योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-184, verse-11

यत्स्वतः स्वात्मनि स्वच्छे चित्खं कचकचायते ।
तत्तेनैव तदाकारं जगदित्यनुभूयते ॥ ११ ॥

yatsvataḥ svātmani svacche citkhaṃ kacakacāyate ,
tattenaiva tadākāraṃ jagadityanubhūyate 11

11. yat svataḥ svātmani svacche citkham kacakacāyate
tat tena eva tadākāram jagat iti anubhūyate

11. yat svataḥ svacche svātmani citkham kacakacāyate
tat tena eva tadākāram jagat iti anubhūyate

11. That which, of its own accord, shines forth as consciousness-space (citkha) in the pure self (ātman), is then experienced as the world (jagat) of that form, by that very same means.

Words meanings summery:

• यत् (yat) - that which, whatever

• स्वतः (svataḥ) - of oneself, spontaneously, naturally

• स्वात्मनि (svātmani) - in one's own self (ātman)

• स्वच्छे (svacche) - in the pure (self) (in the pure, in the clear)

• चित्खम् (citkham) - consciousness-space, the void of consciousness

• कचकचायते (kacakacāyate) - shines, appears brightly, becomes manifest

• तत् (tat) - that

• तेन (tena) - by that (consciousness-space) (by that, by it)

• एव (eva) - only, just, indeed, very

• तदाकारम् (tadākāram) - the world having the form it appears in consciousness-space (of that form, having that shape)

• जगत् (jagat) - world, universe

• इति (iti) - thus, so, signifying quotation

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

यत् (yat) - that which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whoever, whatever

स्वतः (svataḥ) - of oneself, spontaneously, naturally

(indeclinable)

स्वात्मनि (svātmani) - in one's own self (ātman)

(noun)

Locative, masculine, singular of svātman

svātman - one's own self

Compound type : karmadhāraya (sva+ātman)

• sva – one's own
  pronoun (masculine)
• ātman – self, soul, essence, spirit
  noun (masculine)
  Root: an (class 2)

स्वच्छे (svacche) - in the pure (self) (in the pure, in the clear)

(adjective)

Locative, masculine, singular of svaccha

svaccha - pure, clear, clean, transparent

Compound type : karmadhāraya (sva+accha)

• sva – one's own
  pronoun (masculine)
• accha – clear, pure
  adjective (masculine)

चित्खम् (citkham) - consciousness-space, the void of consciousness

(noun)

Nominative, neuter, singular of citkha

citkha - consciousness-space, the ether of consciousness

Compound type : karmadhāraya (cit+kha)

• cit – consciousness, intelligence
  noun (feminine)
• kha – sky, ether, space, void
  noun (neuter)

कचकचायते (kacakacāyate) - shines, appears brightly, becomes manifest

(verb)

3rd person , singular, middle, present (lat) of kacakacāya

Denominative verb, Present Middle

From 'kac' (to shine) reduplicated or intensified, forming a denominative verb.

Root: kac (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

तेन (tena) - by that (consciousness-space) (by that, by it)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

एव (eva) - only, just, indeed, very

(indeclinable)

तदाकारम् (tadākāram) - the world having the form it appears in consciousness-space (of that form, having that shape)

(adjective)

Nominative, neuter, singular of tadākāra

tadākāra - of that form, having that shape

Compound type : bahuvrīhi (tad+ākāra)

• tad – that
  pronoun (neuter)
• ākāra – form, shape, appearance
  noun (masculine)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

From root 'gam' (to go) with 'śatṛ' suffix.

Root: gam (class 1)

इति (iti) - thus, so, signifying quotation

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (lat) of anubhū

Present Passive

Root 'bhū' (to be) with prefix 'anu', present tense, middle voice.

Prefix: anu

Root: bhū (class 1)