योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-184, verse-28

अविद्यमानमेवेदं दृश्यतेऽथानुभूयते ।
जगत्स्वप्न इवाशेषं सरुद्रोपेन्द्रपद्मजम् ॥ २८ ॥

avidyamānamevedaṃ dṛśyate'thānubhūyate ,
jagatsvapna ivāśeṣaṃ sarudropendrapadmajam 28

28. avidyamānam eva idam dṛśyate atha anubhūyate
jagat svapnaḥ iva aśeṣam sarudropendrapadmajam

28. idam avidyamānam sarudropendrapadmajam aśeṣam
jagat svapnaḥ iva dṛśyate atha anubhūyate

28. This entire world (jagat), along with Rudra, Upendra, and Padmaja (Brahmā), though non-existent, is seen and experienced just like a dream.

Words meanings summery:

• अविद्यमानम् (avidyamānam) - non-existent, not existing, absent

• एव (eva) - indeed, only, just, certainly

• इदम् (idam) - this

• दृश्यते (dṛśyate) - is seen, is perceived

• अथ (atha) - and, moreover, then

• अनुभूयते (anubhūyate) - is experienced, is felt

• जगत् (jagat) - world, universe, moving things

• स्वप्नः (svapnaḥ) - dream, sleep

• इव (iva) - like, as, as if

• अशेषम् (aśeṣam) - entire, complete, without residue

• सरुद्रोपेन्द्रपद्मजम् (sarudropendrapadmajam) - including Rudra, Upendra (Viṣṇu), and Padmaja (Brahmā)

Words meanings and morphology

अविद्यमानम् (avidyamānam) - non-existent, not existing, absent

(adjective)

Nominative, neuter, singular of avidyamāna

avidyamāna - not existing, absent, non-existent

Present Middle Participle with negative prefix

Derived from root 'vid' with prefix 'a'

Compound type : nah-tatpurusha (a+vidyamāna)

• a – not, non-, un-
  prefix
• vidyamāna – existing, being present
  adjective (masculine)
  Present Middle Participle
  Derived from root 'vid'
  Root: vid (class 2)

एव (eva) - indeed, only, just, certainly

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (lat) of dṛś

Root: dṛś (class 1)

अथ (atha) - and, moreover, then

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is felt

(verb)

3rd person , singular, passive, present (lat) of anubhū

Prefix: anu

Root: bhū (class 1)

जगत् (jagat) - world, universe, moving things

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

Root: gam (class 1)

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - sleep, dream, dream-state

Root: svap (class 2)

इव (iva) - like, as, as if

(indeclinable)

अशेषम् (aśeṣam) - entire, complete, without residue

(adjective)

Nominative, neuter, singular of aśeṣa

aśeṣa - entire, whole, all, without remainder

Compound type : nah-tatpurusha (a+śeṣa)

• a – not, non-, un-
  prefix
• śeṣa – remainder, residue, balance
  noun (masculine)
  Root: śiṣ (class 7)

सरुद्रोपेन्द्रपद्मजम् (sarudropendrapadmajam) - including Rudra, Upendra (Viṣṇu), and Padmaja (Brahmā)

(adjective)

Nominative, neuter, singular of sarudropendrapadmaja

sarudropendrapadmaja - with Rudra, Upendra, and Padmaja

Compound type : bahuvrihi (sa+rudra+upendra+padmaja)

• sa – with, together with
  prefix
• rudra – Rudra (a Vedic deity, later identified with Shiva)
  proper noun (masculine)
• upendra – Upendra (an epithet of Viṣṇu, younger brother of Indra)
  proper noun (masculine)
• padmaja – Padmaja (epithet of Brahmā, 'lotus-born')
  proper noun (masculine)