योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-3, verse-30

मोक्षलक्ष्म्या विलासिन्या व्यसनोपहता इव ।
अर्धसुप्तप्रबुद्धाभाः कामप्यवनिमागताः ॥ ३० ॥

mokṣalakṣmyā vilāsinyā vyasanopahatā iva ,
ardhasuptaprabuddhābhāḥ kāmapyavanimāgatāḥ 30

30. mokṣalakṣmyā vilāsinyā vyasana upahatā iva
ardhasuptaprabuddhābhāḥ kām api avanim āgatāḥ

30. mokṣalakṣmyā vilāsinyā vyasana upahatā iva,
kām api avanim āgatāḥ,
ardhasuptaprabuddhābhāḥ

30. They appear as if afflicted by misfortune, even with respect to the alluring splendor of liberation (mokṣa). Having arrived at some land or state, they have the appearance of those who are half-asleep and half-awake.

Words meanings summery:

• मोक्षलक्ष्म्या (mokṣalakṣmyā) - by the splendor of liberation, by the fortune of liberation

• विलासिन्या (vilāsinyā) - by the charming one, by the playful one, by the alluring one

• व्यसन (vyasana) - calamity, misfortune, addiction, vice

• उपहता (upahatā) - afflicted, harmed, struck, ruined

• इव (iva) - like, as if, similar to

• अर्धसुप्तप्रबुद्धाभाः (ardhasuptaprabuddhābhāḥ) - having the appearance of those half-asleep and half-awake

• काम् (kām) - some, any, which

• अपि (api) - also, even, indeed, some (when combined with interrogative)

• अवनिम् (avanim) - earth, land, ground

• आगताः (āgatāḥ) - having come, arrived

Words meanings and morphology

मोक्षलक्ष्म्या (mokṣalakṣmyā) - by the splendor of liberation, by the fortune of liberation

(noun)

Instrumental, feminine, singular of mokṣalakṣmī

mokṣalakṣmī - the splendor/fortune/goddess of liberation

Compound type : tatpuruṣa (mokṣa+lakṣmī)

• mokṣa – liberation, emancipation, release
  noun (masculine)
  derived from root `muc` with suffix `ghañ`
  Root: muc (class 6)
• lakṣmī – fortune, prosperity, splendor, beauty, the goddess Lakshmi
  noun (feminine)

विलासिन्या (vilāsinyā) - by the charming one, by the playful one, by the alluring one

(adjective)

Instrumental, feminine, singular of vilāsinī

vilāsinī - a charming woman, a playful woman, alluring

Present Active Participle

from root `las` with `vi` prefix, forming `vilāsin` (active participle), then feminine suffix `ī`

Prefix: vi

Root: las (class 1)

व्यसन (vyasana) - calamity, misfortune, addiction, vice

(noun)

neuter, singular of vyasana

vyasana - calamity, misfortune, addiction, vice, separation

from root `as` with `vi` prefix and suffix `ana`

Prefix: vi

Root: as (class 4)

Note: This is the first part of the compound `vyasanopahatā`.

उपहता (upahatā) - afflicted, harmed, struck, ruined

(adjective)

Nominative, masculine/feminine, plural of upahata

upahata - afflicted, harmed, struck, ruined, damaged

Past Passive Participle

from root `han` with `upa` prefix, `kta` suffix applied to form past passive participle

Prefix: upa

Root: han (class 2)

Note: Part of the compound `vyasanopahatāḥ`.

इव (iva) - like, as if, similar to

(indeclinable)

अर्धसुप्तप्रबुद्धाभाः (ardhasuptaprabuddhābhāḥ) - having the appearance of those half-asleep and half-awake

(adjective)

Nominative, masculine/feminine, plural of ardhasuptaprabuddhābha

ardhasuptaprabuddhābha - appearing half-asleep and half-awake

Compound type : bahuvrīhi (ardha+supta+prabuddha+ābha)

• ardha – half, part
  noun (masculine/neuter)
• supta – asleep, sleeping
  adjective
  Past Passive Participle
  from root `svap`
  Root: svap (class 2)
• prabuddha – awake, awakened, enlightened
  adjective
  Past Passive Participle
  from root `budh` with `pra` prefix
  Prefix: pra
  Root: budh (class 1)
• ābha – appearance, likeness, splendor
  noun (masculine)
  from root `bhā` with `ā` prefix
  Prefix: ā
  Root: bhā (class 2)

Note: Refers to an implied plural subject.

काम् (kām) - some, any, which

(pronoun)

Accusative, feminine, singular of kim

kim - who, what, which, any, some

अपि (api) - also, even, indeed, some (when combined with interrogative)

(indeclinable)

अवनिम् (avanim) - earth, land, ground

(noun)

Accusative, feminine, singular of avani

avani - earth, land, ground, stream

Root: av (class 1)

Note: Object of `āgatāḥ`.

आगताः (āgatāḥ) - having come, arrived

(adjective)

Nominative, masculine/feminine, plural of āgata

āgata - come, arrived, approached

Past Passive Participle

from root `gam` with `ā` prefix

Prefix: ā

Root: gam (class 1)

Note: Functions as a finite verb in a predicate here 'they have come'.