योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-184, verse-25
द्रव्ये द्रव्यान्तरं श्लिष्टं यत्कार्यान्तरमाक्षिपेत् ।
तद्वदन्तस्तथाभूतचित्सारं स्फुरणं मिथः ॥ २५ ॥
तद्वदन्तस्तथाभूतचित्सारं स्फुरणं मिथः ॥ २५ ॥
dravye dravyāntaraṃ śliṣṭaṃ yatkāryāntaramākṣipet ,
tadvadantastathābhūtacitsāraṃ sphuraṇaṃ mithaḥ 25
tadvadantastathābhūtacitsāraṃ sphuraṇaṃ mithaḥ 25
25.
dravye dravyāntaram śliṣṭam yat kāryāntaram ākṣipet
tadvat antaḥ tathābhūtacitsāram sphuraṇam mithaḥ
tadvat antaḥ tathābhūtacitsāram sphuraṇam mithaḥ
25.
dravye śliṣṭam dravyāntaram yat kāryāntaram ākṣipet
tadvat antaḥ mithaḥ tathābhūtacitsāram sphuraṇam
tadvat antaḥ mithaḥ tathābhūtacitsāram sphuraṇam
25.
Just as within a substance, another substance inheres, which may then give rise to a different effect; similarly, within, there is a mutual manifestation (sphuraṇa) whose essence is consciousness (cit).
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्रव्ये (dravye) - in a substance, in an object
- द्रव्यान्तरम् (dravyāntaram) - another substance, a different object
- श्लिष्टम् (śliṣṭam) - inherent, attached, connected, clinging
- यत् (yat) - which, whatever
- कार्यान्तरम् (kāryāntaram) - another effect, a different consequence
- आक्षिपेत् (ākṣipet) - it may produce, it may throw out, it may indicate
- तद्वत् (tadvat) - similarly, in that manner
- अन्तः (antaḥ) - within, inside
- तथाभूतचित्सारम् (tathābhūtacitsāram) - whose essence is consciousness, being of such a nature as consciousness
- स्फुरणम् (sphuraṇam) - manifestation, pulsation, vibration, sparkling
- मिथः (mithaḥ) - mutually, reciprocally, secretly
Words meanings and morphology
द्रव्ये (dravye) - in a substance, in an object
(noun)
Locative, neuter, singular of dravya
dravya - substance, object, thing, material
Root: dru (class 1)
द्रव्यान्तरम् (dravyāntaram) - another substance, a different object
(noun)
Nominative, neuter, singular of dravyāntara
dravyāntara - another substance, a different object
Compound type : tatpurusha (dravya+antara)
- dravya – substance, object
noun (neuter)
Root: dru (class 1) - antara – other, different, interior
adjective (neuter)
श्लिष्टम् (śliṣṭam) - inherent, attached, connected, clinging
(adjective)
Nominative, neuter, singular of śliṣṭa
śliṣṭa - adhering, united, inherent, embraced, ambiguous
Past Passive Participle
From root śliṣ ('to cling, embrace').
Root: śliṣ (class 4)
Note: Agrees with 'dravyāntaram'.
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whoever
Note: Relative pronoun, refers to 'dravyāntaram'.
कार्यान्तरम् (kāryāntaram) - another effect, a different consequence
(noun)
Accusative, neuter, singular of kāryāntara
kāryāntara - another effect, a different consequence
Compound type : tatpurusha (kārya+antara)
- kārya – effect, work, duty, what is to be done
noun (neuter)
Gerundive
From root kṛ ('to do').
Root: kṛ (class 8) - antara – other, different
adjective (neuter)
Note: Object of 'ākṣipet'.
आक्षिपेत् (ākṣipet) - it may produce, it may throw out, it may indicate
(verb)
3rd person , singular, active, optative (vidhiliṅ) of ākṣip
Optative Active
Prefix: ā
Root: kṣip (class 6)
तद्वत् (tadvat) - similarly, in that manner
(indeclinable)
अन्तः (antaḥ) - within, inside
(indeclinable)
तथाभूतचित्सारम् (tathābhūtacitsāram) - whose essence is consciousness, being of such a nature as consciousness
(adjective)
Nominative, neuter, singular of tathābhūtacitsāra
tathābhūtacitsāra - whose essence is consciousness (cit), being of such a nature as consciousness
Compound type : bahuvrīhi (tathābhūta+cit+sāra)
- tathābhūta – such, of such a nature, having become so
adjective (masculine)
Past Passive Participle
From tathā (thus) + bhū (to be).
Root: bhū (class 1) - cit – consciousness, intelligence
noun (feminine) - sāra – essence, core, pith, strength
noun (masculine)
Note: Agrees with 'sphuraṇam'.
स्फुरणम् (sphuraṇam) - manifestation, pulsation, vibration, sparkling
(noun)
Nominative, neuter, singular of sphuraṇa
sphuraṇa - pulsation, throbbing, manifestation, sparkling, quiver
Derived from root sphur ('to throb, vibrate, flash').
Root: sphur (class 6)
Note: Subject of the implied verb 'is'.
मिथः (mithaḥ) - mutually, reciprocally, secretly
(indeclinable)
Note: Modifies 'sphuraṇam'.