योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-184, verse-19

संकल्पस्य वपुर्ब्रह्म संकल्पकचिदाकृतेः ।
तदेव जगतो रूपं तस्माद्ब्रह्मात्मकं जगत् ॥ १९ ॥

saṃkalpasya vapurbrahma saṃkalpakacidākṛteḥ ,
tadeva jagato rūpaṃ tasmādbrahmātmakaṃ jagat 19

19. saṅkalpasya vapuḥ brahma saṅkalpaka-cit-ākṛteḥ
tat eva jagataḥ rūpam tasmāt brahma-ātmakam jagat

19. saṅkalpasya vapuḥ brahma saṅkalpaka-cit-ākṛteḥ
tat eva jagataḥ rūpam tasmāt jagat brahma-ātmakam

19. The very essence (vapuḥ) of will (saṅkalpa) is Brahman, which is the form of the consciousness that wills. That (Brahman) indeed is the true nature (rūpam) of the world. Therefore, the world is essentially (ātman) Brahman (brahma-ātmakam).

Words meanings summery:

• सङ्कल्पस्य (saṅkalpasya) - of the will, intention, resolve

• वपुः (vapuḥ) - body, form, essence

• ब्रह्म (brahma) - Refers to the ultimate reality (brahman). (Brahman, the Absolute)

• सङ्कल्पक-चित्-आकृतेः (saṅkalpaka-cit-ākṛteḥ) - of the consciousness-form that wills/intends

• तत् (tat) - Refers to Brahman. (that)

• एव (eva) - indeed, truly, only, certainly

• जगतः (jagataḥ) - of the world

• रूपम् (rūpam) - Refers to the true nature. (form, nature, appearance)

• तस्मात् (tasmāt) - therefore, from that

• ब्रह्म-आत्मकम् (brahma-ātmakam) - having Brahman (brahman) as its essence (ātman), of the nature of Brahman

• जगत् (jagat) - world, universe

Words meanings and morphology

सङ्कल्पस्य (saṅkalpasya) - of the will, intention, resolve

(noun)

Genitive, masculine, singular of saṅkalpa

saṅkalpa - will, intention, resolve, conception, determination

From sam-kḷp (to resolve, determine).

Prefix: sam

Root: kḷp (class 1)

वपुः (vapuḥ) - body, form, essence

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, essence, beauty

From root vap (to strew, sow, weave).

Root: vap (class 1)

ब्रह्म (brahma) - Refers to the ultimate reality (brahman). (Brahman, the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, universal spirit, sacred word, prayer, priestly class

From root bṛh (to grow, expand).

Root: bṛh (class 1)

सङ्कल्पक-चित्-आकृतेः (saṅkalpaka-cit-ākṛteḥ) - of the consciousness-form that wills/intends

(noun)

Genitive, feminine, singular of saṅkalpaka-cit-ākṛti

saṅkalpaka-cit-ākṛti - the form of consciousness that wills or intends

Tatpurusha compound.

Compound type : tatpurusha (saṅkalpaka+cit+ākṛti)

• saṅkalpaka – one who wills/intends, wishing, conceiving
  adjective/noun (masculine)
  Agent noun from saṃ-kḷp
  Derived from saṅkalpa.
  Prefix: sam
  Root: kḷp (class 1)
• cit – consciousness, intelligence, mind
  noun (feminine)
  From root cit (to perceive, understand).
  Root: cit (class 1)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  From ā-kṛ (to make, do, form).
  Prefix: ā
  Root: kṛ (class 8)

Note: Refers to the consciousness that underlies the act of willing or conceiving.

तत् (tat) - Refers to Brahman. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

एव (eva) - indeed, truly, only, certainly

(indeclinable)

particle for emphasis

जगतः (jagataḥ) - of the world

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

From root gam (to go) with reduplication.

Root: gam (class 1)

रूपम् (rūpam) - Refers to the true nature. (form, nature, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, appearance, beauty

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Demonstrative pronoun.

Note: Adverbial use of ablative singular of 'tad'.

ब्रह्म-आत्मकम् (brahma-ātmakam) - having Brahman (brahman) as its essence (ātman), of the nature of Brahman

(adjective)

Nominative, neuter, singular of brahma-ātmaka

brahma-ātmaka - having Brahman (brahman) as its essence (ātman), identical with Brahman

Bahuvrihi compound.

Compound type : bahuvrihi (brahman+ātman)

• brahman – Brahman, the Absolute, universal spirit
  noun (neuter)
  Root: bṛh (class 1)
• ātman – self (ātman), soul, essence
  noun (masculine)

Note: Agrees with 'jagat'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

From root gam (to go) with reduplication.

Root: gam (class 1)