योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-6

सोऽत्र संपूजितस्तुष्टः सुप्तवान्भुक्तवांस्ततः ।
इदमङ्ग मया पृष्टो विमृश्य जनताक्रमम् ॥ ६ ॥

so'tra saṃpūjitastuṣṭaḥ suptavānbhuktavāṃstataḥ ,
idamaṅga mayā pṛṣṭo vimṛśya janatākramam 6

6. saḥ atra saṃpūjitaḥ tuṣṭaḥ suptavān bhuktavān
tataḥ idam aṅga mayā pṛṣṭaḥ vimṛśya janatākramam

6. saḥ atra saṃpūjitaḥ tuṣṭaḥ tataḥ bhuktavān suptavān
aṅga mayā idam pṛṣṭaḥ janatākramam vimṛśya

6. Having been properly honored and satisfied here, he then ate and slept. O dear one, I asked him this question after he had reflected upon the ways of the world (janatākramam).

Words meanings summery:

• सः (saḥ) - he, that one

• अत्र (atra) - here, in this place

• संपूजितः (saṁpūjitaḥ) - worshipped, honored, revered

• तुष्टः (tuṣṭaḥ) - satisfied, pleased

• सुप्तवान् (suptavān) - he slept, having slept

• भुक्तवान् (bhuktavān) - he ate, having eaten

• ततः (tataḥ) - then, therefrom, afterwards

• इदम् (idam) - this

• अङ्ग (aṅga) - O dear one, indeed, by the way

• मया (mayā) - by me

• पृष्टः (pṛṣṭaḥ) - asked, questioned

• विमृश्य (vimṛśya) - having deliberated, having considered

• जनताक्रमम् (janatākramam) - the course of people, the way of the world, public conduct

Words meanings and morphology

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अत्र (atra) - here, in this place

(indeclinable)

संपूजितः (saṁpūjitaḥ) - worshipped, honored, revered

(adjective)

Nominative, masculine, singular of saṃpūjita

saṁpūjita - worshipped, honored, revered

Past Passive Participle

Derived from root `pūj` (to worship) with prefix `sam-`

Prefix: sam

Root: pūj (class 1)

तुष्टः (tuṣṭaḥ) - satisfied, pleased

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - satisfied, pleased

Past Passive Participle

Derived from root `tuṣ` (to be pleased)

Root: tuṣ (class 4)

सुप्तवान् (suptavān) - he slept, having slept

(adjective)

Nominative, masculine, singular of suptavat

suptavat - having slept

Past Active Participle

Derived from root `svap` (to sleep) using the suffix `ktavat`

Root: svap (class 1)

भुक्तवान् (bhuktavān) - he ate, having eaten

(adjective)

Nominative, masculine, singular of bhuktavat

bhuktavat - having eaten

Past Active Participle

Derived from root `bhuj` (to eat, enjoy) using the suffix `ktavat`

Root: bhuj (class 7)

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

अङ्ग (aṅga) - O dear one, indeed, by the way

(noun)

Vocative, masculine, singular of aṅga

aṅga - limb, body, constituent; particle for addressing or emphasis

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

पृष्टः (pṛṣṭaḥ) - asked, questioned

(adjective)

Nominative, masculine, singular of pṛṣṭa

pṛṣṭa - asked, questioned

Past Passive Participle

Derived from root `prach` (to ask)

Root: prach (class 6)

विमृश्य (vimṛśya) - having deliberated, having considered

(indeclinable)

Absolutive / Gerund

Derived from root `mṛś` (to touch, reflect) with prefix `vi-`

Prefix: vi

Root: mṛś (class 6)

जनताक्रमम् (janatākramam) - the course of people, the way of the world, public conduct

(noun)

Accusative, masculine, singular of janatākrama

janatākrama - the course/order of people

Compound type : tatpurusha (janatā+krama)

• janatā – multitude of people, humanity, public
  noun (feminine)
• krama – step, order, course, progression, succession
  noun (masculine)