योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-184, verse-45

संविदाभासमात्रं यज्जगदित्यभिशब्दितम् ।
तत्संविद्व्योम संशान्तं केवलं विद्धि नेतरत् ॥ ४५ ॥

saṃvidābhāsamātraṃ yajjagadityabhiśabditam ,
tatsaṃvidvyoma saṃśāntaṃ kevalaṃ viddhi netarat 45

45. saṃvidābhāsamātraṃ yat jagat iti abhiśabditam tat
saṃvidvyoma saṃśāntaṃ kevalaṃ viddhi na itarat

45. yat jagat iti abhiśabditam saṃvidābhāsamātraṃ (asti),
tat saṃvidvyoma saṃśāntaṃ kevalaṃ viddhi,
itarat na (viddhi)

45. That which is designated as 'the world' (jagat) is merely an appearance of consciousness (saṃvid). Know that to be the utterly tranquil and singular space of consciousness (saṃvidvyoma), and nothing else.

Words meanings summery:

• संविदाभासमात्रं (saṁvidābhāsamātraṁ) - merely an appearance of consciousness

• यत् (yat) - which, whatever

• जगत् (jagat) - the world, moving

• इति (iti) - thus, so, indicating a quote

• अभिशब्दितम् (abhiśabditam) - named, called, referred to

• तत् (tat) - that

• संविद्व्योम (saṁvidvyoma) - consciousness-space (saṃvidvyoma)

• संशान्तं (saṁśāntaṁ) - utterly tranquil, perfectly peaceful

• केवलं (kevalaṁ) - sole, pure, absolute

• विद्धि (viddhi) - know! (imperative)

• न (na) - not

• इतरत् (itarat) - other, different

Words meanings and morphology

संविदाभासमात्रं (saṁvidābhāsamātraṁ) - merely an appearance of consciousness

(adjective)

neuter, singular of saṃvidābhāsamātra

saṁvidābhāsamātra - merely an appearance (ābhāsamātra) of consciousness (saṃvid)

Compound type : tatpurusha (saṃvid+ābhāsa+mātra)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid
• ābhāsa – appearance, semblance, illusion, light
  noun (masculine)
  Prefix: ā
  Root: bhās
• mātra – only, merely, solely, quantity
  adjective (neuter)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever (relative pronoun)

जगत् (jagat) - the world, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living, animate (present participle)

present active participle

Root: gam (class 1)

इति (iti) - thus, so, indicating a quote

(indeclinable)

अभिशब्दितम् (abhiśabditam) - named, called, referred to

(adjective)

Nominative, neuter, singular of abhiśabdita

abhiśabdita - called, named, designated (past passive participle)

past passive participle

Prefix: abhi

Root: śabd (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this (correlative pronoun)

संविद्व्योम (saṁvidvyoma) - consciousness-space (saṃvidvyoma)

(noun)

neuter, singular of saṃvidvyoman

saṁvidvyoman - the space of consciousness

Compound type : tatpurusha (saṃvid+vyoman)

• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  Prefix: sam
  Root: vid
• vyoman – sky, atmosphere, space
  noun (neuter)

संशान्तं (saṁśāntaṁ) - utterly tranquil, perfectly peaceful

(adjective)

Accusative, neuter, singular of saṃśānta

saṁśānta - completely peaceful, tranquil, calm (past passive participle)

past passive participle

Prefix: sam

Root: śam (class 4)

केवलं (kevalaṁ) - sole, pure, absolute

(adjective)

Accusative, neuter, singular of kevala

kevala - sole, pure, absolute, unique, alone

विद्धि (viddhi) - know! (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative mood (loṭ)

Root: vid (class 2)

न (na) - not

(indeclinable)

इतरत् (itarat) - other, different

(pronoun)

neuter, singular of itara

itara - other, different, the other