योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-64, verse-1

श्रीराम उवाच ।
जीवटब्राह्मणादीनां हंसादीनां मुनीश्वर ।
भिक्षुस्वप्नशरीराणां संपन्नं किमतः परम् ॥ १ ॥

śrīrāma uvāca ,
jīvaṭabrāhmaṇādīnāṃ haṃsādīnāṃ munīśvara ,
bhikṣusvapnaśarīrāṇāṃ saṃpannaṃ kimataḥ param 1

1. śrīrāma uvāca jīvaṭabrāhmaṇādīnām haṃsādīnām munīśvara
bhikṣusvapnaśarīrāṇām sampannam kim ataḥ param

1. śrīrāma uvāca he munīśvara ataḥ param jīvaṭabrāhmaṇādīnām
haṃsādīnām bhikṣusvapnaśarīrāṇām kim sampannam

1. Śrī Rāma said: O chief of sages! What happened after this to Jīvaṭa the Brahmin and others, to Haṃsa and others, and to the dream-bodies of the mendicants?

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• जीवटब्राह्मणादीनाम् (jīvaṭabrāhmaṇādīnām) - of Jīvaṭa the Brahmin and others

• हंसादीनाम् (haṁsādīnām) - of Haṃsa and others

• मुनीश्वर (munīśvara) - O chief of sages!

• भिक्षुस्वप्नशरीराणाम् (bhikṣusvapnaśarīrāṇām) - of the dream-bodies of the mendicants

• सम्पन्नम् (sampannam) - happened, occurred, attained, become

• किम् (kim) - what?

• अतः (ataḥ) - after this, thence, from this

• परम् (param) - after, later, beyond

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Śrī Rāma (proper noun, an incarnation of Viṣṇu)

Compound type : karmadhāraya (śrī+rāma)

• śrī – radiance, beauty, prosperity, sacred; prefix for reverence
  noun (feminine)
• rāma – Rāma (proper name); pleasing, charming
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

जीवटब्राह्मणादीनाम् (jīvaṭabrāhmaṇādīnām) - of Jīvaṭa the Brahmin and others

(noun)

Genitive, masculine, plural of jīvaṭabrāhmaṇādi

jīvaṭabrāhmaṇādi - Jīvaṭa the Brahmin, and others; beginning with Jīvaṭa the Brahmin

Compound type : tatpuruṣa (jīvaṭa+brāhmaṇa+ādi)

• jīvaṭa – Jīvaṭa (proper name)
  proper noun (masculine)
• brāhmaṇa – Brahmin, member of the priestly class
  noun (masculine)
• ādi – beginning, et cetera, and others
  indeclinable

हंसादीनाम् (haṁsādīnām) - of Haṃsa and others

(noun)

Genitive, masculine, plural of haṃsādi

haṁsādi - Haṃsa and others; beginning with Haṃsa

Compound type : tatpuruṣa (haṃsa+ādi)

• haṃsa – Haṃsa (proper name); swan, goose, soul
  proper noun (masculine)
• ādi – beginning, et cetera, and others
  indeclinable

मुनीश्वर (munīśvara) - O chief of sages!

(noun)

Vocative, masculine, singular of munīśvara

munīśvara - chief of sages, lord of ascetics

Compound type : tatpuruṣa (muni+īśvara)

• muni – sage, ascetic, seer
  noun (masculine)
• īśvara – lord, master, ruler
  noun (masculine)

भिक्षुस्वप्नशरीराणाम् (bhikṣusvapnaśarīrāṇām) - of the dream-bodies of the mendicants

(noun)

Genitive, neuter, plural of bhikṣusvapnaśarīra

bhikṣusvapnaśarīra - dream-body of a mendicant

Compound type : tatpuruṣa (bhikṣu+svapna+śarīra)

• bhikṣu – mendicant, beggar, Buddhist monk
  noun (masculine)
• svapna – sleep, dream
  noun (masculine)
• śarīra – body
  noun (neuter)

सम्पन्नम् (sampannam) - happened, occurred, attained, become

(adjective)

Nominative, neuter, singular of sampanna

sampanna - happened, occurred, accomplished, endowed with, complete

Past Passive Participle

Derived from the root 'pad' (to go, fall) with prefix 'sam' and suffix '-na'.

Prefix: sam

Root: pad (class 4)

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, who?, which?, why?

अतः (ataḥ) - after this, thence, from this

(indeclinable)

परम् (param) - after, later, beyond

(adjective)

of para

para - after, beyond, supreme, other, higher

Note: Functions adverbially with 'ataḥ' to mean 'after this'.