योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-64, verse-22

पश्यन्ति चैते नान्योन्यं रुद्रज्ञानादृते ततः ।
अप्रबुद्धाः प्रजायन्ते जीवा जीवान्तबोधिनः ॥ २२ ॥

paśyanti caite nānyonyaṃ rudrajñānādṛte tataḥ ,
aprabuddhāḥ prajāyante jīvā jīvāntabodhinaḥ 22

22. paśyanti ca ete na anyonyam rudrajñānāt ṛte tataḥ
| aprabuddhāḥ prajāyante jīvāḥ jīvāntabodhinaḥ

22. ca ete rudrajñānāt ṛte anyonyam na paśyanti tataḥ
aprabuddhāḥ jīvāḥ (ca) jīvāntabodhinaḥ (ca) prajāyante

22. And these (renunciate-jīvas) do not perceive each other, except through the knowledge of Rudra (rudrajñāna) that arises from that (state). From this, living beings (jīva) are born unawakened (aprabuddha), and also as living beings (jīva) who awaken others.

Words meanings summery:

• पश्यन्ति (paśyanti) - they see, they perceive, they behold

• च (ca) - and, also, moreover

• एते (ete) - these, they

• न (na) - not, no

• अन्योन्यम् (anyonyam) - each other, mutually, reciprocally

• रुद्रज्ञानात् (rudrajñānāt) - from the knowledge of Rudra (rudrajñāna)

• ऋते (ṛte) - without, except for, apart from

• ततः (tataḥ) - thence, from that, therefore

• अप्रबुद्धाः (aprabuddhāḥ) - unawakened, ignorant, unconscious

• प्रजायन्ते (prajāyante) - they are born, they arise, they come into being

• जीवाः (jīvāḥ) - living beings (jīva), individual souls

• जीवान्तबोधिनः (jīvāntabodhinaḥ) - those who awaken other living beings (jīva); enlighteners of other jīvas

Words meanings and morphology

पश्यन्ति (paśyanti) - they see, they perceive, they behold

(verb)

3rd person , plural, active, present (Laṭ) of dṛś

Present Indicative

Root dṛś (1st class, present stem paśya)

Root: dṛś (class 1)

च (ca) - and, also, moreover

(indeclinable)

एते (ete) - these, they

(pronoun)

Nominative, masculine, plural of etas

etas - this, these (demonstrative pronoun)

न (na) - not, no

(indeclinable)

अन्योन्यम् (anyonyam) - each other, mutually, reciprocally

(indeclinable)

Compound type : Reciprocal compound (anya+anya)

• anya – other, another
  pronoun (masculine)
• anya – other, another
  pronoun (masculine)

रुद्रज्ञानात् (rudrajñānāt) - from the knowledge of Rudra (rudrajñāna)

(noun)

Ablative, neuter, singular of rudrajñāna

rudrajñāna - knowledge of Rudra

Compound type : Tatpurusha (rudra+jñāna)

• rudra – Rudra (a deity, often associated with Shiva)
  proper noun (masculine)
• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)

ऋते (ṛte) - without, except for, apart from

(indeclinable)

ततः (tataḥ) - thence, from that, therefore

(indeclinable)

अप्रबुद्धाः (aprabuddhāḥ) - unawakened, ignorant, unconscious

(adjective)

Nominative, masculine, plural of aprabuddha

aprabuddha - unawakened, not enlightened

Past Passive Participle (negative)

Derived from root budh (to awaken) with upasarga pra- and negative prefix a-

Compound type : Tatpurusha (a+prabuddha)

• a – not, non-
  indeclinable
  Negative prefix
• prabuddha – awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Derived from root budh (to awaken) with upasarga pra-
  Prefix: pra
  Root: budh (class 1)

प्रजायन्ते (prajāyante) - they are born, they arise, they come into being

(verb)

3rd person , plural, middle, present (Laṭ) of prajan

Present Indicative, Middle Voice

Root jan (4th class) with upasarga pra-

Prefix: pra

Root: jan (class 4)

जीवाः (jīvāḥ) - living beings (jīva), individual souls

(noun)

Nominative, masculine, plural of jīva

jīva - living being, individual soul, life principle (jīva)

Root: jīv (class 1)

जीवान्तबोधिनः (jīvāntabodhinaḥ) - those who awaken other living beings (jīva); enlighteners of other jīvas

(adjective)

Nominative, masculine, plural of jīvāntabodhin

jīvāntabodhin - one who enlightens other living beings

Derived from bodhin (one who knows/awakens) and jīvānta (other jīvas)

Compound type : Tatpurusha (jīva+anta+bodhin)

• jīva – living being, individual soul (jīva)
  noun (masculine)
  Root: jīv (class 1)
• anta – other, another (in compound contexts)
  pronoun (masculine)
• bodhin – one who causes to know, enlightener, knower
  adjective (masculine)
  Agent noun from causative of root budh
  Root: budh (class 1)