योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-184, verse-26

सर्वे पदार्थाश्चित्सारमात्रमप्रतिघाः सदा ।
यथा भान्ति तथा भान्ति चिन्मात्रैकात्मतावशात् ॥ २६ ॥

sarve padārthāścitsāramātramapratighāḥ sadā ,
yathā bhānti tathā bhānti cinmātraikātmatāvaśāt 26

26. sarve padārthāḥ citsāramātram apratighāḥ sadā
yathā bhānti tathā bhānti cinmātraikātmatāvaśāt

26. sarve padārthāḥ sadā citsāramātram apratighāḥ
cinmātraikātmatāvaśāt yathā bhānti tathā bhānti

26. All phenomena are always essentially pure consciousness (cit), unobstructed. They appear exactly as they are because of their singular identity with consciousness (cit) alone.

Words meanings summery:

• सर्वे (sarve) - all, every

• पदार्थाः (padārthāḥ) - objects, categories of existence, things, phenomena

• चित्सारमात्रम् (citsāramātram) - essentially consciousness alone, having consciousness as its sole essence

• अप्रतिघाः (apratighāḥ) - unobstructed, unhindered

• सदा (sadā) - always, constantly, eternally

• यथा (yathā) - as, just as, according to

• भान्ति (bhānti) - they appear, they shine, they manifest

• तथा (tathā) - so, thus, in that way

• भान्ति (bhānti) - they appear, they shine, they manifest

• चिन्मात्रैकात्मतावशात् (cinmātraikātmatāvaśāt) - due to the power/control of their sole identity with pure consciousness

Words meanings and morphology

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

पदार्थाः (padārthāḥ) - objects, categories of existence, things, phenomena

(noun)

Nominative, masculine, plural of padārtha

padārtha - meaning of a word, object, category, thing

Compound type : tatpurusha (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

चित्सारमात्रम् (citsāramātram) - essentially consciousness alone, having consciousness as its sole essence

(adjective)

Nominative, masculine, plural of citsāramātra

citsāramātra - whose essence is only consciousness

Compound type : bahuvrihi (cit+sāra+mātra)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• sāra – essence, core, pith, strength
  noun (masculine)
• mātra – only, merely, exclusively, size, measure
  indeclinable

Note: Here functioning as an adjective agreeing with 'padārthāḥ', but the form 'mātram' usually implies neuter singular. In compounds, it can take on the gender of the modified noun.

अप्रतिघाः (apratighāḥ) - unobstructed, unhindered

(adjective)

Nominative, masculine, plural of apratigha

apratigha - unobstructed, irresistible, without collision

Compound type : nah-tatpurusha (a+pratigha)

• a – not, non-, un-
  prefix
• pratigha – obstruction, resistance, collision, repulsion
  noun (masculine)
  Prefix: prati

सदा (sadā) - always, constantly, eternally

(indeclinable)

यथा (yathā) - as, just as, according to

(indeclinable)

भान्ति (bhānti) - they appear, they shine, they manifest

(verb)

3rd person , plural, active, present (lat) of bhā

Root: bhā (class 2)

तथा (tathā) - so, thus, in that way

(indeclinable)

भान्ति (bhānti) - they appear, they shine, they manifest

(verb)

3rd person , plural, active, present (lat) of bhā

Root: bhā (class 2)

चिन्मात्रैकात्मतावशात् (cinmātraikātmatāvaśāt) - due to the power/control of their sole identity with pure consciousness

(noun)

Ablative, feminine, singular of cinmātraikātmatāvaśa

cinmātraikātmatāvaśa - under the control of the sole identity with pure consciousness

Compound type : tatpurusha (cit+mātra+eka+ātmatā+vaśa)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• mātra – only, merely, exclusively
  indeclinable
• eka – one, sole, singular
  numeral
• ātmatā – identity, nature of the self (ātman), essential being
  noun (feminine)
• vaśa – will, power, control, subjection
  noun (masculine)

Note: The ablative ending -vaśāt means 'due to, because of'.