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7,3

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-3, verse-23

कर्मणो वेदनं त्यागः स च सिद्धः प्रबोधतः ।
अवस्तु नेतरेणार्थः किं कृतेनाकृतेन वा ॥ २३ ॥
karmaṇo vedanaṃ tyāgaḥ sa ca siddhaḥ prabodhataḥ ,
avastu netareṇārthaḥ kiṃ kṛtenākṛtena vā 23
23. karmaṇaḥ vedanam tyāgaḥ saḥ ca siddhaḥ prabodhataḥ
avastu na itareṇa arthaḥ kim kṛtena akṛtena vā
23. karmaṇaḥ vedanam tyāgaḥ saḥ ca prabodhataḥ siddhaḥ
avastu na itareṇa arthaḥ kim kṛtena akṛtena vā
23. The understanding (vedanam) of action (karmaṇaḥ) is its abandonment (tyāgaḥ). And that (saḥ ca) is perfected (siddhaḥ) through profound awakening (prabodhataḥ). [Action] is not a substantial reality (avastu); no real benefit (arthaḥ) is gained through any other means (itareṇa). What purpose is served by what is done (kṛtena) or not done (akṛtena vā)?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • कर्मणः (karmaṇaḥ) - of action, of work, of karma
  • वेदनम् (vedanam) - true knowledge or realization (understanding, knowledge, knowing)
  • त्यागः (tyāgaḥ) - abandonment, renunciation, relinquishment
  • सः (saḥ) - that abandonment (that, he, it)
  • (ca) - and, also
  • सिद्धः (siddhaḥ) - accomplished, perfected, achieved, proven
  • प्रबोधतः (prabodhataḥ) - through awakening, from enlightenment
  • अवस्तु (avastu) - action is not a substantial or ultimate reality (not a real thing, insubstantial, non-existent)
  • (na) - not, no
  • इतरेण (itareṇa) - by another, by another means, by any other way
  • अर्थः (arthaḥ) - real benefit or purpose (purpose, meaning, object, benefit, wealth)
  • किम् (kim) - what purpose? (what? why?)
  • कृतेन (kṛtena) - by what is done, by the action performed
  • अकृतेन (akṛtena) - by what is not done, by the unperformed action
  • वा (vā) - or

Words meanings and morphology

कर्मणः (karmaṇaḥ) - of action, of work, of karma
(noun)
Genitive, neuter, singular of karman
karman - action (karma), deed, work, ritual
Root: kṛ (class 8)
वेदनम् (vedanam) - true knowledge or realization (understanding, knowledge, knowing)
(noun)
Nominative, neuter, singular of vedana
vedana - understanding, knowledge, perception, feeling
Verbal Noun
Derived from root `vid` (to know, perceive) with suffix `-ana`.
Root: vid (class 2)
त्यागः (tyāgaḥ) - abandonment, renunciation, relinquishment
(noun)
Nominative, masculine, singular of tyāga
tyāga - abandonment, renunciation, relinquishment, sacrifice
From root `tyaj` (to abandon) with suffix `-a`.
Root: tyaj (class 1)
सः (saḥ) - that abandonment (that, he, it)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
(ca) - and, also
(indeclinable)
सिद्धः (siddhaḥ) - accomplished, perfected, achieved, proven
(adjective)
Nominative, masculine, singular of siddha
siddha - accomplished, perfected, achieved, proven, successful
Past Passive Participle
From root `sidh` (to accomplish, succeed) with suffix `-ta`.
Root: sidh (class 4)
प्रबोधतः (prabodhataḥ) - through awakening, from enlightenment
(noun)
Ablative, masculine, singular of prabodha
prabodha - awakening, enlightenment, knowledge, consciousness
Ablative suffix `-taḥ` indicating origin or means. From root `budh` (to awaken, know) with prefix `pra` (forth, forward).
Prefix: pra
Root: budh (class 1)
अवस्तु (avastu) - action is not a substantial or ultimate reality (not a real thing, insubstantial, non-existent)
(noun)
Nominative, neuter, singular of avastu
avastu - not a thing, non-existent, unreal, insubstantial
Compound type : nañ-tatpuruṣa (a+vastu)
  • a – not, non
    indeclinable
  • vastu – thing, object, substance, reality
    noun (neuter)
(na) - not, no
(indeclinable)
इतरेण (itareṇa) - by another, by another means, by any other way
(pronoun)
Instrumental, masculine, singular of itara
itara - other, another
अर्थः (arthaḥ) - real benefit or purpose (purpose, meaning, object, benefit, wealth)
(noun)
Nominative, masculine, singular of artha
artha - purpose, meaning, object, benefit, wealth, thing
किम् (kim) - what purpose? (what? why?)
(indeclinable)
कृतेन (kṛtena) - by what is done, by the action performed
(adjective)
Instrumental, neuter, singular of kṛta
kṛta - done, made, performed, deed
Past Passive Participle
From root `kṛ` (to do, make) with suffix `-ta`.
Root: kṛ (class 8)
अकृतेन (akṛtena) - by what is not done, by the unperformed action
(adjective)
Instrumental, neuter, singular of akṛta
akṛta - not done, unperformed, not made
Past Passive Participle
From root `kṛ` (to do, make) with suffix `-ta` and negative prefix `a-`.
Compound type : nañ-tatpuruṣa (a+kṛta)
  • a – not, non
    indeclinable
  • kṛta – done, made, performed
    adjective (neuter)
    Past Passive Participle
    From root `kṛ` (to do, make) with suffix `-ta`.
    Root: kṛ (class 8)
वा (vā) - or
(indeclinable)