योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-64, verse-21

प्राप्य सर्वात्मना लब्धं तथा सर्वं तथास्थितेः ।
भिक्षुसंकल्पजीवास्ते प्रत्येकं तज्जगत्पृथक् ॥ २१ ॥

prāpya sarvātmanā labdhaṃ tathā sarvaṃ tathāsthiteḥ ,
bhikṣusaṃkalpajīvāste pratyekaṃ tajjagatpṛthak 21

21. prāpya sarvātmanā labdham tathā sarvam tathāsthiteḥ
| bhikṣusaṃkalpajīvāḥ te pratyekam tat jagat pṛthak

21. sarvātmanā tathāsthiteḥ labdham sarvam prāpya te
bhikṣusaṃkalpajīvāḥ pratyekam tat jagat pṛthak (paśyanti)

21. Having completely (sarvātmanā) obtained all (sarvam) that is gained (labdham) from that established state (tathāsthiteḥ), those living beings (jīva) whose intention (saṃkalpa) is that of a renunciate (bhikṣu)—they each perceive that world (jagat) as distinct (pṛthak).

Words meanings summery:

• प्राप्य (prāpya) - having obtained, having reached, having attained

• सर्वात्मना (sarvātmanā) - by all means, completely, with one's whole self (ātman)

• लब्धम् (labdham) - obtained, gained, acquired

• तथा (tathā) - thus, so, in that manner, also

• सर्वम् (sarvam) - all, everything, whole

• तथास्थितेः (tathāsthiteḥ) - from such a state, from being so established

• भिक्षुसंकल्पजीवाः (bhikṣusaṁkalpajīvāḥ) - living beings (jīva) whose intention (saṃkalpa) is that of a renunciate (bhikṣu)

• ते (te) - they, those

• प्रत्येकम् (pratyekam) - each, individually, one by one

• तत् (tat) - that

• जगत् (jagat) - world, universe, moving

• पृथक् (pṛthak) - separately, distinctly, individually

Words meanings and morphology

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive/Gerund

Derived from root āp (to obtain) with upasarga pra-

Prefix: pra

Root: āp (class 5)

सर्वात्मना (sarvātmanā) - by all means, completely, with one's whole self (ātman)

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the universal Self, one's whole self

Compound type : Tatpurusha (sarva+ātman)

• sarva – all, every, whole
  pronoun (masculine)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

लब्धम् (labdham) - obtained, gained, acquired

(adjective)

Accusative, neuter, singular of labdha

labdha - obtained, gained

Past Passive Participle

Derived from root labh (to obtain)

Root: labh (class 1)

तथा (tathā) - thus, so, in that manner, also

(indeclinable)

सर्वम् (sarvam) - all, everything, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

तथास्थितेः (tathāsthiteḥ) - from such a state, from being so established

(noun)

Ablative, feminine, singular of tathāsthiti

tathāsthiti - such a state, being thus established

Compound type : Karmadhāraya (tathā+sthiti)

• tathā – thus, so
  indeclinable
• sthiti – state, condition, establishment
  noun (feminine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

भिक्षुसंकल्पजीवाः (bhikṣusaṁkalpajīvāḥ) - living beings (jīva) whose intention (saṃkalpa) is that of a renunciate (bhikṣu)

(noun)

Nominative, masculine, plural of bhikṣusaṃkalpajīva

bhikṣusaṁkalpajīva - a living being with a renunciate's intention

Compound type : Bahuvrihi (bhikṣu+saṃkalpa+jīva)

• bhikṣu – mendicant, renunciate
  noun (masculine)
  Root: bhikṣ (class 1)
• saṃkalpa – intention, resolve, will (saṃkalpa)
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• jīva – living being, individual soul (jīva)
  noun (masculine)
  Root: jīv (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that (demonstrative pronoun)

प्रत्येकम् (pratyekam) - each, individually, one by one

(indeclinable)

Compound type : Avyayibhāva (prati+eka)

• prati – towards, against, each
  indeclinable
• eka – one, single
  numeral (masculine)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that (demonstrative pronoun)

जगत् (jagat) - world, universe, moving

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle (used as noun)

Derived from root gam (to go)

Root: gam (class 1)

पृथक् (pṛthak) - separately, distinctly, individually

(indeclinable)