योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-184, verse-22

सर्वस्मिन्नेकसुघने ब्रह्मण्येव निरामये ।
का प्रवृत्तिर्निवृत्तिः का भावाभावादिवस्तुनः ॥ २२ ॥

sarvasminnekasughane brahmaṇyeva nirāmaye ,
kā pravṛttirnivṛttiḥ kā bhāvābhāvādivastunaḥ 22

22. sarvasmin ekasughane brahmaṇi eva nirāmaye kā
pravṛttiḥ nivṛttiḥ kā bhāvābhāvādivastunaḥ

22. sarvasmin ekasughane nirāmaye brahmaṇi eva
bhāvābhāvādivastunaḥ kā pravṛttiḥ kā nivṛttiḥ

22. When everything is within the one, supremely unified, and flawless Brahman (brahman), what engagement (pravṛtti) or withdrawal (nivṛtti) can exist for something that is beyond the dualities of being and non-being?

Words meanings summery:

• सर्वस्मिन् (sarvasmin) - in all, in the whole, in everything

• एकसुघने (ekasughane) - in the uniquely dense, in the uniformly compact

• ब्रह्मणि (brahmaṇi) - in Brahman

• एव (eva) - only, indeed, just

• निरामये (nirāmaye) - in the flawless, in the healthy, in the unimpaired

• का (kā) - what, which

• प्रवृत्तिः (pravṛttiḥ) - activity, engagement, tendency, flow

• निवृत्तिः (nivṛttiḥ) - cessation, withdrawal, inactivity, repose

• का (kā) - what, which

• भावाभावादिवस्तुनः (bhāvābhāvādivastunaḥ) - of the entity that is of the nature of existence, non-existence, and so on

Words meanings and morphology

सर्वस्मिन् (sarvasmin) - in all, in the whole, in everything

(pronoun)

Locative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'brahmaṇi'.

एकसुघने (ekasughane) - in the uniquely dense, in the uniformly compact

(adjective)

Locative, neuter, singular of ekasughana

ekasughana - uniformly dense, compactly unified, one solid mass

Compound type : karmadhāraya (eka+sughana)

• eka – one, unique, single, sole
  numeral adjective (masculine)
• sughana – very dense, compact, thick, solid
  adjective (masculine)
  Prefix: su

Note: Agrees with 'brahmaṇi'.

ब्रह्मणि (brahmaṇi) - in Brahman

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit, sacred word

एव (eva) - only, indeed, just

(indeclinable)

निरामये (nirāmaye) - in the flawless, in the healthy, in the unimpaired

(adjective)

Locative, neuter, singular of nirāmaya

nirāmaya - free from sickness, healthy, perfect, flawless, unimpaired

Compound type : bahuvrīhi (nis+āmaya)

• nis – out, forth, without
  indeclinable
• āmaya – sickness, disease, infirmity
  noun (masculine)
  Root: am (class 1)

Note: Agrees with 'brahmaṇi'.

का (kā) - what, which

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

Note: Interrogative pronoun, agrees with 'pravṛttiḥ'.

प्रवृत्तिः (pravṛttiḥ) - activity, engagement, tendency, flow

(noun)

Nominative, feminine, singular of pravṛtti

pravṛtti - activity, engagement, tendency, course, evolution

Derived from pra-vṛt- ('to turn forth, proceed').

Prefix: pra

Root: vṛt (class 1)

निवृत्तिः (nivṛttiḥ) - cessation, withdrawal, inactivity, repose

(noun)

Nominative, feminine, singular of nivṛtti

nivṛtti - cessation, withdrawal, inactivity, repose, liberation (mokṣa)

Derived from ni-vṛt- ('to turn back, cease').

Prefix: ni

Root: vṛt (class 1)

का (kā) - what, which

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

Note: Interrogative pronoun, agrees with 'nivṛttiḥ'.

भावाभावादिवस्तुनः (bhāvābhāvādivastunaḥ) - of the entity that is of the nature of existence, non-existence, and so on

(noun)

Genitive, neuter, singular of bhāvābhāvādivastu

bhāvābhāvādivastu - an entity characterized by existence and non-existence, etc.

Compound type : tatpurusha (bhāva-abhāva-ādi+vastu)

• bhāva – existence, being
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, absence
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)
• ādi – beginning, et cetera
  indeclinable
• vastu – thing, object, entity
  noun (neuter)