योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-13

संस्मरात्मानमखिलं कस्त्वं क्वेह स्थितोऽसि च ।
क्वाहं वा किमिदं दृश्यं किं सारं किंचिदेव च ॥ १३ ॥

saṃsmarātmānamakhilaṃ kastvaṃ kveha sthito'si ca ,
kvāhaṃ vā kimidaṃ dṛśyaṃ kiṃ sāraṃ kiṃcideva ca 13

13. saṃsmara ātmānam akhilam kaḥ tvam kva iha sthitaḥ asi
ca kva aham vā kim idam dṛśyam kim sāram kim cit eva ca

13. akhilam ātmānam saṃsmara kaḥ tvam iha kva asi ca
vā aham kva idam dṛśyam kim sāram ca cit eva kim

13. Remember your entire true self (ātman): Who are you? Where are you situated here? And where am I? Or what is this perceived world? What is its essence? And what indeed is consciousness?

Words meanings summery:

• संस्मर (saṁsmara) - remember well, recollect

• आत्मानम् (ātmānam) - your true self (the self, soul, spirit)

• अखिलम् (akhilam) - entire, whole, complete

• कः (kaḥ) - who

• त्वम् (tvam) - you

• क्व (kva) - where, in what place

• इह (iha) - here, in this world

• स्थितः (sthitaḥ) - situated, abiding, standing

• असि (asi) - you are

• च (ca) - and

• क्व (kva) - where, in what place

• अहम् (aham) - I

• वा (vā) - or

• किम् (kim) - what

• इदम् (idam) - this

• दृश्यम् (dṛśyam) - the visible world, what is seen

• किम् (kim) - what

• सारम् (sāram) - essence, pith, core

• किम् (kim) - what

• चित् (cit) - consciousness, intelligence, thought

• एव (eva) - indeed, certainly, only

• च (ca) - and

Words meanings and morphology

संस्मर (saṁsmara) - remember well, recollect

(verb)

2nd person , singular, active, imperative (lot) of saṃsmara

imperative

From sam + smṛ (to remember)

Prefix: sam

Root: smṛ (class 1)

आत्मानम् (ātmānam) - your true self (the self, soul, spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Accusative, masculine, singular of akhila

akhila - entire, whole, complete, without flaw

Negative compound of a (not) + khila (gap, defect)

Compound type : nan-tatpuruṣa (a+khila)

• a – not, non- (negative prefix)
  indeclinable
• khila – gap, defect, barren
  noun (neuter)

Note: Agrees with 'ātmānam'.

कः (kaḥ) - who

(interrogative pronoun)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

क्व (kva) - where, in what place

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

स्थितः (sthitaḥ) - situated, abiding, standing

(participle)

Nominative, masculine, singular of sthita

sthita - situated, standing, abiding, present

past passive participle

From sthā (to stand)

Root: sthā (class 1)

Note: Functions adjectivally, agreeing with 'tvam'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

च (ca) - and

(indeclinable)

क्व (kva) - where, in what place

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

वा (vā) - or

(indeclinable)

किम् (kim) - what

(interrogative pronoun)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

दृश्यम् (dṛśyam) - the visible world, what is seen

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, phenomenon, the objective world

gerundive

From dṛś (to see), with 'ya' suffix

Root: dṛś (class 1)

किम् (kim) - what

(interrogative pronoun)

सारम् (sāram) - essence, pith, core

(noun)

Nominative, neuter, singular of sāra

sāra - essence, pith, cream, real nature

किम् (kim) - what

(interrogative pronoun)

चित् (cit) - consciousness, intelligence, thought

(noun)

Nominative, neuter, singular of cit

cit - consciousness, intelligence, thought, understanding

Root: cit (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

च (ca) - and

(indeclinable)