योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-64, verse-16

सर्वं सर्वत्र पश्यन्ति ते यतः शंकरादयः ।
इदमग्रगतं वस्तु तथा संकल्पितं मया ॥ १६ ॥

sarvaṃ sarvatra paśyanti te yataḥ śaṃkarādayaḥ ,
idamagragataṃ vastu tathā saṃkalpitaṃ mayā 16

16. sarvam sarvatra paśyanti te yataḥ śaṅkarādayaḥ
idam agragatam vastu tathā saṃkalpitam mayā

16. yataḥ te śaṅkarādayaḥ sarvam sarvatra paśyanti.
idam agragatam vastu tathā mayā saṃkalpitam.

16. Because those (sages) like Śaṅkara and others perceive everything, everywhere. This object, which is now manifest, was thus conceived by me.

Words meanings summery:

• सर्वम् (sarvam) - all, everything

• सर्वत्र (sarvatra) - everywhere, in all places

• पश्यन्ति (paśyanti) - they see, they perceive

• ते (te) - they

• यतः (yataḥ) - because, from which, from whom

• शङ्करादयः (śaṅkarādayaḥ) - Śaṅkara and others

• इदम् (idam) - this

• अग्रगतम् (agragatam) - manifest, present (gone before, presented, foremost)

• वस्तु (vastu) - thing, object, substance

• तथा (tathā) - thus, so, in that manner

• संकल्पितम् (saṁkalpitam) - conceived, resolved, intended

• मया (mayā) - by me

Words meanings and morphology

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present (lat) of dṛś

Root verb, Parasmaipada, 1st conjugation (bhū-ādi), uses 'paśya' stem in present tense.

Root: dṛś (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they

Note: Refers to 'śaṅkarādayaḥ'

यतः (yataḥ) - because, from which, from whom

(indeclinable)

शङ्करादयः (śaṅkarādayaḥ) - Śaṅkara and others

(proper noun)

Nominative, masculine, plural of śaṅkarādi

śaṅkarādi - Śaṅkara and so on, Śaṅkara et al.

Compound type : dvandva (śaṅkara+ādi)

• śaṅkara – Śaṅkara (a proper name, often referring to Adi Shankara or Lord Shiva)
  proper noun (masculine)
• ādi – beginning, and so on, et cetera
  noun (masculine)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

अग्रगतम् (agragatam) - manifest, present (gone before, presented, foremost)

(adjective)

Nominative, neuter, singular of agragata

agragata - gone to the front, placed before, foremost

Past Passive Participle

Compound of 'agra' (front) and 'gata' (gone). 'gata' is ppp of root 'gam'.

Compound type : tatpurusha (agra+gata)

• agra – front, tip, foremost
  noun (neuter)
• gata – gone, arrived, reached, obtained
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root 'gam' (to go).
  Root: gam (class 1)

Note: Matches gender, number, and case of 'vastu'

वस्तु (vastu) - thing, object, substance

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality

तथा (tathā) - thus, so, in that manner

(indeclinable)

संकल्पितम् (saṁkalpitam) - conceived, resolved, intended

(adjective)

Nominative, neuter, singular of saṃkalpita

saṁkalpita - conceived, resolved, intended, imagined

Past Passive Participle

Derived from root 'kḷp' with upasarga 'sam'.

Prefix: sam

Root: kḷp (class 1)

Note: Matches gender, number, and case of 'vastu'

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me