योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-21

दुर्भिक्षावग्रहातीतमायाति शममेति वा ।
यस्माद्विराजो या सत्ता सा सर्गस्यास्य सर्गता ॥ २१ ॥

durbhikṣāvagrahātītamāyāti śamameti vā ,
yasmādvirājo yā sattā sā sargasyāsya sargatā 21

21. durbhikṣa-avagraha-atītam āyāti śamam eti vā
yasmāt virājaḥ yā sattā sā sargasya asya sargatā

21. (jana-jālam) durbhikṣa-avagraha-atītam āyāti vā śamam
eti yasmāt virājaḥ yā sattā sā asya sargasya sargatā

21. It (the multitude of beings) either overcomes famine and drought or attains tranquility. This is because the very existence of the cosmic being (virāṭ) is precisely the nature of this creation's arising.

Words meanings summery:

• दुर्भिक्ष-अवग्रह-अतीतम् (durbhikṣa-avagraha-atītam) - having passed beyond famine and drought, free from famine and drought

• आयाति (āyāti) - comes, attains

• शमम् (śamam) - tranquility, peace, calm, cessation

• एति (eti) - goes, attains

• वा (vā) - or

• यस्मात् (yasmāt) - from which, because, since

• विराजः (virājaḥ) - of the cosmic being, of Virāṭ

• या (yā) - which

• सत्ता (sattā) - existence, being, reality

• सा (sā) - that

• सर्गस्य (sargasya) - of creation, of emanation

• अस्य (asya) - of this

• सर्गता (sargatā) - the state of being creation, creativity, the nature of creation

Words meanings and morphology

दुर्भिक्ष-अवग्रह-अतीतम् (durbhikṣa-avagraha-atītam) - having passed beyond famine and drought, free from famine and drought

(adjective)

Accusative, neuter, singular of durbhikṣa-avagraha-atīta

durbhikṣa-avagraha-atīta - past famine and drought, having overcome scarcity and dryness

Compound type : tatpurusha (durbhikṣa+avagraha+atīta)

• durbhikṣa – famine, scarcity of food
  noun (neuter)
• avagraha – drought, hindrance, obstacle
  noun (masculine)
• atīta – past, gone, passed beyond, overcome
  adjective
  Past Passive Participle
  Derived from the root √i (to go) with the prefix ati.
  Prefix: ati
  Root: i (class 2)

Note: Acts as a predicate adjective or the object of 'āyāti'.

आयाति (āyāti) - comes, attains

(verb)

3rd person , singular, active, present (laṭ) of yā

Prefix: ā

Root: yā (class 2)

शमम् (śamam) - tranquility, peace, calm, cessation

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, calm, cessation, quietude

एति (eti) - goes, attains

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

वा (vā) - or

(indeclinable)

यस्मात् (yasmāt) - from which, because, since

(pronoun)

Ablative, masculine, singular of yad

yad - which, who, what

विराजः (virājaḥ) - of the cosmic being, of Virāṭ

(noun)

Genitive, masculine, singular of virāj

virāj - splendid, ruling far and wide, universal monarch, cosmic person

या (yā) - which

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, power

सा (sā) - that

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

सर्गस्य (sargasya) - of creation, of emanation

(noun)

Genitive, masculine, singular of sarga

sarga - creation, emanation, chapter, section

अस्य (asya) - of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, these

सर्गता (sargatā) - the state of being creation, creativity, the nature of creation

(noun)

Nominative, feminine, singular of sargatā

sargatā - the state of being creation, creativity

Derived from 'sarga' (creation) with the abstract noun suffix '-tā'.