योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-64, verse-25
देवत्वं मानुषत्वं च देशकालक्रियाक्रमैः ।
तुल्यकालमलं कर्तुं धारणाध्यानयत्नतः ॥ २५ ॥
तुल्यकालमलं कर्तुं धारणाध्यानयत्नतः ॥ २५ ॥
devatvaṃ mānuṣatvaṃ ca deśakālakriyākramaiḥ ,
tulyakālamalaṃ kartuṃ dhāraṇādhyānayatnataḥ 25
tulyakālamalaṃ kartuṃ dhāraṇādhyānayatnataḥ 25
25.
devatvam mānuṣatvam ca deśakālakriyākramaiḥ
tulyakālam alam kartum dhāraṇādhyānayatnataḥ
tulyakālam alam kartum dhāraṇādhyānayatnataḥ
25.
deśakālakriyākramaiḥ dhāraṇādhyānayatnataḥ devatvam
ca mānuṣatvam ca tulyakālam kartum alam (asti)
ca mānuṣatvam ca tulyakālam kartum alam (asti)
25.
One is capable of achieving godhood (devatva) and humanity (mānuṣatva) simultaneously, through the sequences of place, time, and action, by means of the effort of concentration (dhāraṇā) and meditation (dhyāna).
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवत्वम् (devatvam) - godhood, divinity, divine nature
- मानुषत्वम् (mānuṣatvam) - humanity, human nature, manhood
- च (ca) - and, also, moreover
- देशकालक्रियाक्रमैः (deśakālakriyākramaiḥ) - by the sequences of place, time, and action
- तुल्यकालम् (tulyakālam) - simultaneously, at the same time
- अलम् (alam) - capable of (sufficient, capable, enough)
- कर्तुम् (kartum) - to do, to make, to perform
- धारणाध्यानयत्नतः (dhāraṇādhyānayatnataḥ) - by the effort of concentration (dhāraṇā) and meditation (dhyāna)
Words meanings and morphology
देवत्वम् (devatvam) - godhood, divinity, divine nature
(noun)
Nominative, neuter, singular of devatva
devatva - godhood, divinity, state of being a god
Derived from 'deva' (god) with the suffix '-tva'
मानुषत्वम् (mānuṣatvam) - humanity, human nature, manhood
(noun)
Nominative, neuter, singular of mānuṣatva
mānuṣatva - humanity, human nature, state of being human
Derived from 'mānuṣa' (human) with the suffix '-tva'
च (ca) - and, also, moreover
(indeclinable)
देशकालक्रियाक्रमैः (deśakālakriyākramaiḥ) - by the sequences of place, time, and action
(noun)
Instrumental, masculine, plural of deśakālakriyākrama
deśakālakriyākrama - the order or sequence of place, time, and action
Compound formed from 'deśa' (place), 'kāla' (time), 'kriyā' (action), and 'krama' (sequence)
Compound type : Dvandva-Tatpuruṣa (deśa+kāla+kriyā+krama)
- deśa – place, region, space
noun (masculine) - kāla – time, season
noun (masculine) - kriyā – action, activity, rite
noun (feminine)
Root: kṛ (class 8) - krama – sequence, order, progression
noun (masculine)
Root: kram (class 1)
तुल्यकालम् (tulyakālam) - simultaneously, at the same time
(indeclinable)
Bahuvrīhi compound 'tulya' (equal) + 'kāla' (time), used adverbially
Compound type : Bahuvrīhi (tulya+kāla)
- tulya – equal, similar, like
adjective - kāla – time
noun (masculine)
Note: Used adverbially (accusative singular neuter form).
अलम् (alam) - capable of (sufficient, capable, enough)
(indeclinable)
कर्तुम् (kartum) - to do, to make, to perform
(verb)
active, infinitive of kṛ
Root: kṛ (class 8)
Note: Infinitive form, from root 'kṛ' with suffix '-tumun'.
धारणाध्यानयत्नतः (dhāraṇādhyānayatnataḥ) - by the effort of concentration (dhāraṇā) and meditation (dhyāna)
(indeclinable)
Tatpuruṣa compound of 'dhāraṇā-dhyāna' (Dvandva compound: concentration and meditation) and 'yatna' (effort). The suffix '-tas' implies ablative.
Compound type : Tatpuruṣa (dhāraṇā+dhyāna+yatna)
- dhāraṇā – concentration (dhāraṇā), retention, steadfastness
noun (feminine)
From root 'dhṛ' (to hold, support)
Root: dhṛ (class 1) - dhyāna – meditation (dhyāna), contemplation
noun (neuter)
From root 'dhyai' (to contemplate)
Root: dhyai (class 1) - yatna – effort, exertion, endeavor
noun (masculine)
Note: The suffix '-tas' indicates an ablative sense (by means of, from).