योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-184, verse-10

एकैव चिद्यथा स्वप्ने सेनायां जनलक्षताम् ।
गतेवाच्छैव कचति तथैवास्याः पदार्थता ॥ १० ॥

ekaiva cidyathā svapne senāyāṃ janalakṣatām ,
gatevācchaiva kacati tathaivāsyāḥ padārthatā 10

10. ekā eva cit yathā svapne senāyām janalakṣatām gatā
iva acchā eva kaccati tathā eva asyāḥ padārthatā

10. yathā svapne senāyām ekā cit janalakṣatām gatā
iva acchā eva kaccati tathā eva asyāḥ padārthatā

10. Just as a single consciousness (cit) in a dream assumes the form of a hundred thousand people in an army, and appears pure and lucid, so too does the nature of objects (padārthatā) arise for it (consciousness).

Words meanings summery:

• एका (ekā) - one, single

• एव (eva) - only, just, indeed

• चित् (cit) - consciousness, thought

• यथा (yathā) - as, just as, in which way

• स्वप्ने (svapne) - in a dream

• सेनायाम् (senāyām) - in an army, in a host

• जनलक्षताम् (janalakṣatām) - the state of being a hundred thousand people

• गता (gatā) - having assumed (the state of) (gone, attained, having gone, become)

• इव (iva) - like, as if, similar to

• अच्छा (acchā) - pure, clear, lucid

• एव (eva) - only, just, indeed

• कच्चति (kaccati) - appears, shines, is perceived

• तथा (tathā) - so, thus, in that manner

• एव (eva) - only, just, indeed

• अस्याः (asyāḥ) - for this (consciousness) (of this, for this)

• पदार्थता (padārthatā) - the nature of objects, objectivity, substantiality

Words meanings and morphology

एका (ekā) - one, single

(adjective)

Nominative, feminine, singular of eka

eka - one, single, unique, alone

एव (eva) - only, just, indeed

(indeclinable)

चित् (cit) - consciousness, thought

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought, pure knowledge

यथा (yathā) - as, just as, in which way

(indeclinable)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming

Root: svap (class 2)

सेनायाम् (senāyām) - in an army, in a host

(noun)

Locative, feminine, singular of senā

senā - army, host, troop

जनलक्षताम् (janalakṣatām) - the state of being a hundred thousand people

(noun)

Accusative, feminine, singular of janalakṣatā

janalakṣatā - the state of being a hundred thousand people

Compound of 'jana' (person) and 'lakṣa' (hundred thousand) with 'tā' (state of being).

Compound type : ṣaṣṭhī-tatpuruṣa (jana+lakṣa)

• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)
• lakṣa – hundred thousand, mark, aim
  noun (neuter)

गता (gatā) - having assumed (the state of) (gone, attained, having gone, become)

(adjective)

Nominative, feminine, singular of gata

gata - gone, reached, obtained, become

Past Passive Participle

From root 'gam' (to go) with 'kta' suffix.

Root: gam (class 1)

इव (iva) - like, as if, similar to

(indeclinable)

अच्छा (acchā) - pure, clear, lucid

(adjective)

Nominative, feminine, singular of accha

accha - clear, pure, transparent, lucid

एव (eva) - only, just, indeed

(indeclinable)

कच्चति (kaccati) - appears, shines, is perceived

(verb)

3rd person , singular, active, present (lat) of kacc

Present Active

Root 'kac', 1st class, parasmāipada, present tense.

Root: kac (class 1)

तथा (tathā) - so, thus, in that manner

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

अस्याः (asyāḥ) - for this (consciousness) (of this, for this)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this here

पदार्थता (padārthatā) - the nature of objects, objectivity, substantiality

(noun)

Nominative, feminine, singular of padārthatā

padārthatā - the nature of an object/thing, substantiality, objectivity

From 'padārtha' (object, category) with 'tā' (state of being).