योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-11

इत्याकर्ण्य समालोक्य स्मयमान इवोन्मनाः ।
स उवाच वचो वन्द्यममृतस्यन्दसुन्दरम् ॥ ११ ॥

ityākarṇya samālokya smayamāna ivonmanāḥ ,
sa uvāca vaco vandyamamṛtasyandasundaram 11

11. iti ākarṇya samālokya smayamānaḥ iva unmanāḥ
saḥ uvāca vacaḥ vandyam amṛtasyandasuṇḍaram

11. iti ākarṇya samālokya smayamānaḥ iva unmanāḥ
saḥ vandyam amṛtasyandasuṇḍaram vacaḥ uvāca

11. Having thus heard and observed, he, appearing as if smiling and with a thoughtful mind, spoke words worthy of veneration and beautiful like a stream of nectar.

Words meanings summery:

• इति (iti) - thus, so, in this manner

• आकर्ण्य (ākarṇya) - having heard

• समालोक्य (samālokya) - having seen, having observed

• स्मयमानः (smayamānaḥ) - smiling

• इव (iva) - as if, like, similar to

• उन्मनाः (unmanāḥ) - with an elevated or thoughtful mind (disturbed in mind, thoughtful, elated, agitated)

• सः (saḥ) - he

• उवाच (uvāca) - he said, spoke

• वचः (vacaḥ) - word, speech

• वन्द्यम् (vandyam) - venerable, praiseworthy, to be praised

• अमृतस्यन्दसुण्डरम् (amṛtasyandasuṇḍaram) - beautiful with a flow of nectar

Words meanings and morphology

इति (iti) - thus, so, in this manner

(indeclinable)

आकर्ण्य (ākarṇya) - having heard

(indeclinable)

absolutive / gerund

From ā + karṇ (to hear), used as an absolutive with 'lyap' suffix

Prefix: ā

Root: karṇ (class 10)

समालोक्य (samālokya) - having seen, having observed

(indeclinable)

absolutive / gerund

From sam + ā + lok (to see), used as an absolutive with 'lyap' suffix

Prefixes: sam+ā

Root: lok (class 1)

स्मयमानः (smayamānaḥ) - smiling

(participle)

Nominative, masculine, singular of smayamāna

smayamāna - smiling, laughing gently

present middle participle

From smi (to smile), with śānac suffix

Root: smi (class 1)

इव (iva) - as if, like, similar to

(indeclinable)

उन्मनाः (unmanāḥ) - with an elevated or thoughtful mind (disturbed in mind, thoughtful, elated, agitated)

(adjective)

Nominative, masculine, singular of unmanas

unmanas - disturbed in mind, agitated, thoughtful, elevated in mind

Compound of ud (up, out) + manas (mind)

Compound type : bahuvrīhi (ud+manas)

• ud – up, out, forth (prefix)
  indeclinable
• manas – mind, intellect, consciousness
  noun (neuter)

Note: Agrees with 'saḥ'.

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

वचः (vacaḥ) - word, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

From vac (to speak)

Root: vac (class 2)

वन्द्यम् (vandyam) - venerable, praiseworthy, to be praised

(adjective)

Accusative, neuter, singular of vandya

vandya - venerable, praiseworthy, to be praised, worshipful

gerundive

From vand (to praise, salute), with 'ya' suffix

Root: vand (class 1)

Note: Agrees with 'vacaḥ'.

अमृतस्यन्दसुण्डरम् (amṛtasyandasuṇḍaram) - beautiful with a flow of nectar

(adjective)

Accusative, neuter, singular of amṛtasyandasuṇḍara

amṛtasyandasuṇḍara - beautiful with a stream of nectar

Compound of amṛtasyanda (stream of nectar) + sundara (beautiful)

Compound type : tatpuruṣa (amṛtasyanda+sundara)

• amṛtasyanda – stream of nectar, flow of ambrosia
  noun (masculine)
  Compound of amṛta (nectar) + syanda (flow)
• sundara – beautiful, handsome, lovely
  adjective (masculine)

Note: Agrees with 'vacaḥ'.