योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-16

रूपमीदृशमेवास्य चिन्मात्रस्यास्त्यकृत्रिमम् ।
सर्वगस्य यदेतद्यद्यत्र वेत्यस्ति तत्र तत् ॥ १६ ॥

rūpamīdṛśamevāsya cinmātrasyāstyakṛtrimam ,
sarvagasya yadetadyadyatra vetyasti tatra tat 16

16. rūpam īdṛśam eva asya cinmātrasya asti akṛtrimam
sarvagasya yat etat yat yatra veti asti tatra tat

16. asya sarvagasya cinmātrasya īdṛśam eva akṛtrimam rūpam asti.
yat etat yat yatra veti,
tatra tat asti.

16. Such is the truly natural form of this all-pervading pure consciousness. For whatever is considered to exist anywhere, that (pure consciousness) is indeed present there.

Words meanings summery:

• रूपम् (rūpam) - form, shape, nature

• ईदृशम् (īdṛśam) - such, of this kind

• एव (eva) - indeed, only, just, exactly

• अस्य (asya) - of this, his/her/its

• चिन्मात्रस्य (cinmātrasya) - of pure consciousness

• अस्ति (asti) - is, exists

• अकृत्रिमम् (akṛtrimam) - natural, not artificial, uncreated

• सर्वगस्य (sarvagasya) - of the all-pervading

• यत् (yat) - which, what, whatever

• एतत् (etat) - this, that

• यत् (yat) - which, what, whatever

• यत्र (yatra) - where, wherever

• वेति (veti) - knows, perceives, understands

• अस्ति (asti) - is, exists

• तत्र (tatra) - there, in that place

• तत् (tat) - that

Words meanings and morphology

रूपम् (rūpam) - form, shape, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, beauty

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of this kind

एव (eva) - indeed, only, just, exactly

(indeclinable)

अस्य (asya) - of this, his/her/its

(pronoun)

Genitive, masculine, singular of idam

idam - this, here

चिन्मात्रस्य (cinmātrasya) - of pure consciousness

(noun)

Genitive, neuter, singular of cinmātra

cinmātra - consisting of pure consciousness, mere consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• mātra – mere, only, consisting only of
  adjective (neuter)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

अकृत्रिमम् (akṛtrimam) - natural, not artificial, uncreated

(adjective)

Nominative, neuter, singular of akṛtrima

akṛtrima - natural, not artificial, uncreated

Compound type : avyayībhāva (a+kṛtrima)

• a – not, non-, un- (negative prefix)
  indeclinable
• kṛtrima – artificial, factitious, made
  adjective (neuter)
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)

सर्वगस्य (sarvagasya) - of the all-pervading

(adjective)

Genitive, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

Compound of sarva (all) and ga (going, moving).

Compound type : upapada tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  adjective (neuter)
• ga – going, moving, reaching
  adjective (masculine)
  Derived from root gam (to go).
  Root: gam (class 1)

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever (relative pronoun)

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever (relative pronoun)

यत्र (yatra) - where, wherever

(indeclinable)

वेति (veti) - knows, perceives, understands

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Root: vid (class 2)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it