योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-149, verse-15

अनाकारमनाख्येयमनाद्यमपकल्पनम् ।
इदं चिन्मात्रकाचस्य काचकच्यं जगत्स्थितम् ॥ १५ ॥

anākāramanākhyeyamanādyamapakalpanam ,
idaṃ cinmātrakācasya kācakacyaṃ jagatsthitam 15

15. anākāram anākhyeyam anādyam akalpanam idam
cinmātrakācasya kācakacyam jagatsthitam

15. idam jagatsthitam anākāram anākhyeyam anādyam akalpanam,
cinmātrakācasya kācakacyam (asti).

15. This existing world (jagat), which is formless, indescribable, beginningless, and beyond conceptualization, is merely the crystalline reflection upon the crystal of pure consciousness (cit).

Words meanings summery:

• अनाकारम् (anākāram) - formless, without shape

• अनाख्येयम् (anākhyeyam) - indescribable, unutterable

• अनाद्यम् (anādyam) - beginningless, without origin

• अकल्पनम् (akalpanam) - beyond conceptualization, without imputation/fancy

• इदम् (idam) - this

• चिन्मात्रकाचस्य (cinmātrakācasya) - of the crystal of pure consciousness

• काचकच्यम् (kācakacyam) - crystalline reflection, glass-like appearance

• जगत्स्थितम् (jagatsthitam) - existing as the world, the world's existence

Words meanings and morphology

अनाकारम् (anākāram) - formless, without shape

(adjective)

Nominative, neuter, singular of anākāra

anākāra - formless, without shape

Compound type : avyayībhāva (an+ākāra)

• an – not, non-, un- (negative prefix)
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)

अनाख्येयम् (anākhyeyam) - indescribable, unutterable

(adjective)

Nominative, neuter, singular of anākhyeya

anākhyeya - indescribable, unutterable

Gerundive

Formed from ā-khyā with an negative prefix and -eya suffix.

Compound type : avyayībhāva (an+ākhyeya)

• an – not, non-, un- (negative prefix)
  indeclinable
• ākhyeya – to be described, describable
  adjective (neuter)
  Gerundive
  Gerundive of ā-khyā
  Prefix: ā
  Root: khyā (class 2)

अनाद्यम् (anādyam) - beginningless, without origin

(adjective)

Nominative, neuter, singular of anādi

anādi - beginningless, without origin

Compound type : avyayībhāva (an+ādi)

• an – not, non-, un- (negative prefix)
  indeclinable
• ādi – beginning, origin
  noun (masculine)

अकल्पनम् (akalpanam) - beyond conceptualization, without imputation/fancy

(adjective)

Nominative, neuter, singular of akalpana

akalpana - without imagination, without conceptualization

Compound type : avyayībhāva (a+kalpana)

• a – not, non-, un- (negative prefix)
  indeclinable
• kalpana – imagination, conceptualization, supposition
  noun (feminine)
  Root: kḷp (class 10)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

चिन्मात्रकाचस्य (cinmātrakācasya) - of the crystal of pure consciousness

(noun)

Genitive, masculine, singular of cinmātrakāca

cinmātrakāca - crystal of pure consciousness

Compound type : tatpuruṣa (cit+mātra+kāca)

• cit – consciousness, thought, intelligence
  noun (feminine)
  Root: cit (class 1)
• mātra – mere, only, consisting only of
  adjective (neuter)
• kāca – glass, crystal
  noun (masculine)

काचकच्यम् (kācakacyam) - crystalline reflection, glass-like appearance

(noun)

Nominative, neuter, singular of kācakacya

kācakacya - crystalline reflection, glass-like appearance

Compound type : tatpuruṣa (kāca+kacya)

• kāca – glass, crystal
  noun (masculine)
• kacya – to be seen, visible; shining, appearing (related to root kac)
  adjective (neuter)
  Gerundive
  Root: kac (class 1)

जगत्स्थितम् (jagatsthitam) - existing as the world, the world's existence

(adjective)

Nominative, neuter, singular of jagatsthita

jagatsthita - existing as the world, situated in the world, the world's existence

Past Passive Participle

Past Passive Participle of sthā 'to stand, exist', compounded with jagat 'world'.

Compound type : tatpuruṣa (jagat+sthita)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• sthita – standing, existing, situated
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root sthā.
  Root: sthā (class 1)