योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-184, verse-34
प्रवहत्येव नियतिर्नियतार्थप्रदायिनी ।
स्थावरं जङ्गमं चैव तिष्ठत्येव यथाक्रमम् ॥ ३४ ॥
स्थावरं जङ्गमं चैव तिष्ठत्येव यथाक्रमम् ॥ ३४ ॥
pravahatyeva niyatirniyatārthapradāyinī ,
sthāvaraṃ jaṅgamaṃ caiva tiṣṭhatyeva yathākramam 34
sthāvaraṃ jaṅgamaṃ caiva tiṣṭhatyeva yathākramam 34
34.
pravahati eva niyatiḥ niyatārthapradāyinī
sthāvaram jaṅgamam ca eva tiṣṭhati eva yathākramam
sthāvaram jaṅgamam ca eva tiṣṭhati eva yathākramam
34.
niyatiḥ niyatārthapradāyinī eva pravahati
sthāvaram jaṅgamam ca eva yathākramam tiṣṭhati
sthāvaram jaṅgamam ca eva yathākramam tiṣṭhati
34.
Natural law (niyati) indeed flows on, granting fixed outcomes. Both the immovable and the movable abide in their respective order.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रवहति (pravahati) - flows forth, proceeds, carries
- एव (eva) - indeed, certainly, only
- नियतिः (niyatiḥ) - natural law, destiny, fixed order, necessity
- नियतार्थप्रदायिनी (niyatārthapradāyinī) - providing fixed results, granting definite outcomes
- स्थावरम् (sthāvaram) - the immovable things (e.g., mountains, trees) (immovable, stationary)
- जङ्गमम् (jaṅgamam) - the movable things (e.g., animals, humans) (movable, mobile)
- च (ca) - and, also
- एव (eva) - indeed, certainly, only
- तिष्ठति (tiṣṭhati) - stands, remains, abides
- एव (eva) - indeed, certainly, only
- यथाक्रमम् (yathākramam) - in due order, successively, appropriately
Words meanings and morphology
प्रवहति (pravahati) - flows forth, proceeds, carries
(verb)
3rd person , singular, active, present (lat) of pravah
Prefix: pra
Root: vah (class 1)
एव (eva) - indeed, certainly, only
(indeclinable)
नियतिः (niyatiḥ) - natural law, destiny, fixed order, necessity
(noun)
Nominative, feminine, singular of niyati
niyati - destiny, fate, natural law, fixed order, necessity
Root: yam (class 1)
नियतार्थप्रदायिनी (niyatārthapradāyinī) - providing fixed results, granting definite outcomes
(adjective)
Nominative, feminine, singular of niyatārthapradāyin
niyatārthapradāyin - one who provides fixed results or definite outcomes
Compound type : Tatpurusha (niyatārtha+pradāyin)
- niyatārtha – fixed purpose, definite result
noun (masculine) - pradāyin – giving, granting, bestowing
adjective (masculine)
Agent noun suffix -in
Derived from root dā with prefix pra and suffix -in
Prefix: pra
Root: dā (class 3)
स्थावरम् (sthāvaram) - the immovable things (e.g., mountains, trees) (immovable, stationary)
(adjective)
Nominative, neuter, singular of sthāvara
sthāvara - immovable, stationary, fixed; inanimate
Derived from root sthā
Root: sthā (class 1)
जङ्गमम् (jaṅgamam) - the movable things (e.g., animals, humans) (movable, mobile)
(adjective)
Nominative, neuter, singular of jaṅgama
jaṅgama - movable, mobile, living, animate
Derived from root gam (intensive reduplication)
Root: gam (class 1)
च (ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)
तिष्ठति (tiṣṭhati) - stands, remains, abides
(verb)
3rd person , singular, active, present (lat) of sthā
Root: sthā (class 1)
एव (eva) - indeed, certainly, only
(indeclinable)
यथाक्रमम् (yathākramam) - in due order, successively, appropriately
(indeclinable)
Compound type : Avyayībhava (yathā+krama)
- yathā – as, according to, in which way
indeclinable - krama – order, sequence, step, course
noun (masculine)
Root: kram (class 1)