योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-28

सकारणतया रूढमिह यत्तत्सकारणम् ।
अकारणतया रूढमिह यत्तदकारणम् ॥ २८ ॥

sakāraṇatayā rūḍhamiha yattatsakāraṇam ,
akāraṇatayā rūḍhamiha yattadakāraṇam 28

28. sakāraṇatayā rūḍham iha yat tat sakāraṇam
akāraṇatayā rūḍham iha yat tat akāraṇam

28. yat iha sakāraṇatayā rūḍham,
tat sakāraṇam.
yat iha akāraṇatayā rūḍham,
tat akāraṇam.

28. Whatever is conventionally established here as having a cause, that is considered to be with cause. And whatever is conventionally established here as being without a cause, that is considered to be without cause.

Words meanings summery:

• सकारणतया (sakāraṇatayā) - by reason of having a cause, causally

• रूढम् (rūḍham) - established, conventional, grown

• इह (iha) - here, in this world

• यत् (yat) - which, whatever

• तत् (tat) - that

• सकारणम् (sakāraṇam) - with cause, caused

• अकारणतया (akāraṇatayā) - by reason of being without a cause, causelessly

• रूढम् (rūḍham) - established, conventional, grown

• इह (iha) - here, in this world

• यत् (yat) - which, whatever

• तत् (tat) - that

• अकारणम् (akāraṇam) - without cause, causeless

Words meanings and morphology

सकारणतया (sakāraṇatayā) - by reason of having a cause, causally

(noun)

Instrumental, feminine, singular of sakāraṇatā

sakāraṇatā - the state of having a cause, causality

Compound type : tatpurusha (sa+kāraṇa+tā)

• sa – with, together with
  indeclinable
  prefix meaning 'with'
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• tā – -ness, -hood, state of being
  suffix (feminine)
  Suffix forming abstract nouns

रूढम् (rūḍham) - established, conventional, grown

(adjective)

Nominative, neuter, singular of rūḍha

rūḍha - established, conventional, firm, grown, mounted

Past Passive Participle

Root: ruh (class 1)

इह (iha) - here, in this world

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

सकारणम् (sakāraṇam) - with cause, caused

(adjective)

Nominative, neuter, singular of sakāraṇa

sakāraṇa - having a cause, caused, with reason

Compound type : bahuvrīhi (sa+kāraṇa)

• sa – with, together with
  indeclinable
  prefix meaning 'with'
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)

अकारणतया (akāraṇatayā) - by reason of being without a cause, causelessly

(noun)

Instrumental, feminine, singular of akāraṇatā

akāraṇatā - the state of being without a cause, causelessness

Compound type : tatpurusha (a+kāraṇa+tā)

• a – not, non-, un-
  indeclinable
  negative prefix
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• tā – -ness, -hood, state of being
  suffix (feminine)
  Suffix forming abstract nouns

रूढम् (rūḍham) - established, conventional, grown

(adjective)

Nominative, neuter, singular of rūḍha

rūḍha - established, conventional, firm, grown, mounted

Past Passive Participle

Root: ruh (class 1)

इह (iha) - here, in this world

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

अकारणम् (akāraṇam) - without cause, causeless

(adjective)

Nominative, neuter, singular of akāraṇa

akāraṇa - causeless, without cause or reason

Compound type : tatpurusha (a+kāraṇa)

• a – not, non-, un-
  indeclinable
  negative prefix
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)

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