योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-184, verse-24

एतस्यां चित्खसत्तायां तथा मूलकसर्गकाः ।
बहवो भान्त्यचित्रायां चित्रा इव निरन्तराः ॥ २४ ॥

etasyāṃ citkhasattāyāṃ tathā mūlakasargakāḥ ,
bahavo bhāntyacitrāyāṃ citrā iva nirantarāḥ 24

24. etasyām citkhasattāyām tathā mūlakasargakāḥ
bahavaḥ bhānti acitrāyām citrā iva nirantarāḥ

24. tathā etasyām acitrāyām citkhasattāyām bahavaḥ
mūlakasargakāḥ citrā iva nirantarāḥ bhānti

24. Similarly, in this undifferentiated reality of consciousness-as-space, many primordial creations continuously appear, as if they were varied.

Words meanings summery:

• एतस्याम् (etasyām) - in this

• चित्खसत्तायाम् (citkhasattāyām) - in the existence of consciousness-space, in the reality of consciousness-as-ether

• तथा (tathā) - similarly, so too, thus

• मूलकसर्गकाः (mūlakasargakāḥ) - the primordial creations, the fundamental creations

• बहवः (bahavaḥ) - many

• भान्ति (bhānti) - they appear, they shine

• अचित्रायाम् (acitrāyām) - in the undifferentiated, in the unchanging

• चित्रा (citrā) - varied, manifold

• इव (iva) - like, as, as if

• निरन्तराः (nirantarāḥ) - continuous, incessant, uninterrupted

Words meanings and morphology

एतस्याम् (etasyām) - in this

(pronoun)

Locative, feminine, singular of etad

etad - this, this one

Note: Agrees with 'citkhasattāyām'.

चित्खसत्तायाम् (citkhasattāyām) - in the existence of consciousness-space, in the reality of consciousness-as-ether

(noun)

Locative, feminine, singular of citkhasattā

citkhasattā - the existence or reality of consciousness-space/ether

Compound type : tatpurusha (citkha+sattā)

• cit – consciousness, intelligence
  noun (feminine)
• kha – space, ether, sky, void
  noun (neuter)
• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root as ('to be').
  Root: as (class 2)

तथा (tathā) - similarly, so too, thus

(indeclinable)

मूलकसर्गकाः (mūlakasargakāḥ) - the primordial creations, the fundamental creations

(noun)

Nominative, masculine, plural of mūlakasargaka

mūlakasargaka - original creation, fundamental creation, primary manifestation

Compound type : tatpurusha (mūlaka+sargaka)

• mūlaka – original, fundamental, root, primary
  adjective (masculine)
  From mūla ('root').
• sargaka – creation, creator
  noun (masculine)
  Derived from root sṛj ('to create').
  Root: sṛj (class 6)

बहवः (bahavaḥ) - many

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much, abundant

Note: Agrees with 'mūlakasargakāḥ'.

भान्ति (bhānti) - they appear, they shine

(verb)

3rd person , plural, active, present (laṭ) of bhā

Present Active

Root: bhā (class 2)

अचित्रायाम् (acitrāyām) - in the undifferentiated, in the unchanging

(adjective)

Locative, feminine, singular of acitra

acitra - undifferentiated, uniform, not variegated, simple

Negation of citra.

Compound type : nañ-tatpurusha (a+citra)

• a – not, non-
  indeclinable
• citra – varied, manifold, strange, wonderful, distinct
  adjective (masculine)

Note: Agrees with 'citkhasattāyām'.

चित्रा (citrā) - varied, manifold

(adjective)

Nominative, masculine, plural of citra

citra - varied, manifold, strange, wonderful, distinct

Note: Agrees with 'mūlakasargakāḥ'.

इव (iva) - like, as, as if

(indeclinable)

निरन्तराः (nirantarāḥ) - continuous, incessant, uninterrupted

(adjective)

Nominative, masculine, plural of nirantara

nirantara - continuous, incessant, uninterrupted, close, proximate

Compound of nis ('without') and antara ('interval').

Compound type : bahuvrīhi (nis+antara)

• nis – out, forth, without
  indeclinable
• antara – interval, interior, difference
  noun (neuter)

Note: Agrees with 'mūlakasargakāḥ'.