योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-19

भविष्यत्यपरोऽन्यासां विराडात्मा स एव च ।
कारणं सुखदुःखानां भावाभावात्मकर्मणाम् ॥ १९ ॥

bhaviṣyatyaparo'nyāsāṃ virāḍātmā sa eva ca ,
kāraṇaṃ sukhaduḥkhānāṃ bhāvābhāvātmakarmaṇām 19

19. bhaviṣyati aparaḥ anyāsām virāṭ-ātmā saḥ eva ca
kāraṇam sukha-duḥkhānām bhāva-abhāva-ātma-karmaṇām

19. aparaḥ virāṭ-ātmā ca anyāsām saḥ eva (kāraṇam)
bhaviṣyati sukha-duḥkhānām bhāva-abhāva-ātma-karmaṇām

19. There will also be another universal cosmic being (virāṭ), the self (ātman) of other (beings), and it will be the cause of joys and sorrows, and of actions (karma) whose nature is existence and non-existence.

Words meanings summery:

• भविष्यति (bhaviṣyati) - will be, will happen

• अपरः (aparaḥ) - another, other, distinct

• अन्यासाम् (anyāsām) - of others

• विराट्-आत्मा (virāṭ-ātmā) - the self of the universal cosmic being (the cosmic person's self, the universal soul)

• सः (saḥ) - he, that

• एव (eva) - indeed, only, very

• च (ca) - and, also

• कारणम् (kāraṇam) - cause, reason

• सुख-दुःखानाम् (sukha-duḥkhānām) - of joys and sorrows, of happiness and misery

• भाव-अभाव-आत्म-कर्मणाम् (bhāva-abhāva-ātma-karmaṇām) - of actions whose nature is existence and non-existence

Words meanings and morphology

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

अपरः (aparaḥ) - another, other, distinct

(adjective)

Nominative, masculine, singular of apara

apara - other, another, posterior, inferior

अन्यासाम् (anyāsām) - of others

(pronoun)

Genitive, feminine, plural of anya

anya - other, different

विराट्-आत्मा (virāṭ-ātmā) - the self of the universal cosmic being (the cosmic person's self, the universal soul)

(noun)

Nominative, masculine, singular of virāṭ-ātman

virāṭ-ātman - the cosmic person's self, the universal soul

Compound type : tatpurusha (virāj+ātman)

• virāj – splendid, ruling far and wide, universal monarch, cosmic person
  noun (masculine)
• ātman – self, soul, spirit, essence, living principle
  noun (masculine)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, very

(indeclinable)

च (ca) - and, also

(indeclinable)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

सुख-दुःखानाम् (sukha-duḥkhānām) - of joys and sorrows, of happiness and misery

(noun)

Genitive, neuter, plural of sukha-duḥkha

sukha-duḥkha - happiness and misery, joy and sorrow

Compound type : dvandva (sukha+duḥkha)

• sukha – happiness, joy, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)

भाव-अभाव-आत्म-कर्मणाम् (bhāva-abhāva-ātma-karmaṇām) - of actions whose nature is existence and non-existence

(noun)

Genitive, neuter, plural of bhāva-abhāva-ātma-karman

bhāva-abhāva-ātma-karman - actions consisting of or characterized by existence and non-existence

Compound type : tatpurusha (bhāva+abhāva+ātman+karman)

• bhāva – existence, state, being, feeling, outcome
  noun (masculine)
• abhāva – non-existence, absence, negation, destruction
  noun (masculine)
• ātman – self, essence, nature
  noun (masculine)
• karman – action, deed, ritual, fate (karma)
  noun (neuter)