योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-29

कार्यकारणमयक्रमोदितं स्वप्न एष चितिभानमात्रकं ।
जाग्रदाख्यमहतः स्वभावकं तेन शान्तमखिलं परं विदुः ॥ २९ ॥

kāryakāraṇamayakramoditaṃ svapna eṣa citibhānamātrakaṃ ,
jāgradākhyamahataḥ svabhāvakaṃ tena śāntamakhilaṃ paraṃ viduḥ 29

29. kārya-kāraṇa-maya-krama-uditam
svapnaḥ eṣaḥ citi-bhāna-mātra-kam
jāgrat-ākhyam ahataḥ svabhāvakam
tena śāntam akhilam param viduḥ

29. eṣaḥ svapnaḥ kārya-kāraṇa-maya-krama-uditam citi-bhāna-mātra-kam (ca asti).
jāgrat-ākhyam ahataḥ svabhāvakam (api asti).
tena akhilam param śāntam (iti) viduḥ.

29. This dream (svapna) state, which arises from a sequence of causes and effects, is merely an appearance within consciousness. Similarly, the so-called waking state (jāgrat) is also the intrinsic nature (svabhāva) of the imperishable (ahata). Therefore, (the wise) understand that the entire supreme reality is tranquil (śānta).

Words meanings summery:

• कार्य-कारण-मय-क्रम-उदितम् (kārya-kāraṇa-maya-krama-uditam) - arisen from the sequence consisting of cause and effect

• स्वप्नः (svapnaḥ) - dream, sleep

• एषः (eṣaḥ) - this

• चिति-भान-मात्र-कम् (citi-bhāna-mātra-kam) - merely an appearance in consciousness

• जाग्रत्-आख्यम् (jāgrat-ākhyam) - named 'waking state', called waking

• अहतः (ahataḥ) - of the imperishable, of the unmanifest, of the unstruck

• स्वभावकम् (svabhāvakam) - intrinsic nature, essence

• तेन (tena) - therefore, by that

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अखिलम् (akhilam) - entire, all, whole

• परम् (param) - supreme, ultimate, higher

• विदुः (viduḥ) - they know

Words meanings and morphology

कार्य-कारण-मय-क्रम-उदितम् (kārya-kāraṇa-maya-krama-uditam) - arisen from the sequence consisting of cause and effect

(adjective)

Nominative, neuter, singular of kāryakāraṇamayakramodita

kāryakāraṇamayakramodita - arisen in the sequence of what is of the nature of effect and cause

Compound type : tatpurusha (kārya+kāraṇa+maya+krama+udita)

• kārya – effect, duty, action
  noun (neuter)
  Gerundive
  Root: kṛ (class 8)
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• maya – made of, consisting of, full of
  suffix (neuter)
  suffix forming adjectives
• krama – sequence, order, course
  noun (masculine)
  Root: kram (class 1)
• udita – risen, appeared, said
  adjective (neuter)
  Past Passive Participle
  Prefix: ud
  Root: ud-i (class 2)

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

चिति-भान-मात्र-कम् (citi-bhāna-mātra-kam) - merely an appearance in consciousness

(noun)

Nominative, neuter, singular of citibhānamātraka

citibhānamātraka - merely an appearance of consciousness

Compound type : tatpurusha (citi+bhāna+mātra+ka)

• citi – consciousness, intelligence, intellect
  noun (feminine)
  Root: cit (class 1)
• bhāna – appearance, shining, manifestation
  noun (neuter)
  Root: bhā (class 2)
• mātra – only, merely, solely
  indeclinable
• ka – suffix, often diminutive or emphasizing
  suffix (neuter)

जाग्रत्-आख्यम् (jāgrat-ākhyam) - named 'waking state', called waking

(adjective)

Nominative, neuter, singular of jāgradākhya

jāgradākhya - called the waking state, named waking

Compound type : tatpurusha (jāgrat+ākhya)

• jāgrat – waking, awake
  adjective (neuter)
  Present Active Participle
  Root: jāgṛ (class 2)
• ākhya – named, called, to be called
  adjective (neuter)
  Gerundive
  From root `khyā` with prefix `ā`
  Prefix: ā
  Root: khyā (class 2)

अहतः (ahataḥ) - of the imperishable, of the unmanifest, of the unstruck

(adjective)

Genitive, masculine, singular of ahata

ahata - unbeaten, unstruck, unhurt, imperishable, unmanifest

Past Passive Participle (negative)

`a` (negative) + `hata` (PPP of `han`, to strike)

Compound type : tatpurusha (a+hata)

• a – not, non-, un-
  indeclinable
  negative prefix
• hata – struck, killed, destroyed
  adjective (neuter)
  Past Passive Participle
  Root: han (class 2)

स्वभावकम् (svabhāvakam) - intrinsic nature, essence

(noun)

Nominative, neuter, singular of svabhāvaka

svabhāvaka - one's own nature, intrinsic quality, essence

Derived from `svabhāva` with suffix `ka`

Compound type : tatpurusha (sva+bhāva+ka)

• sva – own, one's own
  pronoun (neuter)
• bhāva – state, nature, being, existence
  noun (masculine)
  Root: bhū (class 1)
• ka – suffix, often diminutive or emphasizing
  suffix (neuter)

तेन (tena) - therefore, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, those

Note: Often used adverbially to mean 'therefore' or 'by that reason'.

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted, ceased

Past Passive Participle

Root: śam (class 4)

Note: Predicative adjective.

अखिलम् (akhilam) - entire, all, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, entire, complete, unseparated

Compound type : tatpurusha (a+khila)

• a – not, non-, un-
  indeclinable
  negative prefix
• khila – lacking, deficient, remaining
  adjective (neuter)

Note: Predicative adjective.

परम् (param) - supreme, ultimate, higher

(adjective)

Nominative, neuter, singular of para

para - supreme, ultimate, highest, superior, other

Note: Predicative adjective modifying an implied 'reality' or 'truth'.

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)