योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-27

काकतालीयवद्भान्ति स्वप्नाः सकलसंविदः ।
ताभ्यस्तुल्योपलम्भत्वान्नान्यज्जगदिदं ततम् ॥ २७ ॥

kākatālīyavadbhānti svapnāḥ sakalasaṃvidaḥ ,
tābhyastulyopalambhatvānnānyajjagadidaṃ tatam 27

27. kāka-tālīya-vat bhānti svapnāḥ sakala-saṃvidaḥ
tābhyaḥ tulya-upalambha-tvāt na anyat jagat idam tatam

27. sakala-saṃvidaḥ svapnāḥ kāka-tālīya-vat bhānti
tābhyaḥ tulya-upalambha-tvāt idam tatam jagat na anyat

27. Dreams (svapna), which encompass all perceptions (saṃvid), appear by chance, like the "crow and the palm fruit" incident. Because this entire extended world (jagat) is perceived in a way similar to them, it is not distinct from them.

Words meanings summery:

• काक-तालीय-वत् (kāka-tālīya-vat) - like the crow-and-palm-fruit incident, coincidental, accidental

• भान्ति (bhānti) - appear, shine

• स्वप्नाः (svapnāḥ) - dreams, sleeps

• सकल-संविदः (sakala-saṁvidaḥ) - all experiences/perceptions

• ताभ्यः (tābhyaḥ) - from them

• तुल्य-उपलम्भ-त्वात् (tulya-upalambha-tvāt) - because of the similarity in perception/apprehension

• न (na) - not

• अन्यत् (anyat) - other, different

• जगत् (jagat) - world

• इदम् (idam) - this

• ततम् (tatam) - extended, spread out, pervaded

Words meanings and morphology

काक-तालीय-वत् (kāka-tālīya-vat) - like the crow-and-palm-fruit incident, coincidental, accidental

(indeclinable)

Compound type : tatpurusha (kāka+tālīya+vat)

• kāka – crow
  noun (masculine)
• tālīya – relating to a palm tree (tāla), or its fruit
  adjective (neuter)
  Derived from `tāla` (palm tree)
• vat – like, similar to, as
  indeclinable
  suffix for comparison

भान्ति (bhānti) - appear, shine

(verb)

3rd person , plural, active, present (laṭ) of bhā

Root: bhā (class 2)

स्वप्नाः (svapnāḥ) - dreams, sleeps

(noun)

Nominative, masculine, plural of svapna

svapna - dream, sleep

Root: svap (class 2)

सकल-संविदः (sakala-saṁvidaḥ) - all experiences/perceptions

(noun)

Nominative, feminine, plural of sakalasaṃvid

sakalasaṁvid - all knowledge, all consciousness, all experiences

Compound type : tatpurusha (sakala+saṃvid)

• sakala – all, whole, complete
  adjective (masculine)
  Prefix: sa
• saṃvid – knowledge, consciousness, experience, understanding
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

ताभ्यः (tābhyaḥ) - from them

(pronoun)

Ablative, feminine, plural of tad

tad - that, those

Note: Also could be dative, but ablative fits the context of 'different from'.

तुल्य-उपलम्भ-त्वात् (tulya-upalambha-tvāt) - because of the similarity in perception/apprehension

(noun)

Ablative, neuter, singular of tulyopalambhatva

tulyopalambhatva - similarity of apprehension or perception

Compound type : tatpurusha (tulya+upalambha+tva)

• tulya – similar, equal, like
  adjective (neuter)
• upalambha – perception, apprehension, acquisition
  noun (masculine)
  Prefix: upa
  Root: labh (class 1)
• tva – -ness, -hood, state of being
  suffix (neuter)
  Suffix forming abstract nouns

Note: Ablative case indicates cause or reason.

न (na) - not

(indeclinable)

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

जगत् (jagat) - world

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root `gam` (to go) with reduplication `ja-`

Root: gam (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

ततम् (tatam) - extended, spread out, pervaded

(adjective)

Nominative, neuter, singular of tata

tata - stretched, extended, pervaded, vast

Past Passive Participle

Root: tan (class 8)