योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-64, verse-7
प्रययुः स्वास्पदं तेऽपि जीवटब्राह्मणादयः ।
स्वकलत्रैः समं देहं क्षपयित्वाथ कालतः ॥ ७ ॥
स्वकलत्रैः समं देहं क्षपयित्वाथ कालतः ॥ ७ ॥
prayayuḥ svāspadaṃ te'pi jīvaṭabrāhmaṇādayaḥ ,
svakalatraiḥ samaṃ dehaṃ kṣapayitvātha kālataḥ 7
svakalatraiḥ samaṃ dehaṃ kṣapayitvātha kālataḥ 7
7.
prayayuḥ sva-āspadam te api jīvaṭabrāhmaṇādayaḥ
svakalatraiḥ samam deham kṣapayitvā atha kālataḥ
svakalatraiḥ samam deham kṣapayitvā atha kālataḥ
7.
atha jīvaṭabrāhmaṇādayaḥ te api svakalatraiḥ samam
deham kālataḥ kṣapayitvā sva-āspadam prayayuḥ
deham kālataḥ kṣapayitvā sva-āspadam prayayuḥ
7. Then, Jīvaṭa, the Brahmins, and others, after having exhausted their bodies along with their wives over time, departed to their own abode.
7. גִ'יוָוטַה, הַבְּרַהְמַן והאחרים פנו גם הם למשכנותיהם. לאחר שבילו את חייהם עם נשותיהם וכשהגיע זמנם לקלף את גופם...
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रययुः (prayayuḥ) - they departed, they went forth
- स्व-आस्पदम् (sva-āspadam) - one's own abode, their own place
- ते (te) - they, those
- अपि (api) - also, even, too
- जीवटब्राह्मणादयः (jīvaṭabrāhmaṇādayaḥ) - Jīvaṭa, the Brahmins, and others
- स्वकलत्रैः (svakalatraiḥ) - with their own wives
- समम् (samam) - together, with, equally
- देहम् (deham) - body
- क्षपयित्वा (kṣapayitvā) - having consumed, having worn out, having exhausted
- अथ (atha) - then, thus, moreover
- कालतः (kālataḥ) - by time, in due course, over time
Words meanings and morphology
प्रययुः (prayayuḥ) - they departed, they went forth
(verb)
3rd person , plural, active, perfect (liṭ) of pra-√i
Perfect Tense (Liṭ)
Root 'i' (to go) with prefix 'pra'
Prefix: pra
Root: i (class 2)
स्व-आस्पदम् (sva-āspadam) - one's own abode, their own place
(noun)
Accusative, neuter, singular of sva-āspada
sva-āspada - one's own abode, one's own place
Compound type : tatpuruṣa (sva+āspada)
- sva – own, self
adjective - āspada – place, abode, seat
noun (neuter)
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
अपि (api) - also, even, too
(indeclinable)
जीवटब्राह्मणादयः (jīvaṭabrāhmaṇādayaḥ) - Jīvaṭa, the Brahmins, and others
(noun)
Nominative, masculine, plural of jīvaṭabrāhmaṇādi
jīvaṭabrāhmaṇādi - Jīvaṭa, the Brahmins, and others
Compound type : dvandva (jīvaṭa+brāhmaṇa+ādi)
- jīvaṭa – Jīvaṭa (a proper name)
proper noun (masculine) - brāhmaṇa – a Brahmin, a member of the priestly class
noun (masculine) - ādi – beginning, and so on, et cetera
indeclinable
स्वकलत्रैः (svakalatraiḥ) - with their own wives
(noun)
Instrumental, neuter, plural of svakalatra
svakalatra - one's own wife/wives
Compound type : tatpuruṣa (sva+kalatra)
- sva – own, self
adjective - kalatra – wife; generally, household or family
noun (neuter)
समम् (samam) - together, with, equally
(indeclinable)
Note: Used as an adverb here.
देहम् (deham) - body
(noun)
Accusative, masculine, singular of deha
deha - body
क्षपयित्वा (kṣapayitvā) - having consumed, having worn out, having exhausted
(indeclinable)
Absolutive (Gerund)
Formed with the suffix -tvā from the causative stem of root kṣi (to perish) or root kṣap (to make patient).
Root: kṣap (class 10)
अथ (atha) - then, thus, moreover
(indeclinable)
कालतः (kālataḥ) - by time, in due course, over time
(indeclinable)
Formed with the suffix -tas (ablative in sense, used as adverb).