāṇa, of one who perceives liberation

• निष्पन्दार्था (niṣpandārthā) - whose objects are motionless/tranquil

• नभोमयी (nabhomayī) - consisting of space, ethereal, sky-like

• शान्ताशेषविशेषार्था (śāntāśeṣaviśeṣārthā) - whose objects, all distinctions, are pacified; having all specific phenomenal distinctions pacified

• जगत् (jagat) - the world, universe, all that moves

• एव (eva) - indeed, just, only, truly, exactly

• महाटवी (mahāṭavī) - a great forest, a vast wilderness

Words meanings and morphology

ज्ञस्य (jñasya) - of the knowing one, of the enlightened one (jñānin)

(adjective)

Genitive, masculine, singular of jña

jña - knowing, understanding, enlightened

From root 'jñā' (to know).

Root: jñā (class 9)

Note: Used substantively.

निर्वाणदृश्यस्य (nirvāṇadṛśyasya) - of one whose vision is (of) nirvāṇa, of one who perceives liberation

(adjective)

Genitive, masculine, singular of nirvāṇadṛśya

nirvāṇadṛśya - one whose vision is of nirvāṇa, one who perceives liberation

Bahuvrīhi compound: 'nirvāṇa' (nirvāṇa) + 'dṛśya' (what is seen/vision).

Compound type : bahuvrīhi (nirvāṇa+dṛśya)

• nirvāṇa – extinction, blowing out, final liberation (mokṣa)
  noun (neuter)
  From upasarga 'nir' + root 'vā' (to blow out).
  Prefix: nis
  Root: vā (class 2)
• dṛśya – visible, to be seen, vision, sight
  adjective (masculine)
  Gerundive
  From root 'dṛś' (to see).
  Root: dṛś (class 1)

Note: Qualifies 'jñasya'.

निष्पन्दार्था (niṣpandārthā) - whose objects are motionless/tranquil

(adjective)

Nominative, feminine, singular of niṣpandārtha

niṣpandārtha - having motionless objects, whose objects are tranquil

Bahuvrīhi compound: 'niṣpanda' (motionless) + 'artha' (object).

Compound type : bahuvrīhi (niṣpanda+artha)

• niṣpanda – motionless, tranquil, calm
  adjective (masculine)
  From 'nis' + root 'spand' (to throb, move).
  Prefix: nis
  Root: spand (class 1)
• artha – object, meaning, purpose
  noun (masculine)

नभोमयी (nabhomayī) - consisting of space, ethereal, sky-like

(adjective)

Nominative, feminine, singular of nabhomaya

nabhomaya - consisting of space/sky, ethereal, sky-like

Formed from 'nabhas' (sky, space) + 'mayaṭ' suffix (made of, consisting of).

शान्ताशेषविशेषार्था (śāntāśeṣaviśeṣārthā) - whose objects, all distinctions, are pacified; having all specific phenomenal distinctions pacified

(adjective)

Nominative, feminine, singular of śāntāśeṣaviśeṣārtha

śāntāśeṣaviśeṣārtha - having all specific phenomenal distinctions pacified

Bahuvrīhi compound: 'śānta' (pacified) + 'aśeṣa' (all) + 'viśeṣa' (distinction) + 'artha' (object).

Compound type : bahuvrīhi (śānta+aśeṣa+viśeṣa+artha)

• śānta – pacified, calm, tranquil
  adjective (masculine)
  Past Passive Participle
  From root 'śam'.
  Root: śam (class 4)
• aśeṣa – all, entire, without remainder
  adjective (masculine)
  Nañ-tatpuruṣa compound of 'a' (not) + 'śeṣa' (remainder).
• viśeṣa – distinction, specific characteristic, particularity
  noun (masculine)
• artha – object, meaning, purpose
  noun (masculine)

जगत् (jagat) - the world, universe, all that moves

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, all that moves, living beings

Present Active Participle

From root 'gam' (to go), reduplicated, 'jag-at'.

Root: gam (class 1)

Note: Used substantively.

एव (eva) - indeed, just, only, truly, exactly

(indeclinable)

महाटवी (mahāṭavī) - a great forest, a vast wilderness

(noun)

Nominative, feminine, singular of mahāṭavī

mahāṭavī - a great forest, a vast wilderness

Karmadhāraya compound: 'mahā' (great) + 'aṭavī' (forest).

Compound type : karmadhāraya (mahā+aṭavī)

• mahā – great, large, extensive
  adjective (feminine)
• aṭavī – forest, wilderness, jungle
  noun (feminine)

Note: Predicate noun for 'jagat'.