योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-3, verse-10
न यथा संनिवेशान्तः संनिवेशस्ततः पृथक् ।
तथा नभोर्थादि पृथङ् न परस्मान्मनागपि ॥ १० ॥
तथा नभोर्थादि पृथङ् न परस्मान्मनागपि ॥ १० ॥
na yathā saṃniveśāntaḥ saṃniveśastataḥ pṛthak ,
tathā nabhorthādi pṛthaṅ na parasmānmanāgapi 10
tathā nabhorthādi pṛthaṅ na parasmānmanāgapi 10
10.
na yathā saṃniveśāntaḥ saṃniveśaḥ tataḥ pṛthak |
tathā nabhaḥ arthādi pṛthak na parasmāt manāk api
tathā nabhaḥ arthādi pṛthak na parasmāt manāk api
10.
yathā saṃniveśaḥ saṃniveśāntaḥ na pṛthak,
tathā nabhaḥ arthādi parasmāt manāk api na pṛthak
tathā nabhaḥ arthādi parasmāt manāk api na pṛthak
10.
Just as an arrangement (saṃniveśa) is not separate from its internal components (saṃniveśāntaḥ), similarly, space (nabhaḥ) and objects, etc., are not separate from the Supreme (para) even in the slightest.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- यथा (yathā) - just as, as, in the manner that
- संनिवेशान्तः (saṁniveśāntaḥ) - the internal part of an arrangement, within an arrangement, its internal arrangement/components
- संनिवेशः (saṁniveśaḥ) - an arrangement, formation, structure
- ततः (tataḥ) - from that, thence, therefore
- पृथक् (pṛthak) - separate, distinct, apart
- तथा (tathā) - so, thus, in the same way
- नभः (nabhaḥ) - sky, atmosphere, space
- अर्थादि (arthādi) - objects, purposes, and so on
- पृथक् (pṛthak) - separate, distinct, apart
- न (na) - not, no
- परस्मात् (parasmāt) - from the Supreme Reality (brahman) (from the Supreme, from another)
- मनाक् (manāk) - slightly, a little
- अपि (api) - even, also
Words meanings and morphology
न (na) - not, no
(indeclinable)
यथा (yathā) - just as, as, in the manner that
(indeclinable)
संनिवेशान्तः (saṁniveśāntaḥ) - the internal part of an arrangement, within an arrangement, its internal arrangement/components
(noun)
Nominative, masculine, singular of saṃniveśānta
saṁniveśānta - internal part of an arrangement, within an arrangement
Compound type : tatpuruṣa (saṃniveśa+anta)
- saṃniveśa – arrangement, formation, structure
noun (masculine)
From sam-ni-viś (to enter together, settle)
Prefixes: sam+ni
Root: viś (class 6) - anta – end, interior, proximity, limit
noun (masculine)
संनिवेशः (saṁniveśaḥ) - an arrangement, formation, structure
(noun)
Nominative, masculine, singular of saṃniveśa
saṁniveśa - arrangement, formation, structure, encampment
From sam-ni-viś (to enter together, settle)
Prefixes: sam+ni
Root: viś (class 6)
ततः (tataḥ) - from that, thence, therefore
(indeclinable)
Note: Ablative form of 'tad' used adverbially.
पृथक् (pṛthak) - separate, distinct, apart
(indeclinable)
तथा (tathā) - so, thus, in the same way
(indeclinable)
नभः (nabhaḥ) - sky, atmosphere, space
(noun)
Nominative, neuter, singular of nabhas
nabhas - sky, atmosphere, space, ether
अर्थादि (arthādi) - objects, purposes, and so on
(noun)
Nominative, masculine, singular of arthādi
arthādi - objects and so on, beginning with purpose/meaning
Compound type : tatpuruṣa (artha+ādi)
- artha – object, purpose, meaning, wealth, thing
noun (masculine) - ādi – beginning, and so on, etcetera
noun (masculine)
Note: 'ādi' often makes it a collective noun here.
पृथक् (pṛthak) - separate, distinct, apart
(indeclinable)
न (na) - not, no
(indeclinable)
परस्मात् (parasmāt) - from the Supreme Reality (brahman) (from the Supreme, from another)
(noun)
Ablative, masculine, singular of para
para - supreme, higher, ultimate, other, distant
Note: Masculine/Neuter ablative singular of 'para'.
मनाक् (manāk) - slightly, a little
(indeclinable)
अपि (api) - even, also
(indeclinable)