योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-184, verse-27

चिन्मात्रैकात्मसारत्वाद्यथा संवेदनं स्थिताः ।
निःस्पन्दा निर्मनस्काराः स्फुरन्ति द्रव्यशक्तयः ॥ २७ ॥

cinmātraikātmasāratvādyathā saṃvedanaṃ sthitāḥ ,
niḥspandā nirmanaskārāḥ sphuranti dravyaśaktayaḥ 27

27. cinmātraikātmasāratvāt yathā saṃvedanam sthitāḥ
niḥspandāḥ nirmanaskārāḥ sphuranti dravyaśaktayaḥ

27. dravyaśaktayaḥ cinmātraikātmasāratvāt yathā
saṃvedanam sthitāḥ niḥspandāḥ nirmanaskārāḥ sphuranti

27. Because their essential nature is one with pure consciousness (cit), the powers of matter (dravya-śakti), though without motion (niḥspanda) and without mind (nirmanaskāra), manifest in accordance with perception.

Words meanings summery:

• चिन्मात्रैकात्मसारत्वात् (cinmātraikātmasāratvāt) - because of their essential nature being solely one with consciousness (cit)

• यथा (yathā) - as, just as, according to

• संवेदनम् (saṁvedanam) - perception, experience, consciousness

• स्थिताः (sthitāḥ) - situated, existing, established

• निःस्पन्दाः (niḥspandāḥ) - motionless, vibrationless, tranquil

• निर्मनस्काराः (nirmanaskārāḥ) - mindless, without mental activity

• स्फुरन्ति (sphuranti) - they manifest, they throb, they flash

• द्रव्यशक्तयः (dravyaśaktayaḥ) - powers of substance, energies of matter

Words meanings and morphology

चिन्मात्रैकात्मसारत्वात् (cinmātraikātmasāratvāt) - because of their essential nature being solely one with consciousness (cit)

(noun)

Ablative, neuter, singular of cinmātraikātmasāratva

cinmātraikātmasāratva - the state of having consciousness (cit) as the sole essence of one's self (ātman)

Compound type : tatpurusha (cit+mātra+eka+ātma+sāratva)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
• mātra – only, merely, exclusively
  indeclinable
• eka – one, sole, singular
  numeral
• ātma – self (ātman), soul, essence
  noun (masculine)
• sāratva – essential nature, essence, the state of being the essence
  noun (neuter)

यथा (yathā) - as, just as, according to

(indeclinable)

संवेदनम् (saṁvedanam) - perception, experience, consciousness

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - perception, sensation, feeling, consciousness, knowledge

verbal noun

From root 'vid' with prefix 'sam'

Prefix: sam

Root: vid (class 2)

स्थिताः (sthitāḥ) - situated, existing, established

(adjective)

Nominative, feminine, plural of sthita

sthita - standing, staying, existing, situated, established

Past Passive Participle

Derived from root 'sthā'

Root: sthā (class 1)

Note: Agrees with 'dravyaśaktayaḥ'

निःस्पन्दाः (niḥspandāḥ) - motionless, vibrationless, tranquil

(adjective)

Nominative, feminine, plural of niḥspanda

niḥspanda - without movement, motionless, quiescent

Compound type : nah-tatpurusha (niḥ+spanda)

• niḥ – without, out, forth
  prefix
• spanda – vibration, throbbing, motion
  noun (masculine)
  Root: spand (class 1)

Note: Agrees with 'dravyaśaktayaḥ'

निर्मनस्काराः (nirmanaskārāḥ) - mindless, without mental activity

(adjective)

Nominative, feminine, plural of nirmanaskāra

nirmanaskāra - without mental activity, without mind, thoughtless

Compound type : nah-tatpurusha (nir+manaskāra)

• nir – without, out, away
  prefix
• manaskāra – mental activity, thinking, attention
  noun (masculine)

Note: Agrees with 'dravyaśaktayaḥ'

स्फुरन्ति (sphuranti) - they manifest, they throb, they flash

(verb)

3rd person , plural, active, present (lat) of sphur

Root: sphur (class 6)

द्रव्यशक्तयः (dravyaśaktayaḥ) - powers of substance, energies of matter

(noun)

Nominative, feminine, plural of dravyaśakti

dravyaśakti - power/energy of substance or matter

Compound type : tatpurusha (dravya+śakti)

• dravya – substance, matter, element, thing
  noun (neuter)
• śakti – power, energy, capability, creative force, divine feminine power
  noun (feminine)
  Root: śak (class 5)