योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-149, verse-7
भगवन्भूरिबोधोऽसि जानासि जगतो गतीः ।
यस्माददृष्टक्रोधोऽसि सुखे गृह्णासि नो रतिम् ॥ ७ ॥
यस्माददृष्टक्रोधोऽसि सुखे गृह्णासि नो रतिम् ॥ ७ ॥
bhagavanbhūribodho'si jānāsi jagato gatīḥ ,
yasmādadṛṣṭakrodho'si sukhe gṛhṇāsi no ratim 7
yasmādadṛṣṭakrodho'si sukhe gṛhṇāsi no ratim 7
7.
bhagavan bhūribodhaḥ asi jānāsi jagataḥ gatīḥ
yasmāt adṛṣṭakrodhaḥ asi sukhe gṛhṇāsi naḥ ratim
yasmāt adṛṣṭakrodhaḥ asi sukhe gṛhṇāsi naḥ ratim
7.
bhagavan bhūribodhaḥ asi jagataḥ gatīḥ jānāsi
yasmāt adṛṣṭakrodhaḥ asi sukhe naḥ ratim gṛhṇāsi
yasmāt adṛṣṭakrodhaḥ asi sukhe naḥ ratim gṛhṇāsi
7.
O Lord, you possess abundant knowledge and know the ways of the world. Because your anger is never seen, you easily accept our devotion.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भगवन् (bhagavan) - O Lord, O venerable one
- भूरिबोधः (bhūribodhaḥ) - one with abundant knowledge/wisdom
- असि (asi) - you are
- जानासि (jānāsi) - you know
- जगतः (jagataḥ) - of the world, of the universe
- गतीः (gatīḥ) - the courses, movements, destinies
- यस्मात् (yasmāt) - because, from which
- अदृष्टक्रोधः (adṛṣṭakrodhaḥ) - one whose anger is unseen, whose wrath is not perceived
- असि (asi) - you are
- सुखे (sukhe) - in happiness, with ease, easily
- गृह्णासि (gṛhṇāsi) - you receive, you accept
- नः (naḥ) - our, to us
- रतिम् (ratim) - devotion, love, pleasure, delight
Words meanings and morphology
भगवन् (bhagavan) - O Lord, O venerable one
(adjective)
Vocative, masculine, singular of bhagavat
bhagavat - divine, glorious, venerable, Lord
भूरिबोधः (bhūribodhaḥ) - one with abundant knowledge/wisdom
(adjective)
Nominative, masculine, singular of bhūribodha
bhūribodha - abundant knowledge
Compound type : bahuvrihi (bhūri+bodha)
- bhūri – abundant, much, ample
adjective - bodha – knowledge, understanding, awakening
noun (masculine)
असि (asi) - you are
(verb)
2nd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
जानासि (jānāsi) - you know
(verb)
2nd person , singular, active, present indicative (laṭ) of jñā
Root: jñā (class 9)
जगतः (jagataḥ) - of the world, of the universe
(noun)
Genitive, neuter, singular of jagat
jagat - moving, living; the world, universe
गतीः (gatīḥ) - the courses, movements, destinies
(noun)
Accusative, feminine, plural of gati
gati - going, movement, course, way, condition, destiny
यस्मात् (yasmāt) - because, from which
(indeclinable)
अदृष्टक्रोधः (adṛṣṭakrodhaḥ) - one whose anger is unseen, whose wrath is not perceived
(adjective)
Nominative, masculine, singular of adṛṣṭakrodha
adṛṣṭakrodha - unseen anger
Compound type : bahuvrihi (a+dṛṣṭa+krodha)
- a – not, un-
indeclinable - dṛṣṭa – seen, perceived
adjective
Past Passive Participle
Root: dṛś (class 1) - krodha – anger, wrath
noun (masculine)
असि (asi) - you are
(verb)
2nd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
सुखे (sukhe) - in happiness, with ease, easily
(noun)
Locative, neuter, singular of sukha
sukha - happiness, pleasure, ease
गृह्णासि (gṛhṇāsi) - you receive, you accept
(verb)
2nd person , singular, active, present indicative (laṭ) of grah
Root: grah (class 9)
नः (naḥ) - our, to us
(pronoun)
Genitive, plural of asmad
asmad - I, we
रतिम् (ratim) - devotion, love, pleasure, delight
(noun)
Accusative, feminine, singular of rati
rati - pleasure, delight, love, attachment, devotion