योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-10

दुर्भिक्षावग्रहोत्पातं सर्वादि सममेव किम् ।
जनजालस्य फलति समाना कस्य दुष्क्रिया ॥ १० ॥

durbhikṣāvagrahotpātaṃ sarvādi samameva kim ,
janajālasya phalati samānā kasya duṣkriyā 10

10. durbhikṣāvagrahotpātaṃ sarvādi samam eva kim
janajālasya phalati samānā kasya duṣkriyā

10. durbhikṣāvagrahotpātaṃ sarvādi samam eva kim
janajālasya kasya samānā duṣkriyā phalati

10. Are all these—famine, drought, and other calamities—equally distributed? For the multitude of people, whose similar evil deeds bring about such results?

Words meanings summery:

• दुर्भिक्षावग्रहोत्पातं (durbhikṣāvagrahotpātaṁ) - famine, drought, and calamity

• सर्वादि (sarvādi) - referring to the mentioned calamities and similar ones (all these, and so on, everything)

• समम् (samam) - equal, alike, same

• एव (eva) - indeed, certainly, only

• किम् (kim) - what? is it?

• जनजालस्य (janajālasya) - of the multitude of people, of the populace

• फलति (phalati) - bears fruit, results, ripens

• समाना (samānā) - similar, equal, like

• कस्य (kasya) - whose, of whom

• दुष्क्रिया (duṣkriyā) - evil deed, misconduct, bad action

Words meanings and morphology

दुर्भिक्षावग्रहोत्पातं (durbhikṣāvagrahotpātaṁ) - famine, drought, and calamity

(noun)

Accusative, neuter, singular of durbhikṣāvagrahotpāta

durbhikṣāvagrahotpāta - famine, drought, and calamity

Dvandva compound of durbhikṣa, avagraha, and utpāta

Compound type : dvandva (durbhikṣa+avagraha+utpāta)

• durbhikṣa – famine, scarcity of food
  noun (neuter)
  From dur (bad) + bhikṣā (alms, food)
  Prefix: dur
• avagraha – drought, detention, stopping
  noun (masculine)
  From ava + grah (to seize)
  Prefix: ava
  Root: grah (class 9)
• utpāta – calamity, portent, disaster
  noun (masculine)
  From ut + pat (to fall)
  Prefix: ut
  Root: pat (class 1)

सर्वादि (sarvādi) - referring to the mentioned calamities and similar ones (all these, and so on, everything)

(adjective)

Nominative, neuter, singular of sarvādi

sarvādi - beginning with all, all these and so on

Compound of sarva (all) + ādi (beginning, etc.)

Compound type : tatpuruṣa (sarva+ādi)

• sarva – all, every, whole
  pronoun
• ādi – beginning, etcetera, and so on
  noun (masculine)

Note: Agrees with the implied subject or object of discussion (calamities) which is neuter singular.

समम् (samam) - equal, alike, same

(adjective)

Nominative, neuter, singular of sama

sama - equal, alike, same, uniform

Note: Adverbial usage, 'equally'.

एव (eva) - indeed, certainly, only

(indeclinable)

किम् (kim) - what? is it?

(interrogative pronoun)

जनजालस्य (janajālasya) - of the multitude of people, of the populace

(noun)

Genitive, neuter, singular of janajāla

janajāla - multitude of people, crowd, populace

Compound of jana (people) + jāla (net, multitude)

Compound type : tatpuruṣa (jana+jāla)

• jana – person, people, creature
  noun (masculine)
  From jan (to be born)
  Root: jan (class 4)
• jāla – net, multitude, collection
  noun (neuter)

फलति (phalati) - bears fruit, results, ripens

(verb)

3rd person , singular, active, present (lat) of phal

Root: phal (class 1)

समाना (samānā) - similar, equal, like

(adjective)

Nominative, feminine, singular of samāna

samāna - similar, equal, like, same

Note: Agrees with 'duṣkriyā'.

कस्य (kasya) - whose, of whom

(interrogative pronoun)

दुष्क्रिया (duṣkriyā) - evil deed, misconduct, bad action

(noun)

Nominative, feminine, singular of duṣkriyā

duṣkriyā - evil deed, misconduct, wrong action

From dus (bad) + kriyā (action)

Compound type : tatpuruṣa (dus+kriyā)

• dus – bad, difficult, evil (prefix)
  indeclinable
• kriyā – action, deed, activity
  noun (feminine)
  From kṛ (to do)
  Root: kṛ (class 8)