योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-184, verse-29

विचित्राः खलु दृश्यन्ते चिज्जले स्पन्दरीतयः ।
हर्षामर्षविषादोत्थजङ्गमस्थावरात्मनि ॥ २९ ॥

vicitrāḥ khalu dṛśyante cijjale spandarītayaḥ ,
harṣāmarṣaviṣādotthajaṅgamasthāvarātmani 29

29. vicitrāḥ khalu dṛśyante citjale spandarītayaḥ
harṣāmarṣaviṣādotthajaṅgamasthāvarātmani

29. khalu vicitrāḥ spandarītayaḥ
harṣāmarṣaviṣādotthajaṅgamasthāvarātmani citjale dṛśyante

29. Indeed, diverse patterns of vibration (spanda) are seen in the water of consciousness (cit-jala), inherent in the nature of moving and non-moving beings that arise from joy, anger, and sorrow.

Words meanings summery:

• विचित्राः (vicitrāḥ) - varied, diverse, wonderful

• खलु (khalu) - indeed, certainly, surely

• दृश्यन्ते (dṛśyante) - are seen, are perceived

• चित्जले (citjale) - in the water of consciousness

• स्पन्दरीतयः (spandarītayaḥ) - waves of vibration, patterns of movement

• हर्षामर्षविषादोत्थजङ्गमस्थावरात्मनि (harṣāmarṣaviṣādotthajaṅgamasthāvarātmani) - in the nature of moving and non-moving beings that arise from joy, anger, and sorrow

Words meanings and morphology

विचित्राः (vicitrāḥ) - varied, diverse, wonderful

(adjective)

Nominative, feminine, plural of vicitra

vicitra - varied, diverse, manifold, wonderful, strange

Compound type : tatpurusha (vi+citra)

• vi – apart, asunder, away, distinct
  prefix
• citra – bright, clear, variegated, wonderful, picture
  adjective (neuter)

खलु (khalu) - indeed, certainly, surely

(indeclinable)

दृश्यन्ते (dṛśyante) - are seen, are perceived

(verb)

3rd person , plural, passive, present (lat) of dṛś

Root: dṛś (class 1)

चित्जले (citjale) - in the water of consciousness

(noun)

Locative, neuter, singular of citjala

citjala - water of consciousness

Compound type : tatpurusha (cit+jala)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• jala – water
  noun (neuter)

स्पन्दरीतयः (spandarītayaḥ) - waves of vibration, patterns of movement

(noun)

Nominative, feminine, plural of spandarīti

spandarīti - manner/pattern of vibration/movement

Compound type : tatpurusha (spanda+rīti)

• spanda – vibration, pulsation, throbbing, movement
  noun (masculine)
  Root: spand (class 1)
• rīti – flow, current, course, manner, style, pattern
  noun (feminine)

हर्षामर्षविषादोत्थजङ्गमस्थावरात्मनि (harṣāmarṣaviṣādotthajaṅgamasthāvarātmani) - in the nature of moving and non-moving beings that arise from joy, anger, and sorrow

(noun)

Locative, masculine, singular of harṣāmarṣaviṣādotthajaṅgamasthāvarātman

harṣāmarṣaviṣādotthajaṅgamasthāvarātman - the self (ātman) of moving and non-moving (beings) arising from joy, anger, and sorrow

Compound type : tatpurusha (harṣa+amarṣa+viṣāda+uttha+jaṅgama+sthāvara+ātman)

• harṣa – joy, delight, happiness
  noun (masculine)
  Root: hṛṣ (class 1)
• amarṣa – indignation, impatience, anger
  noun (masculine)
  Prefix: a
  Root: mṛṣ (class 1)
• viṣāda – dejection, despondency, sorrow
  noun (masculine)
  Prefix: vi
  Root: sad (class 1)
• uttha – arisen from, born from, produced by
  adjective (masculine)
  derived adjective
  From 'ud-sthā'
  Prefix: ud
  Root: sthā (class 1)
• jaṅgama – moving, animate, living being
  adjective (masculine)
  Root: gam (class 1)
• sthāvara – stationary, immobile, inanimate, plant
  adjective (masculine)
  Root: sthā (class 1)
• ātman – self (ātman), soul, essence, nature
  noun (masculine)