योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-3, verse-24

अवेदनमसंवेद्यं यदवासनमासितम् ।
शान्तं सममनुल्लेखं स कर्मत्याग उच्यते ॥ २४ ॥

avedanamasaṃvedyaṃ yadavāsanamāsitam ,
śāntaṃ samamanullekhaṃ sa karmatyāga ucyate 24

24. avedanam asaṃvedyam yat avāsanam āsitam śāntam
samam anullekham saḥ karmatyāgaḥ ucyate

24. yat avedanam asaṃvedyam avāsanam āsitam śāntam
samam anullekham saḥ karmatyāgaḥ ucyate

24. That state which is without (direct) knowing (avedanam) and imperceptible (asaṃvedyam); that which rests (āsitam) without any latent impressions (avāsanam); tranquil (śāntam), even-minded (samam), and without any specific designation (anullekham)—that (saḥ) is declared (ucyate) to be the abandonment of action (karmatyāga).

Words meanings summery:

• अवेदनम् (avedanam) - a state beyond ordinary knowing or direct perception (not knowing, unknowing, without perception)

• असंवेद्यम् (asaṁvedyam) - imperceptible, unknowable, not to be felt

• यत् (yat) - that state which (is being described) (which, that (neuter))

• अवासनम् (avāsanam) - without any mental predispositions or latent imprints (vāsanās) (without latent impressions, free from vāsanās)

• आसितम् (āsitam) - which remains, abides, or is in a state of being (rested, seated, having remained, abiding)

• शान्तम् (śāntam) - tranquil, peaceful, calm

• समम् (samam) - even-minded, balanced (even, equal, impartial, steady, same)

• अनुल्लेखम् (anullekham) - without any specific designation or distinguishing mark (undesignated, undefinable, without specific mention)

• सः (saḥ) - that, he

• कर्मत्यागः (karmatyāgaḥ) - abandonment of action, renunciation of karma

• उच्यते (ucyate) - is said, is called, is declared

Words meanings and morphology

अवेदनम् (avedanam) - a state beyond ordinary knowing or direct perception (not knowing, unknowing, without perception)

(noun)

Nominative, neuter, singular of avedana

avedana - not knowing, want of knowledge, unawareness

Compound type : nañ-tatpuruṣa (a+vedana)

• a – not, non
  indeclinable
• vedana – knowing, understanding, perception, feeling
  noun (neuter)
  Verbal Noun
  From root `vid` (to know) + suffix `-ana`.
  Root: vid (class 2)

असंवेद्यम् (asaṁvedyam) - imperceptible, unknowable, not to be felt

(adjective)

Nominative, neuter, singular of asaṃvedya

asaṁvedya - imperceptible, unknowable, not to be felt or known

Gerundive/Potential Participle

From root `vid` (to know) with prefix `sam` (together, completely) and suffix `-ya` (potential passive participle/gerundive). Negative prefix `a-`.

Compound type : nañ-tatpuruṣa (a+saṃvedya)

• a – not, non
  indeclinable
• saṃvedya – to be known, to be felt, perceptible
  adjective (neuter)
  Gerundive/Potential Participle
  From root `vid` with prefix `sam` and suffix `-ya`.
  Prefix: sam
  Root: vid (class 2)

यत् (yat) - that state which (is being described) (which, that (neuter))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

अवासनम् (avāsanam) - without any mental predispositions or latent imprints (vāsanās) (without latent impressions, free from vāsanās)

(adjective)

Nominative, neuter, singular of avāsana

avāsana - without vāsanā, free from latent impressions, without mental inclinations

Compound type : nañ-bahuvrīhi (a+vāsanā)

• a – not, non
  indeclinable
• vāsanā – latent impression, mental predisposition, subtle trace of past action (saṃskāra)
  noun (feminine)

आसितम् (āsitam) - which remains, abides, or is in a state of being (rested, seated, having remained, abiding)

(adjective)

Nominative, neuter, singular of āsita

āsita - seated, rested, remained, being in a state

Past Passive Participle

From root `ās` (to sit, to be, to remain) with suffix `-ta`.

Root: ās (class 2)

शान्तम् (śāntam) - tranquil, peaceful, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - tranquil, peaceful, calm, pacified

Past Passive Participle

From root `śam` (to be calm, to be tranquil) with suffix `-ta`.

Root: śam (class 4)

समम् (samam) - even-minded, balanced (even, equal, impartial, steady, same)

(adjective)

Nominative, neuter, singular of sama

sama - even, equal, uniform, same, impartial, balanced

अनुल्लेखम् (anullekham) - without any specific designation or distinguishing mark (undesignated, undefinable, without specific mention)

(adjective)

Nominative, neuter, singular of anullekha

anullekha - undesignated, undefinable, without specific mention or designation

Compound type : nañ-tatpuruṣa (an+ullekha)

• an – not, non (used before vowels)
  indeclinable
• ullekha – mention, description, designation, specific mark
  noun (masculine)
  Prefix: ud

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

कर्मत्यागः (karmatyāgaḥ) - abandonment of action, renunciation of karma

(noun)

Nominative, masculine, singular of karmatyāga

karmatyāga - abandonment of action, renunciation of karma

Compound type : ṣaṣṭhī-tatpuruṣa (karman+tyāga)

• karman – action (karma), deed, work
  noun (neuter)
  Root: kṛ (class 8)
• tyāga – abandonment, renunciation, relinquishment
  noun (masculine)
  From root `tyaj` (to abandon) with suffix `-a`.
  Root: tyaj (class 1)

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: vac (class 2)