योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-64, verse-26

सर्वशक्त्यः स्वरूपत्वाज्जीवस्यास्त्येकशक्तिता ।
अनन्तश्चान्तपृक्तश्च स्वभावोऽस्य स्वभावतः ॥ २६ ॥

sarvaśaktyaḥ svarūpatvājjīvasyāstyekaśaktitā ,
anantaścāntapṛktaśca svabhāvo'sya svabhāvataḥ 26

26. sarvaśaktyaḥ svarūpatvāt jīvasya asti ekaśaktitā
anantaḥ ca antapṛktaḥ ca svabhāvaḥ asya svabhāvataḥ

26. svarūpatvāt jīvasya sarvaśaktyaḥ ekaśaktitā asti asya
svabhāvaḥ svabhāvataḥ anantaḥ ca antapṛktaḥ ca (asti)

26. All powers (śakti) belong to the individual soul (jīva) by virtue of its own nature (svarūpa), as there is essentially a single power (śakti). The nature (svabhāva) of this [soul] is, intrinsically, both infinite and intertwined with finitude.

Words meanings summery:

• सर्वशक्त्यः (sarvaśaktyaḥ) - all powers, all potencies

• स्वरूपत्वात् (svarūpatvāt) - by virtue of its own nature, due to its essential form

• जीवस्य (jīvasya) - of the living being, of the individual soul

• अस्ति (asti) - is, exists

• एकशक्तिता (ekaśaktitā) - the state of having one power, oneness of power (śakti)

• अनन्तः (anantaḥ) - endless, infinite, boundless

• च (ca) - and, also, moreover

• अन्तपृक्तः (antapṛktaḥ) - intertwined with finitude (connected with limits, finite, limited)

• च (ca) - and, also, moreover

• स्वभावः (svabhāvaḥ) - intrinsic nature, inherent characteristic

• अस्य (asya) - of this individual soul (jīva) (of this, its)

• स्वभावतः (svabhāvataḥ) - by nature, naturally, intrinsically

Words meanings and morphology

सर्वशक्त्यः (sarvaśaktyaḥ) - all powers, all potencies

(noun)

Nominative, feminine, plural of sarvaśakti

sarvaśakti - all power, omnipotence

Tatpuruṣa or Karmadhāraya compound of 'sarva' (all) and 'śakti' (power)

Compound type : Tatpuruṣa (sarva+śakti)

• sarva – all, every, whole
  adjective
• śakti – power (śakti), energy, capability, faculty
  noun (feminine)
  From root 'śak' (to be able)
  Root: śak (class 5)

स्वरूपत्वात् (svarūpatvāt) - by virtue of its own nature, due to its essential form

(noun)

Ablative, neuter, singular of svarūpatva

svarūpatva - one's own nature, essential form, intrinsic identity

Compound 'svarūpa' (own form) + suffix '-tva' (state of being). 'svarūpa' itself is a Tatpuruṣa compound of 'sva' (own) and 'rūpa' (form).

Compound type : Tatpuruṣa (sva+rūpa+tva)

• sva – own, self, one's own
  pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)
• tva – state of being, -ness (nominal suffix)
  nominal suffix (neuter)
  Suffix indicating abstract noun formation

जीवस्य (jīvasya) - of the living being, of the individual soul

(noun)

Genitive, masculine, singular of jīva

jīva - living being, individual soul, life principle

From root 'jīv' (to live)

Root: jīv (class 1)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

एकशक्तिता (ekaśaktitā) - the state of having one power, oneness of power (śakti)

(noun)

Nominative, feminine, singular of ekaśaktitā

ekaśaktitā - oneness of power (śakti), the state of having a single power

Compound 'eka' (one) + 'śakti' (power) + suffix '-tā' (state of being)

Compound type : Tatpuruṣa (eka+śakti+tā)

• eka – one, single, unique
  adjective
• śakti – power (śakti), energy, capability, faculty
  noun (feminine)
  From root 'śak' (to be able)
  Root: śak (class 5)
• tā – state of being, -ness (nominal suffix)
  nominal suffix (feminine)
  Suffix indicating abstract noun formation

अनन्तः (anantaḥ) - endless, infinite, boundless

(adjective)

Nominative, masculine, singular of ananta

ananta - endless, infinite, without end or limit

Nañ-tatpuruṣa compound of 'a-' (negative prefix) and 'anta' (end)

Compound type : Nañ-tatpuruṣa (a+anta)

• a – not, non-, un-
  prefix
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

च (ca) - and, also, moreover

(indeclinable)

अन्तपृक्तः (antapṛktaḥ) - intertwined with finitude (connected with limits, finite, limited)

(adjective)

Nominative, masculine, singular of antapṛkta

antapṛkta - connected with the end, associated with limits, limited

Tatpuruṣa compound of 'anta' (end) and 'pṛkta' (connected, mixed)

Compound type : Tatpuruṣa (anta+pṛkta)

• anta – end, limit, boundary
  noun (masculine)
• pṛkta – connected, joined, mixed, associated
  adjective
  Past Passive Participle
  Past Passive Participle of root 'pṛc' (to mix, join)
  Root: pṛc (class 7)

च (ca) - and, also, moreover

(indeclinable)

स्वभावः (svabhāvaḥ) - intrinsic nature, inherent characteristic

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - one's own nature (svabhāva), inherent disposition, essential property

Tatpuruṣa compound of 'sva' (own) and 'bhāva' (being, state)

Compound type : Tatpuruṣa (sva+bhāva)

• sva – own, self, one's own
  pronoun
• bhāva – being, state, existence, disposition, nature
  noun (masculine)
  From root 'bhū' (to be)
  Root: bhū (class 1)

अस्य (asya) - of this individual soul (jīva) (of this, its)

(pronoun)

Genitive, masculine, singular of idam

idam - this, it

स्वभावतः (svabhāvataḥ) - by nature, naturally, intrinsically

(indeclinable)

Derived from 'svabhāva' (nature) with the ablative suffix '-tas'