योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-64, verse-14

चित्तथा तदवाप्नोति सर्वात्मत्वादविक्षतम् ।
संकल्पः स्वप्नकस्त्वङ्ग यया च दशयाप्यते ॥ १४ ॥

cittathā tadavāpnoti sarvātmatvādavikṣatam ,
saṃkalpaḥ svapnakastvaṅga yayā ca daśayāpyate 14

14. cit tathā tat avāpnoti sarvātmatvāt avikṣatam
saṃkalpaḥ svapnakaḥ tu aṅga yayā ca daśayā āpyate

14. cit tathā sarvātmatvāt tat avikṣatam avāpnoti.
aṅga,
ca yayā daśayā svapnakaḥ saṃkalpaḥ āpyate.
.
.

14. Thus, consciousness (cit) attains that (the perceived object) unimpaired, due to its all-pervading nature (sarvātmatva). O dear one (aṅga), by whatever condition (daśā) a dream-like mental construction (saṃkalpa) is experienced...

Words meanings summery:

• चित् (cit) - consciousness, spirit

• तथा (tathā) - thus, in that manner, so

• तत् (tat) - that, it

• अवाप्नोति (avāpnoti) - attains, obtains

• सर्वात्मत्वात् (sarvātmatvāt) - due to its all-pervading nature, from being the self of all

• अविक्षतम् (avikṣatam) - unhindered, unimpaired, undamaged

• संकल्पः (saṁkalpaḥ) - mental construction, intention

• स्वप्नकः (svapnakaḥ) - dream-like, relating to a dream

• तु (tu) - but, indeed, however

• अङ्ग (aṅga) - an address to a listener (O dear one, O friend)

• यया (yayā) - by which

• च (ca) - and

• दशया (daśayā) - by the condition, by the state

• आप्यते (āpyate) - is obtained, is experienced

Words meanings and morphology

चित् (cit) - consciousness, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, mind, spirit

तथा (tathā) - thus, in that manner, so

(indeclinable)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

अवाप्नोति (avāpnoti) - attains, obtains

(verb)

3rd person , singular, active, present (laṭ) of avāp

Present Active

Root āp with prefixes ava + ā, 3rd person singular, present tense, active voice

Prefixes: ava+ā

Root: āp (class 5)

सर्वात्मत्वात् (sarvātmatvāt) - due to its all-pervading nature, from being the self of all

(noun)

Ablative, neuter, singular of sarvātmatva

sarvātmatva - the state of being the self of all, all-pervasiveness

Compound type : tatpuruṣa (sarva+ātman+tva)

• sarva – all, every
  adjective (masculine/feminine/neuter)
• ātman – self, soul, spirit
  noun (masculine)
• tva – -ness, -hood (suffix forming abstract nouns)
  indeclinable

अविक्षतम् (avikṣatam) - unhindered, unimpaired, undamaged

(adjective)

Accusative, neuter, singular of avikṣata

avikṣata - undamaged, unimpaired, unhurt

Past Passive Participle (negative)

Negative prefix 'a' + past passive participle of root 'kṣi' (to injure, damage)

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, non-
  indeclinable
• kṣata – injured, damaged, hurt
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Past passive participle of root 'kṣi'
  Root: kṣi (class 1)

संकल्पः (saṁkalpaḥ) - mental construction, intention

(noun)

Nominative, masculine, singular of saṃkalpa

saṁkalpa - mental construction, intention, determination, volition

Prefix: sam

Root: kḷp (class 10)

स्वप्नकः (svapnakaḥ) - dream-like, relating to a dream

(adjective)

Nominative, masculine, singular of svapnaka

svapnaka - dream-like, having dreams

Derived from svapna + suffix -ka

तु (tu) - but, indeed, however

(indeclinable)

अङ्ग (aṅga) - an address to a listener (O dear one, O friend)

(indeclinable)

Note: Vocative particle.

यया (yayā) - by which

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what

च (ca) - and

(indeclinable)

दशया (daśayā) - by the condition, by the state

(noun)

Instrumental, feminine, singular of daśā

daśā - state, condition, situation

आप्यते (āpyate) - is obtained, is experienced

(verb)

3rd person , singular, passive, present (laṭ) of āp

Present Middle Passive

Root āp with prefix ā, 3rd person singular, present tense, middle voice, passive

Prefix: ā

Root: āp (class 5)