योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-35

एवमेव प्रवृत्तेन सर्गेण ब्रह्मरूपिणा ।
पश्चात्स्वस्यैव रूपस्य संज्ञाः पृथ्व्यादिकाः कृताः ॥ ३५ ॥

evameva pravṛttena sargeṇa brahmarūpiṇā ,
paścātsvasyaiva rūpasya saṃjñāḥ pṛthvyādikāḥ kṛtāḥ 35

35. evam eva pravṛttena sargeṇa brahmarūpiṇā paścāt
svasya eva rūpasya saṃjñāḥ pṛthvyādikāḥ kṛtāḥ

35. evam eva brahmarūpiṇā pravṛttena sargeṇa paścāt
svasya eva rūpasya pṛthvyādikāḥ saṃjñāḥ kṛtāḥ

35. In this very manner, through the unfolding (sarga) that is of the intrinsic nature (brahman) of Brahman, designations like 'earth' and so forth were subsequently given to its own forms.

Words meanings summery:

• एवम् (evam) - in this very manner (thus, in this manner, just so)

• एव (eva) - very, indeed (only, just, indeed, precisely)

• प्रवृत्तेन (pravṛttena) - through the unfolding (by that which has proceeded, by the arisen, by the unfolded)

• सर्गेण (sargeṇa) - through the unfolding (sarga) (by creation, by emanation, by world-process)

• ब्रह्मरूपिणा (brahmarūpiṇā) - that is of the intrinsic nature of Brahman (brahman) (by that which has the form of Brahman, by that which is of the nature of Brahman)

• पश्चात् (paścāt) - subsequently (afterwards, later, behind)

• स्वस्य (svasya) - of its own (of oneself, of one's own)

• एव (eva) - indeed (only, just, indeed, precisely)

• रूपस्य (rūpasya) - of its own forms (of the form, of the nature, of the appearance)

• संज्ञाः (saṁjñāḥ) - designations (names, designations, concepts, consciousness)

• पृथ्व्यादिकाः (pṛthvyādikāḥ) - like 'earth' and so forth (beginning with earth, earth and so forth)

• कृताः (kṛtāḥ) - were given (made, done, performed)

Words meanings and morphology

एवम् (evam) - in this very manner (thus, in this manner, just so)

(indeclinable)

एव (eva) - very, indeed (only, just, indeed, precisely)

(indeclinable)

प्रवृत्तेन (pravṛttena) - through the unfolding (by that which has proceeded, by the arisen, by the unfolded)

(adjective)

Instrumental, masculine, singular of pravṛtta

pravṛtta - begun, started, proceeded, manifested, unfolded

Past Passive Participle

From pra + vṛt

Prefix: pra

Root: vṛt (class 1)

सर्गेण (sargeṇa) - through the unfolding (sarga) (by creation, by emanation, by world-process)

(noun)

Instrumental, masculine, singular of sarga

sarga - creation, emanation, abandonment, chapter

From sṛj (to create, emit)

Root: sṛj (class 6)

ब्रह्मरूपिणा (brahmarūpiṇā) - that is of the intrinsic nature of Brahman (brahman) (by that which has the form of Brahman, by that which is of the nature of Brahman)

(adjective)

Instrumental, masculine, singular of brahmarūpin

brahmarūpin - having the form of Brahman, of the nature of Brahman

Derived from brahman + rūpin (having form)

Compound type : tatpuruṣa (brahman+rūpin)

• brahman – the Absolute, the ultimate reality, sacred word
  noun (neuter)
  Root: bṛh
• rūpin – having form, having the nature of, consisting of
  adjective (masculine)
  From rūpa (form)

Note: Agrees with sargeṇa.

पश्चात् (paścāt) - subsequently (afterwards, later, behind)

(indeclinable)

स्वस्य (svasya) - of its own (of oneself, of one's own)

(pronoun)

Genitive, neuter, singular of sva

sva - own, one's own, self

Note: Can be masculine, feminine or neuter depending on the noun it modifies.

एव (eva) - indeed (only, just, indeed, precisely)

(indeclinable)

रूपस्य (rūpasya) - of its own forms (of the form, of the nature, of the appearance)

(noun)

Genitive, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

संज्ञाः (saṁjñāḥ) - designations (names, designations, concepts, consciousness)

(noun)

Nominative, feminine, plural of saṃjñā

saṁjñā - name, designation, concept, consciousness, agreement

From sam + jñā (to know)

Prefix: sam

Root: jñā (class 9)

पृथ्व्यादिकाः (pṛthvyādikāḥ) - like 'earth' and so forth (beginning with earth, earth and so forth)

(adjective)

Nominative, feminine, plural of pṛthvyādika

pṛthvyādika - beginning with earth, etc.

Compound of pṛthvī (earth) and ādika (beginning with).

Compound type : tatpuruṣa (pṛthvī+ādika)

• pṛthvī – earth, ground
  noun (feminine)
  Root: pṛth
• ādika – beginning with, and so forth, principal
  adjective (masculine)
  From ādi (beginning)

Note: Agrees with saṃjñāḥ.

कृताः (kṛtāḥ) - were given (made, done, performed)

(adjective)

Nominative, feminine, plural of kṛta

kṛta - made, done, performed, finished

Past Passive Participle

From root kṛ (to do, make)

Root: kṛ (class 8)

Note: Agrees with saṃjñāḥ.